Stoics and Saints: Lectures on the Later Heathen Moralists, and on Some Aspects of the Life of the Mediaeval ChurchMacmillan and Company, 1893 - 296 |
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Strona 123
... a powerful influence on monasticism , as his copious correspond- ence reveals , and in founding the monastery of Fulda in 744 he placed it directly under Papal protection . Thenceforth the monks began to see in the Papacy the power.
... a powerful influence on monasticism , as his copious correspond- ence reveals , and in founding the monastery of Fulda in 744 he placed it directly under Papal protection . Thenceforth the monks began to see in the Papacy the power.
Strona 124
... Papacy the power which would uphold them against the tyranny both of the bishops and of the secular lords . From that time the monks and the Roman See begin to draw together in closer relations , and in the end the whole army of the ...
... Papacy the power which would uphold them against the tyranny both of the bishops and of the secular lords . From that time the monks and the Roman See begin to draw together in closer relations , and in the end the whole army of the ...
Strona 126
... Papacy in these times . It is easy to detect a steady growth of pretension and power , from the days when Gregory the Great wrote humbly to Maurice and worse than humbly to Phocas , to the day when Boniface VIII . issued the bull ...
... Papacy in these times . It is easy to detect a steady growth of pretension and power , from the days when Gregory the Great wrote humbly to Maurice and worse than humbly to Phocas , to the day when Boniface VIII . issued the bull ...
Strona 127
... Papacy began to decay . The death of Boniface was fol- lowed speedily by the seventy years ' Captivity ; then came the councils of Constance and Basle , and then things ripened rapidly for the Reformation . On the whole the growth of ...
... Papacy began to decay . The death of Boniface was fol- lowed speedily by the seventy years ' Captivity ; then came the councils of Constance and Basle , and then things ripened rapidly for the Reformation . On the whole the growth of ...
Strona 141
... Papacy grows magnificent and wanton , rich in possession and prerogative , but poor in honour and love . Behind it , in the hour of its chief splendour , rise up to sustain it the Mendicant Orders . Little dreamed Innocent III . , as he ...
... Papacy grows magnificent and wanton , rich in possession and prerogative , but poor in honour and love . Behind it , in the hour of its chief splendour , rise up to sustain it the Mendicant Orders . Little dreamed Innocent III . , as he ...
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Strona 162 - For I am in a strait betwixt two, having a desire to depart and to be with Christ ; which is far better ; nevertheless to abide, in the flesh is more needful for you.
Strona 40 - Death is swallowed up in victory. 0 death, where is thy sting ? 0 grave, where is thy victory ? The sting of death is sin ; and the strength of sin is the Law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Strona 95 - But Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Strona 95 - For whosoever will save his life shall lose it ; but whosoever shall lose his life for my sake and the Gospel's, the same shall save it.
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Strona 95 - And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead ; but go thou and preach the kingdom of God.
Strona 95 - And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Strona 78 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Strona 59 - For we are made for co-operation, like feet, like hands, like eyelids, like the rows of the upper and lower teeth. To act against one another then is contrary to nature; and it is acting against one another to be vexed and to turn away.