The Classical Journal, Tom 19A. J. Valpay., 1819 |
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Strona
... ἐς χέρας · εἰ δέ γε πάμπαν Νῆς ἔφος Μουσέων , ῥίψον ἃ μὴ νοέεις . EPIG . INCERT .下 London : PRINTED BY A. J. VALPY , TOOKE'S COURT , CHANCERY LANE ; SOLD BY LONGMAN , HURST , REES , ORME , AND BROWN ; F. C. AND J. RIVINGTONS ; SHERWOOD ...
... ἐς χέρας · εἰ δέ γε πάμπαν Νῆς ἔφος Μουσέων , ῥίψον ἃ μὴ νοέεις . EPIG . INCERT .下 London : PRINTED BY A. J. VALPY , TOOKE'S COURT , CHANCERY LANE ; SOLD BY LONGMAN , HURST , REES , ORME , AND BROWN ; F. C. AND J. RIVINGTONS ; SHERWOOD ...
Strona 25
... ἐς τὸ στόμα κατέθηκαν αὐτῷ , μισθὸν τῷ πορθμεῖ τῆς ναυτιλίας γενησόμενον . οὐ πρότερον ἐξετάσαντες ὁποῖον τὸ νόμισμα νομίζεται , καὶ εἰ διαχωρεῖ παρὰ τοῖς κάτω , καὶ εἰ δύναται παρ ' ἐκείνοις ἀττικὸς , ἢ μακεδονικὸς , ἢ αἰγιναῖος ὁβολὸς ...
... ἐς τὸ στόμα κατέθηκαν αὐτῷ , μισθὸν τῷ πορθμεῖ τῆς ναυτιλίας γενησόμενον . οὐ πρότερον ἐξετάσαντες ὁποῖον τὸ νόμισμα νομίζεται , καὶ εἰ διαχωρεῖ παρὰ τοῖς κάτω , καὶ εἰ δύναται παρ ' ἐκείνοις ἀττικὸς , ἢ μακεδονικὸς , ἢ αἰγιναῖος ὁβολὸς ...
Strona 26
... ἐς μνῆμα ἔξω πυλῶν , ἐνταῦθα διετέλει γράφων , καὶ συντάττων καὶ νύκτωρ καὶ μεθ ' ἡμέραν - Legendum videtur , ΚΑΘΕΙΡΞΕΝ ἑαυτόν . BACCHUS . p . 79. [ 514. B. ed . Salmur . ] καὶ τέλος κατακράτος ἑαλώ- κεσαν , ( Indi scilicet ) καὶ ...
... ἐς μνῆμα ἔξω πυλῶν , ἐνταῦθα διετέλει γράφων , καὶ συντάττων καὶ νύκτωρ καὶ μεθ ' ἡμέραν - Legendum videtur , ΚΑΘΕΙΡΞΕΝ ἑαυτόν . BACCHUS . p . 79. [ 514. B. ed . Salmur . ] καὶ τέλος κατακράτος ἑαλώ- κεσαν , ( Indi scilicet ) καὶ ...
Strona 28
... ἐς ἡμᾶς ἥκοι , ἢ ἐς τοσοῦτον κυμαῖος εἴη , ὡς μὴ ἰδὼν , εὐθὺς εἰδέναι ὄνων ἁπάντων ὑβριστότατόν σε ὄντα , μὴ περιμείνας όγκω μένου προσέτι ἀκούειν . Xenoph . Αnab . 5. 8. 2. ̓Αλλὰ μὴν καὶ χει μῶνός γε ὄντος , οἵου λέγεις , σίτου δὲ ...
... ἐς ἡμᾶς ἥκοι , ἢ ἐς τοσοῦτον κυμαῖος εἴη , ὡς μὴ ἰδὼν , εὐθὺς εἰδέναι ὄνων ἁπάντων ὑβριστότατόν σε ὄντα , μὴ περιμείνας όγκω μένου προσέτι ἀκούειν . Xenoph . Αnab . 5. 8. 2. ̓Αλλὰ μὴν καὶ χει μῶνός γε ὄντος , οἵου λέγεις , σίτου δὲ ...
Strona 29
... ἐς κάλλος θέατρα καὶ βαλανεῖα.δαι μόνια ἐς κάλλος est Pulchritudine divina , vel miranda . NAVIG . S. Vor . p . 272. [ 690. E. ed . Salmur . ] πρόσειμεν δὴ , εἴ σοι δοκεῖ καὶ ὅπως ἄνδρες ἀγαθοὶ ἐν τοῖς κινδύνοις ἔσεσθε , μὴ δὲ προδώσετε ...
... ἐς κάλλος θέατρα καὶ βαλανεῖα.δαι μόνια ἐς κάλλος est Pulchritudine divina , vel miranda . NAVIG . S. Vor . p . 272. [ 690. E. ed . Salmur . ] πρόσειμεν δὴ , εἴ σοι δοκεῖ καὶ ὅπως ἄνδρες ἀγαθοὶ ἐν τοῖς κινδύνοις ἔσεσθε , μὴ δὲ προδώσετε ...
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Popularne fragmenty
Strona 243 - And Abraham said unto his young men, Abide ye here with the ass ; and I and the lad will go yonder and worship, and come again to you.
Strona 310 - For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
Strona 19 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Strona 176 - That it may please thee to give to all thy people increase of grace to hear meekly thy Word, and to receive it with pure affection, and to bring forth the fruits of the Spirit; We beseech thee, fyc.
Strona 237 - Thou hast not given water to the weary to drink, And thou hast withholden bread from the hungry.
Strona 255 - Making the word of God of none effect through your tradition, which ye have delivered : and many such like things do ye.
Strona 252 - And the LORD God caused a deep sleep to fall upon Adam, and he slept; and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman and brought her unto the man.
Strona 331 - When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Strona 21 - The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me ; unto him ye shall hearken...
Strona 244 - ... in their schools of philosophy. Accordingly there was a Presumption against chnst the Gospel in its first announcement. A Jewish peasant claimed to be the promised Deliverer, in whom all the nations of the Earth were to be blessed.