Theologiæ dogmaticæ tractus ..., Tom 2typis L. Johnson, 1840 |
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Strona iv
... Patris testimonio pluries dato 222 77 79 79 90 92 32 92 96 98 Probatur IV . ex testimoniis quæ divinam naturam Christo Jesu adsignant 98 Probatur V. ex testimoniis quæ Dei perfectiones et opera divina Jesu Christo tribuunt · Probatur VI ...
... Patris testimonio pluries dato 222 77 79 79 90 92 32 92 96 98 Probatur IV . ex testimoniis quæ divinam naturam Christo Jesu adsignant 98 Probatur V. ex testimoniis quæ Dei perfectiones et opera divina Jesu Christo tribuunt · Probatur VI ...
Strona vi
... Patris Filius , humanam assumpsit naturam , ita ut unica Verbi Persona utramque naturam , divinam et humanam , haberet Objectiones C. IV . De Duabus in Christo naturis . 225 227 229 Prop . In Christo duæ sunt naturæ integræ et perfectæ ...
... Patris Filius , humanam assumpsit naturam , ita ut unica Verbi Persona utramque naturam , divinam et humanam , haberet Objectiones C. IV . De Duabus in Christo naturis . 225 227 229 Prop . In Christo duæ sunt naturæ integræ et perfectæ ...
Strona iv
... Patris testimonio pluries dato 98 Probatur IV . ex testimoniis quæ divinam naturam Christo Jesu . adsignant 98 Probatur V. ex testimoniis quæ Dei perfectiones et opera divina Jesu Christo tribuunt 99 Probatur VI . ex Petri et fidelium ...
... Patris testimonio pluries dato 98 Probatur IV . ex testimoniis quæ divinam naturam Christo Jesu . adsignant 98 Probatur V. ex testimoniis quæ Dei perfectiones et opera divina Jesu Christo tribuunt 99 Probatur VI . ex Petri et fidelium ...
Strona 66
... Patris in cœlis vident faciem , quod de pusillorum custodibus affirmat Christus . Beatitudine igitur fruuntur , quam numquam possunt amittere , quibus justi homines adsimilabuntur : ioaɣyɛhai yap io17 Eos a veritate , et ideo a ...
... Patris in cœlis vident faciem , quod de pusillorum custodibus affirmat Christus . Beatitudine igitur fruuntur , quam numquam possunt amittere , quibus justi homines adsimilabuntur : ioaɣyɛhai yap io17 Eos a veritate , et ideo a ...
Strona 67
... Patris mei , qui in cœlis est . ' 3 972 191. Angelos custodes agnoverunt inter Protestantes Calovius , Gerhar- dus , Zanchius , Vossius , alique . Hic eos præesse populis integris censuit , * quod et Catholicis pluribus visum est ...
... Patris mei , qui in cœlis est . ' 3 972 191. Angelos custodes agnoverunt inter Protestantes Calovius , Gerhar- dus , Zanchius , Vossius , alique . Hic eos præesse populis integris censuit , * quod et Catholicis pluribus visum est ...
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Popularne fragmenty
Strona 315 - THOSE whom God effectually calleth he also freely justifieth ; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous : not for any thing wrought in them, or done by them, but for Christ's sake alone : not by imputing faith itself, the act of believing, or any other evangelical obedience, to them as their righteousness ; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and...
Strona 61 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Strona 314 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings : wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.* XII.
Strona 21 - Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly ; yet, by the same providence, he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.
Strona 52 - All mankind by their fall, lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell for ever.
Strona 39 - ... is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam, whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Strona 367 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Strona 14 - The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in his providence that it extendeth itself even to the first fall, and all other sins of angels and men,' and that not by a bare permission,' but such as hath joined with it a most wise and powerful bounding,' and otherwise ordering and governing of them, in a manifold dispensation, to his own holy ends;' yet so as the sinfulncss thereof proceedeth only from the creature, and not from God ; who, being...
Strona 265 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Strona 250 - Christ, and therefore, cannot be saved; much less, can men not professing the Christian religion be saved in any other way whatsoever, be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess; and to assert and maintain that they may, is very pernicious, -and to be detested.