The History and Use of Creeds and Anathemas in the Early Centuries of the ChurchBell, 1906 - 121 |
Inne wydania - Wyświetl wszystko
The History and Use of Creeds and Anathemas in the Early Centuries of the Church Cuthbert Hamilton Turner Podgląd niedostępny - 2016 |
The History and Use of Creeds and Anathemas in the Early Centuries of the Church Cuthbert Hamilton Turner Podgląd niedostępny - 2015 |
The History and Use of Creeds and Anathemas: In the Early Centuries of the ... Cuthbert Hamilton Turner Podgląd niedostępny - 2015 |
Popularne fragmenty
Strona 28 - There was when he was not,' and ' before he was begotten he was not,' and that ' he came into existence from what was not...
Strona 105 - Credo in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum lesum Christum, Filium Dei unigenitum, et ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt.
Strona 120 - Patri secundum divinitatem, minor Patre secundum humanitatem. Qui licet Deus sit et homo, non duo tamen sed unus est Christus.
Strona 107 - Et iterum venturus est cum gloria iudicare vivos et mortuos : cuius regni non erit finis. Et in Spiritum Sanctum Dominum...
Strona 120 - Christus, Dei Filius, Deus et Homo est; Deus est ex substantia Patris, ante saecula genitus : et Homo est ex substantia Matris, in saeculo natus ; Perfectus Deus, perfectus Homo : ex anima rationali et humana carne subsistens ; jEqualis Patri secundum Divinitatem : minor Patre secundum Humanitatem.
Strona 118 - Fides autem catholica haec est, ut unum Deum in trinitate et Trinitatem in unitate veneremur, neque confundentes personas neque substantiam separantes.
Strona 121 - Ad cujus adventum omnes homines resurgere habent cum corporibus suis : et reddituri sunt de factis propriis rationem. Et qui bona egerunt ibunt in vitam aeternam, qui vero mala in ignem seternam. Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit : salvus esse non poterit.
Strona 120 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 119 - Deos aut Dominos dicere Catholica religione prohibemur. Pater a nullo est factus, nee creatus, nee genitus. Filius a Patre solo est, non factus, nee creatus, sed genitus. Spiritus Sanctus a Patre et Filio, non factus, nee creatus, nee genitus est, sed procedens.
Strona 14 - Baptizing, we use the Name of the Father, of the Son, and of the Holy Ghost ; confessing the Christian faith, we declare our belief in the Father, and in the Son, and in the Holy Ghost ; ascribing glory unto God, we give it to the Father, and to the Son, and to the Holy Ghost.