Observations on Man, His Frame, His Duty, and His Expectations, Tom 1J. Johnson, 1801 |
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action æther affections agreeable alfo alſo appears arife becauſe bodies brain cafes caufes cauſes colours confequently confiderable confidered contraction correfponding defire degree difpofition diftance diftinct diftinguish doctrine of vibrations evident excited expreffing fame fauces fecond feems fenfations fenfe fenfible fenfory feven feveral fhall fhew fhort fhould fibres fimple fince firft firſt fleep fmall fmell folution fome fometimes foregoing fources ftate ftill ftomach ftrength ftrong fubject fuch fufficient fuggeft fuppofe fuppofition fyftem impreffed impreffions increaſe inftances itſelf juft kind laft language laſt lefs manner meaſure medullary fubftance moft moſt motions motory mufcles mufcular muft muſcles muſt natural neceffary nerves obferved objects occafion oppofite optic nerve paffions pafs particles perfons phænomena pleaſures and pains pofition prefent PROP propofition purpoſe raiſe reafon refemblance refpect refpiration reft retina ſeems ſtate ſuppoſe taftes taſte thefe themſelves theſe things thofe thoſe tions uſe veffels vifible ideas voluntary words
Popularne fragmenty
Strona 10 - When a Man in the dark presses either corner of his Eye with his Finger, and turns his Eye away from his Finger, he will see a Circle of Colours like those in the Feather of a Peacock's Tail. If the Eye and the Finger remain quiet these Colours vanish in a second Minute of Time, but if the Finger be moved with a quavering Motion they appear again.
Strona 65 - ... the notice of any writer who has treated of these, though the word association, in the particular sense here affixed to it, was first brought into use by Mr. Locke. But all that has been delivered by the ancients and moderns, concerning the power of habit, custom, example, education, authority, party-prejudice, the manner of learning the manual and liberal arts, &c. goes upon this doctrine as its foundation, and may be considered as the detail of it, in various circumstances.
Strona 415 - We seem to be in the place of God to them, to be his vicegerents, and empowered to receive homage from them in his name. And we are obliged, by the same tenure, to be their guardians and benefactors.
Strona 109 - ... the harpsichord. The first step is to move his fingers from key to key with a slow motion, looking at the notes, and exerting an express act of volition in every motion. By degrees the motions cling to one another, and to the impressions of the notes, in the way of...
Strona 3 - When ideas, and trains of ideas, occur, or are called up, in a vivid manner, and without regard to the order of former actual impressions and perceptions, this is said to be done by the power of imagination or fancy.
Strona 419 - Uniformity and variety in conjunction are also principal sources of the pleasures of beauty, being made so partly by their association with the beauties of nature, partly by that with the works of art, and with the many conveniences which we receive from the uniformity and variety of the works of nature and art.
Strona 192 - ... orange and yellow, yellow and green, green and blue, blue and indigo, indigo and violet, and...
Strona 368 - Secondly, Since therefore the Passions are States of considerable Pleasure or Pain, they must be Aggregates of the Ideas, or Traces of the sensible Pleasures and Pains, which Ideas make up by their Number, and mutual Influence upon one another, for the Faintness and transitory Nature of each singly taken.
Strona 497 - And thus we may perceive, that all the pleasures and pains of sensation, imagination, ambition, self-interest, sympathy, and theopathy, as far as they are consistent with one another, with the frame of our natures, and with the course of the world, beget in us a moral sense, and lead us to the love and approbation of virtue, and to the fear, hatred, and abhorrence of vice.
Strona 325 - We see every where, that twice two and four are only different names for the same impression. And it is mere association which appropriates the word truth, its definition, or its internal feeling, to this coincidence.