Theologiæ dogmaticæ tractus ..., Tom 2typis L. Johnson, 1840 |
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Strona 3
... animadvertit idcirco Augustinus , “ quæ mortalibus vinculis peccati pœna tenebatur , ad hoc diminutionis redacta , ut per conjecturas rerum visibilium ad intelligenda invisibilia niteretur . " 4 Quæ ex rerum natura , vel ordine deducta ...
... animadvertit idcirco Augustinus , “ quæ mortalibus vinculis peccati pœna tenebatur , ad hoc diminutionis redacta , ut per conjecturas rerum visibilium ad intelligenda invisibilia niteretur . " 4 Quæ ex rerum natura , vel ordine deducta ...
Strona 6
... animadvertit : " Si autem Scripturas cognovissent , et a veritate docti essent , scirent uti- que quoniam non sit Deus , quemadmodum homines ; et non sic cogitationes ejus , quomodo cogitationes hominum . Multum enim distat omnium Pater ...
... animadvertit : " Si autem Scripturas cognovissent , et a veritate docti essent , scirent uti- que quoniam non sit Deus , quemadmodum homines ; et non sic cogitationes ejus , quomodo cogitationes hominum . Multum enim distat omnium Pater ...
Strona 9
... animadvertit : " ostendens illum ubique esse , illic et hic ; non enim tamquam aliquis in cœlo conclusus eminus videt , quæ sunt in terra , sed ubique præsens , et omnibus assis- tens . " ' 6 Augustinus autem monet non instar corporis ...
... animadvertit : " ostendens illum ubique esse , illic et hic ; non enim tamquam aliquis in cœlo conclusus eminus videt , quæ sunt in terra , sed ubique præsens , et omnibus assis- tens . " ' 6 Augustinus autem monet non instar corporis ...
Strona 10
... animadvertit pulchre S. Petrus Damianus , “ ad nil aliud dictum videtur , nisi ut humana doceatur ignorantia sine experimentis audita non credere , incognita non leviter adjudicare , nec ante sententiam promere , quam rem dubiam ...
... animadvertit pulchre S. Petrus Damianus , “ ad nil aliud dictum videtur , nisi ut humana doceatur ignorantia sine experimentis audita non credere , incognita non leviter adjudicare , nec ante sententiam promere , quam rem dubiam ...
Strona 28
... animadvertit Angelicus doctor , ea , quæ in diversis scientiis philosophicis tractantur , potest sacra doctrina una existens considerare sub una ratione , inquantum , scilicet sunt divinitus re- velabilia . " Quid igitur de homine ...
... animadvertit Angelicus doctor , ea , quæ in diversis scientiis philosophicis tractantur , potest sacra doctrina una existens considerare sub una ratione , inquantum , scilicet sunt divinitus re- velabilia . " Quid igitur de homine ...
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Popularne fragmenty
Strona 315 - THOSE whom God effectually calleth he also freely justifieth ; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous : not for any thing wrought in them, or done by them, but for Christ's sake alone : not by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness ; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and...
Strona 61 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Strona 314 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings : wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.* XII.
Strona 21 - Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly ; yet, by the same providence, he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.
Strona 52 - All mankind by their fall, lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell for ever.
Strona 39 - ... is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Strona 367 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Strona 14 - The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in his providence that it extendeth itself even to the first fall, and all other sins of angels and men,' and that not by a bare permission,' but such as hath joined with it a most wise and powerful bounding,' and otherwise ordering and governing of them, in a manifold dispensation, to his own holy ends;' yet so as the sinfulncss thereof proceedeth only from the creature, and not from God ; who, being...
Strona 265 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 250 - Christ, and therefore, cannot be saved; much less, can men not professing the Christian religion be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess; and to assert and maintain that they may, is very pernicious, -and to be detested.