The Classical Journal, Tom 19A. J. Valpay., 1819 |
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Strona 17
... observe , that he here prefers ny rejection of let , though he has not had the candor to say so . He adds , " We seldom have met with a remark founded on more cousummate ignorance . " Had he not here approved it , he would have given ...
... observe , that he here prefers ny rejection of let , though he has not had the candor to say so . He adds , " We seldom have met with a remark founded on more cousummate ignorance . " Had he not here approved it , he would have given ...
Strona 35
... observation could only have been made by a man who thought in a superficial and rambling manner . For the intention of Aristotle in this chapter was to demonstrate that the world is . perfect so far as it is corporeal , because it ...
... observation could only have been made by a man who thought in a superficial and rambling manner . For the intention of Aristotle in this chapter was to demonstrate that the world is . perfect so far as it is corporeal , because it ...
Strona 38
... observe a too rigorous exactness in one's expressions . " From such a confession as this , it is plain that no distinct meaning can be affixed to any thing Malebranche has written , because all his con- ceptions were equivocal ; and I ...
... observe a too rigorous exactness in one's expressions . " From such a confession as this , it is plain that no distinct meaning can be affixed to any thing Malebranche has written , because all his con- ceptions were equivocal ; and I ...
Strona 39
... observe a too rigorous exactness in one's expressions . " Again , " The second reason , " says Malebranche , " of Aristotle to show that the heavens are a simple body distinguished from the four elements , supposes that there are two ...
... observe a too rigorous exactness in one's expressions . " Again , " The second reason , " says Malebranche , " of Aristotle to show that the heavens are a simple body distinguished from the four elements , supposes that there are two ...
Strona 40
... observe , that according to Aristotle the diaphanous is twofold , one kind being definite , but the other indefinite , and that the former is that to which Aristotle alludes in the definition of color cited by Newton from his treatise ...
... observe , that according to Aristotle the diaphanous is twofold , one kind being definite , but the other indefinite , and that the former is that to which Aristotle alludes in the definition of color cited by Newton from his treatise ...
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Popularne fragmenty
Strona 243 - And Abraham said unto his young men, Abide ye here with the ass ; and I and the lad will go yonder and worship, and come again to you.
Strona 310 - For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
Strona 19 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Strona 176 - That it may please thee to give to all thy people increase of grace to hear meekly thy Word, and to receive it with pure affection, and to bring forth the fruits of the Spirit; We beseech thee, fyc.
Strona 237 - Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.
Strona 255 - Making the word of God of none effect through your tradition, which ye have delivered : and many such like things do ye.
Strona 252 - And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman and brought her unto the man.
Strona 331 - When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Strona 21 - The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me ; unto him ye shall hearken...
Strona 244 - ... in their schools of philosophy. Accordingly there was a Presumption against chnst the Gospel in its first announcement. A Jewish peasant claimed to be the promised Deliverer, in whom all the nations of the Earth were to be blessed.