Theologiæ dogmaticæ tractus ..., Tom 2typis L. Johnson, 1840 |
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Strona vi
... humana C. III . De partu virgineo Prop . Christus e virgine conceptus est et natus , Spiritus Sancti opera , et salva matris integritate virginali Objectiones diluuntur C. IV . De Persona Christi · 206 211 214 218 218 220 225 Prop ...
... humana C. III . De partu virgineo Prop . Christus e virgine conceptus est et natus , Spiritus Sancti opera , et salva matris integritate virginali Objectiones diluuntur C. IV . De Persona Christi · 206 211 214 218 218 220 225 Prop ...
Strona 10
... humana doceatur ignorantia sine experimentis audita non credere , incognita non leviter adjudicare , nec ante sententiam promere , quam rem dubiam testimoniis approbarit . " 4 66 22. Futurorum certa scientia Deo omnino adscribenda est ...
... humana doceatur ignorantia sine experimentis audita non credere , incognita non leviter adjudicare , nec ante sententiam promere , quam rem dubiam testimoniis approbarit . " 4 66 22. Futurorum certa scientia Deo omnino adscribenda est ...
Strona 23
... humana mens eductionem e nihilo vix valeat concipere , facile tamen percipit nil præter Deum ab æterno extitisse , omniaque proinde , quæ existunt , e nihilo fuisse aliquando educta . " In principio creavit Deus cœlum et terram ...
... humana mens eductionem e nihilo vix valeat concipere , facile tamen percipit nil præter Deum ab æterno extitisse , omniaque proinde , quæ existunt , e nihilo fuisse aliquando educta . " In principio creavit Deus cœlum et terram ...
Strona 33
... humana idem denotat genus , et traditiones , quamvis vitiatæ , veritates pristinas quibus ni- tebantur produnt . Mirum est quanta sit in rerum substantia concordia . * C. II . DE HOMINE INNOCENTE . 87. Homo in Paradiso a Deo constitutus ...
... humana idem denotat genus , et traditiones , quamvis vitiatæ , veritates pristinas quibus ni- tebantur produnt . Mirum est quanta sit in rerum substantia concordia . * C. II . DE HOMINE INNOCENTE . 87. Homo in Paradiso a Deo constitutus ...
Strona 40
... humana natura , si culpam naturalem detrahas , neque magis igno- rantia et infirmitate laborat , quam esset et laboraret in puris naturalibus condita . Proinde corruptio naturæ non ex alicujus doni naturalis carentia , neque ex alicujus ...
... humana natura , si culpam naturalem detrahas , neque magis igno- rantia et infirmitate laborat , quam esset et laboraret in puris naturalibus condita . Proinde corruptio naturæ non ex alicujus doni naturalis carentia , neque ex alicujus ...
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Popularne fragmenty
Strona 315 - THOSE whom God effectually calleth he also freely justifieth ; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous : not for any thing wrought in them, or done by them, but for Christ's sake alone : not by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness ; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and...
Strona 61 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Strona 314 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings : wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.* XII.
Strona 21 - Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly ; yet, by the same providence, he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.
Strona 52 - All mankind by their fall, lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell for ever.
Strona 39 - ... is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Strona 367 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Strona 14 - The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in his providence that it extendeth itself even to the first fall, and all other sins of angels and men,' and that not by a bare permission,' but such as hath joined with it a most wise and powerful bounding,' and otherwise ordering and governing of them, in a manifold dispensation, to his own holy ends;' yet so as the sinfulncss thereof proceedeth only from the creature, and not from God ; who, being...
Strona 265 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 250 - Christ, and therefore, cannot be saved; much less, can men not professing the Christian religion be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess; and to assert and maintain that they may, is very pernicious, -and to be detested.