380 5. [an evident proof of the righteous judgment of the God that is to come,] to the end that ye should have been counted worthy of the kingdom of the God, for which indeed, ye suffer, 6. seeing righteous, with God it is to have recompensed to them that trouble you grievous affliction, 7. and to you that are troubled rest, with us, at the manifestation of the Lord Jesus from heaven, with his mighty angels, 8. in a flame of fire assigning vengeance to them that have not perceived God, or that do not obey the Gospel of our Lord Jesus, 789 struction, from presence of the Lord, and from the glory of his power. 10. When he should have come to have been glorified in his saints, and to have been admired in all that believed, as our testimony was believed by you, about that day, 502 11. with respect to which indeed, we pray always for you, in order that our God should have counted you worthy of the calling, and so should have fulfilled all that the benevolence of goodness, or the operation of faith can suggest, in power i e in a convincing manner, 333 12. that the name of our Lord Jesus should have been glorified in you, and ye, in it, on account of the grace of our God and Lord of Jesus Christ. 3. Not any one should have deceived you, by any means, as if the falling away should not have come first, and the man of the disobedience that causes the 9. who shall incur a sentence, an eternal de- falling away should have been revealed, 788. We are bound. Literally, We are under a specific command; whereas &c., It is in accordance with our duty to do it; hence &c., 321. 789. Who shall incur a sentence. If an actual sentence is not pronounced against these transgressors, but they alone incur the result of such sentence, namely, the punishment; in that case, the Arrangement should be Irregular. See Rule 321, such Sense not being the Literal Sense. Jesus Christ. 4. the son of the destruction that is an adversary | gospel, unto acquirement of glory through our Lord to, and is raised over every one being called God's, or is venerated, so as he, in the temple of the God, to have sat down, exhibiting himself, as a God is exhibited, 502 13. But we are bound to give thanks to the God always, on account of you, brethren, you having been loved of Jehovah, that the God chose you a first fruit, in salvation, through sanctification of spirit, and belief of truth, 14. unto which, he called us, by means of our 793. In his own time. Literally, In the time that belongs to him; whereas &c., In the time that he is permitted to exercise power; hence &c., 321. 799. In order that the word of the Lord &c. Literally implies, A necessity for the increase of the word of the Lord; whereas &c., 15. So then brethren, stand fast, and hold the traditions, which ye were taught, whether through word, or through our epistle. Let this be Noted, That the Greek Text followed is that of Griesbach's, in Timothy, Titus, Philemon, and from Heb. ix. 14, to the end of that Epistle. A LITERAL TRANSLATION OF THE FIRST EPISTLE OF PAUL 6. which things some not having observed, they in order that by me a chief, Jesus Christ should have 810. Such as cause disputes. Literally, Invariably does so; whereas &c., Ordinarily does so; hence &c., 321. 811. Edification. Griesbach notices this; the Context appears to me to require it. 812. Should use it lawfully. Literally, Should actively use; whereas &c. Passive, Should not abuse; hence &c., 321. 813. Law is not appointed to a righteous man. The Sense here intended to be conveyed is, The law is not appointed to restrain man from acting rightly, which not being the Literal Sense, is the occasion of the Disarrangement. See Rule 321. 814. Contrary to that that is sound. Literally, Actively opposed to it; whereas &c. Passive, Inconsistent with its due reception; hence &c., 321. 815. Which I was entrusted with. Literally, Which was wholly entrusted to my care; whereas &c., Which was entrusted to me and others; hence &c., 321. 816. I have thanks. Literally, I am thankful; whereas &c., I have cause of thankfulness; hence &c., 321. 817. He accounted me. Literally, He considered me to be; whereas &c., He treated me as being; hence &c., 321. 818. Worthy of all acceptation. Literally, It merits perfect reception; whereas &c., It is the duty of all to receive it; hence &c., 321. 820. Honor and glory ascribe. Literally, Honor and glory exists to; whereas &c. as in the Paraphrase; hence &c., 321. 821. I commit this to thee. Literally, The thing specified; whereas &c., The knowledge respecting it; hence &c., 321. 822. That are in authority. Literally, That exercise any authority; whereas &c., That justly exercise authority; hence &c., 321. 10. save what is fitting to women professing god- into condemnation, he should have fallen by the liness, in good works, 823. In order that &c. Literally, A necessary consequence; whereas the consequence is, Only a probable one; hence &c., 321. 824. Who wills all men &c. Literally, What God wills must be; but the Sense here intended to be conveyed is, Who affords to all men the opportunity of being saved; hence &c., 321. 824,1. Man Christ. Had the Article been here expressed, it would have implied an opposition to a Christ that was not a Man. See Rule 101. 825. I speak truth. The Literal Sense of this passage would have been, I, a preacher and a minister of God speak truth; whereas &c., I was ordained a preacher and an apostle, in so saying, I speak truth; hence &c., 321. 826. I suffer not. Literally, I personally do not suffer; whereas &c., I am instructed not to suffer; hence &c., 321. 827. Adam first was formed, then Eve. The Sense of this would I conceive imply, An exact similarity in the formation of each, which not being the case is I conceive the occasion of the Disarrangement here. See Rule 322,1. Devil. 828. And Adam was not deceived. Literally, Under any circumstances; whereas &c., By the serpent; hence &c., 322,1. 829. If any one strives after. Literally, In any manner ; whereas &c., If any one strives after it in a manner that is acceptable; hence &c., 321. 830. He desires a good work. Literally, He desires to do work that is good; whereas &c., He desires a thing that is good; hence &c., 321. 831. A husband of one wife. I conceive that the Literal Sense here would preclude a second marriage; hence &c., 321. 832. If any one hath not known to have governed. Literally, If any one hath been ignorant; whereas &c., If he hath appeared not to know; hence &c., 321. |