Dogmatic Theology, Tom 2Scribner, 1888 |
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Strona 15
... namely , undeservedly or gratuitously . The posterity are not guilty in the sense of being inherently and personally ill deserving on account of Adam's sin , just as the believer is not righteous in the sense of being inherently and ...
... namely , undeservedly or gratuitously . The posterity are not guilty in the sense of being inherently and personally ill deserving on account of Adam's sin , just as the believer is not righteous in the sense of being inherently and ...
Strona 18
... namely , the transmission of original sin , is that of which from ourselves we can gain no knowledge . It is not to be doubted that there is nothing more revolting to our reason , than to main- tain that the first man's sin has entailed ...
... namely , the transmission of original sin , is that of which from ourselves we can gain no knowledge . It is not to be doubted that there is nothing more revolting to our reason , than to main- tain that the first man's sin has entailed ...
Strona 22
... namely , the invisible substance , both psychical and physical , of all their posterity . This one substance , or " human nature , " was to be transformed into millions of individuals by sexual propagation . The crea- tion proper of ...
... namely , the invisible substance , both psychical and physical , of all their posterity . This one substance , or " human nature , " was to be transformed into millions of individuals by sexual propagation . The crea- tion proper of ...
Strona 31
... namely , that Adam and his posterity were specifically one in the apos- tasy , all that is said of the individual Adam can be said of his posterity . The posterity committed the first sin prior to its imputation to them , and it was ...
... namely , that Adam and his posterity were specifically one in the apos- tasy , all that is said of the individual Adam can be said of his posterity . The posterity committed the first sin prior to its imputation to them , and it was ...
Strona 35
... namely , that all men were in Adam by both a specific and a numerical unity , and introduces an idea foreign to Au- gustine , namely , that of unity by representation . Further- more , he implies that there is a difference between ...
... namely , that all men were in Adam by both a specific and a numerical unity , and introduces an idea foreign to Au- gustine , namely , that of unity by representation . Further- more , he implies that there is a difference between ...
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Kluczowe wyrazy i wyrażenia
Adam Adam and Eve Adam's apostasy Apostles Arminian asserts atonement Augustine baptism believer body Calvin Calvinistic cause Christ's atonement Christian church common grace consciousness corruption covenant created creation creature death denominated denotes desire divine nature doctrine endless eternal evil ex nihilo existence faith Father finite flesh God-man God's grace guilt Hades hath heart heaven hell Holy Spirit human nature implies imputation incarnation inclination individual infinite instance Jesus Christ John justice Logos Lord Luke man's Matt means mediator ment mercy moral obedience object Old Testament original original sin peccatum penalty person physical posterity propagation punishment reason Redeemer redemption regeneration repentance resurrection retribution righteousness salvation sanctification Satan says Scripture self-determination Sheol sinful sinner soul species substance suffering teaches temptation thee things thou tion traducianism transgression trinitarian Turrettin union unto vicarious atonement volition voluntary Westminster Westminster Larger Catechism wicked word
Popularne fragmenty
Strona 363 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Strona 568 - The like figure whereunto, even baptism, doth also now save us, (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ...
Strona 375 - And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Strona 566 - Whosoever . therefore shall confess Me before men, him will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.
Strona 730 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Strona 681 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Strona 515 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 589 - Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Strona 405 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Strona 699 - And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.