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INDEX

Of the Principal MATTERS Contain'd in this Book.

The Pages in the Copy, are to be found thus in the Print.

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All the rest of the Pages are markt in the Margin thus, T. p. 74. &c.

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Bifmillah

126

38

312 313 335 106

Bruno, Bishop of Angiers Berengarius 106. His retraction abfurd 108 His Barbarous Ufage 110 111. He held his Opinion to his Death. Idem An Apology for him 111 112. Lombard and Council of Trent mince his Confeffion 112. The 105 fecond Form 113. More of him Body, this is my Body, a Hebrew way of Speech 5 What Body of Chrift in the 6 7 110 166 167. Eucharift, Child, Dead, Glorified &c. 171 172 Here and in Heaven 40 68 69. Spiritual, Mystical 65 66. If like Bread, God's Veracity question'd 3 4 5 66*3 Bread and Wine (or Salt) &c. the common Treat of Friends or Strangers 170*1. The Nature remains after Confecration, Chryfoftom 142. Thodoret Id. Auguftine 142, 3. Athanafius 143. Called Bread after Chrift's words 71 81 86 6671

Bread bleft only Christ's Body

Bag, the Sacrament in it Compleat, though never received by any

161

Breaking of Bread 1 3 4. The Primitive Eucharist 5 8 Bread of Affliction 57 162, 3 166, 7 Bread Holy, fee ay üçr 71. Divided in four picces 76. Made an Amulet 86. A Cataplafm 154 155. The remainder of old, eaten at the Table by the Priests 96. It is Bread ftill but a new Circumftance added 9. Not Changed 71 74. Receiv'd in the Hand, not put in the Mouth 81 86. Bread ftill, but Bleffed 9 71. Idem all along the Service ftill Bread 74. It is called by Chryfoftom x 49 A Figure only, fo Margin 38 Bafil's Liturgy, in Lent 99. No zoínovy, No perabαλων in it 57 58 59 Bishops, Greeks, Supreme Judges, except in Capitals 219. Their Duty

Believe, as the Church Believe

260

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325

399

168

118

3

Barlaam

Bufbequius

Bohurt

Bible, Prefident in Councils

Beards, Sopt in the Blood

Bauni, a Jefuit

Βαττολογία

Benediction

94 81 82

240

87 409 410 58 61

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Calender Gregorian refufed by the Greeks Chryfoftom expounded 49 65 66*. plain, then patcht 11 12 13. His Liturgy when read 99. Ep. ad Cæfarium 142. Hyperbolical Expreffions 116 Crols, fright the Devil 405 405. The true Figure of it 408 409 410 411. On Womens Faces at Carthage 413. Pray'd to 418. Its pretended Power 402. Ridiculous 403 404 405 406 407 408. Now A Sign of a Chriftian 414. In Baptifm Ibid Prayers to it 418. Set up in England 421. Worfhipped Latriâ 419. How in Ordination both Greeks and Latins might have been the Material part 190 Concilia Trent 113 114: Lateran Ibid. Patcht with

true Greeks Ibid. The Latin Copy spurious, the Greek loft 114 115. Never was Ibid. Florent. 47. 50 51 116. Greeks, after Cyril Lucar all corrupted by Rome 128. Of Cyril Berrhæa 128. At Giaffum Idem. Hierofolym 136 137 138. Florent. ill treated the poor Grecks 139 140. The Jefuits forged it 146. Not the Hundredth part of the Eaftern Church there. 147. A Junto not a Synod 149. The Synodicon of Orthodoxy pretended in the fecond Council of Nice 150. The fecond Council of Nice 150 151. Copronymus Synod lb. First Council of Nice against Tranfubftantiat, 160. Second Coun. of Nice 168 417 418. Cabals no Councils 133 134. In Trullo

Calf Golden 364. In Dan and Bethel
Catharine of Sienna

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Chrift, not offer'd himself at the Eucharift 170 172 173 177. He endures for ever the fame Sacrifice, Prieft, Mediator 170 174 175. Not Sacrificed by Suffragans Ibid. 6 Body Spiritual, Myftical 65 66. If like Bread, God's Veracity question'd 66*3 His bare word not fufficient to Tranfubftant. 66 40 Uncertain which were his words 23 49. His Back, Belly, Sides in the fealed Portions 31. Pray'd to as in Heaven 74. A Communicant 84 * 88 go Inftituted the Sacrament after the Fashion of the Prefent Pafcha of the Jews 5 6 7 8. His Oeconomy Typified at the Eucharift 89 90. Himself a Communicant there 90 93. Vicariously prefent at Councils 94. As the Gods at Heathen Tables 95. Prefence only Spiritual

74

Commemoration of Chrift's Paffion 170*2, 3, 4, 5 89 No Crumbs or Mites of old 82 90 91. The words of Confecration only the Body of Chrift 91. Of Living and Dead, at the Eucharift Confecration, the words 34

Cobermaw

Culpa & Pœna

23 40

2

277 282

Change, the Elements 46. No change in other things 56 57 71 105 116. Spiritual Ciborium

Commixtion

Concomitancy

67

170

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13 407

232 233 234

Calling of the Gentiles

Cautions, three in Worfhipping Images

234

Creatures, distinct kinds

College de propagandâ fide 103 104. Their Corrupt

Cherubical Hymn

ing Books and Liturgies

Cardinals, Deform Liturgies

Chitræus

Cerularius Patriarch

Claude Monfieur

Ibid

Cabafilas

104

123

172 173

Chriftians in the Eaft, tenacious of their Rites

Partakers with Chrift in the Communion

Command, fuppofe freedom to do or not to do it,

136 146 157

i. e. choice in the Actor

b

296

D.

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E

UGENICUS Marcus

E.

lation

231

Freewill, the Object of a Command

296

40 48 50

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89 10 1153

Eucharift, at firft very plainly done Changed into a meer piece of Pageantry Its end 31 38. The remainder eaten by little Boys 91. Called an Image by Dionyfius Areopag. 155 The Compleat, Perfect, Sacrament, whether received or not, or kept in a Box 161. Simple and plain at first 167. The name 90 170*3. Given to Children 179 180. How now given 254. Preparation to it 3o3. The nine Portions in Rank and File 378 Only a Commemoration of Chrift's Passion 66 Only Spiritual Sacrifice 67. All in in figure 49 68. Taken of old (and now by the Greek Priest and Deacons) in the Hand 86. Not put into the Mouth, as by the Latins 81 82. How the Prieft take it and give it to the Deacon, &c. 27 So Three Sups the Cup 81 82. How Priests receive 79 80 81 How Laicks 83. Chrift himself a partaker 84 Abused to Superftitious ufes 86. The old Greeks Opinion 67 71 79. Miftakes and Blunders 33. It is a merry Treat 82. Kneeling at the Sacrament 6 Living and Dead Commemorated 34. In the Pyxis 161 or Bag compleat enough never receiv'd Expolitions, ridiculous 37 38 39. See my Copy of the Eucholog. Ven. 1673 p. 35. Of the nine PorIbid.

tions

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G&

G.

125360

170

ABRIEL Sionita, Mercinary Greeks, Italianized 101. Others impofed on by them 101 102. Their firft warping and leaning to the Latin Doctrines 117. Their Opinions not to be fearched from Greeks who have been in the Weft, either with Papifts or Proteftants 124. Latinized or Proteftantized alike of no moment 125. Alike Mercinary Ibid. How daily perverted 135 136 361 Are daily nearer and nearer 139. They patch their Liturgies, as the Latins their Canon 170. Did not believe the Confecrated Bread to be real Chrift No Proceffion with the Pyxis. 171. Most of them Blockish Unlearned, fome few half Latinized; their true Character 102 173 174 359. Not arrogate Authority to themfelves, but give it to God only, in their Sacraments and Prayers 314 315. No fettled Form of Abfolution 315. Or Liturgy 102 113. It changed and Chopt 355. Wafh the Latin Altars and Rebaptize the Latin Profelites 115. The Greeks at Florence 46., At Conftantinople acted by Marq. Nointel 45. Their Celebrating the Eucharift confefled to be Novel 90. Tenacious of Rites, yet lovers of new Myftical Opinions 101. They underftand not their own Service 38 53 78 80 170. Chang'd fince the Council of Florence 47. Prayer for the Latins carrying the Hoft to Heaven 48. Old Greeks of another mind 67 71 79. Their Blunders

Goar bends all to the Latins Rites 31. middle piece of the Leaf Idem. 185. 76 his Copy faulty

156

85 86 254

Gabriel Severus

41 59 65

Genadius

Gorgonia

72

Gifts, fee apa, thrice offer'

72 82 104 The Seal or Pricfts Crown

92

122 123

122

154 82

42

Gospel

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Heaven, Latins and Greeks look upon it
Court

384 Heart, it is all, in Penance, Repentance, Actions 300 Heathen Rites, the Deacons Patine 97. The Sick laid for them to pass over them Heathens, Communicants with their Idols in their Sacrifices

I.

98

83

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Jeremias Patriarch Jefuits

9

50 51 53 55 104 3 114 116 118 infra 125

Images. 362. Greeks none of God. Trinity 366 Latins of God 367. Of the Trinity 370 398 Images allowable as Ornaments in Gardens &c. Memorials 38o. As time and Death with us Ibid. Not Bibles to the Ignorant Ibid. Cautions against their Worship 393. Their true ufe 385 386. None amongst the old Romans 397 398. Anfwers three in excufe of Iconolatry 398. Men of Senfe diflemble 399. All Images and Statues in England taken away 421. The Eucharift call'd fo by Dionyfius 135. And Jeremias 155 156. Set up 156 infra Ideots, Idolaters 307 398 395 397 415. Not underftand, for the Papas himself is Ignoraut

Khoua, a Fragment, or Morfel

Kneeling at the Sacrament

Knowledge of things by the φαινόμενα, only Kingdom, For thine is the Kingdom

Κοίμησις, Virgin Mary

Kinds of things, irreconcileably oppofite

L

L.

135

ATINS practice upon the Greeks 103 174 268 313 314. Call plain reafon against them Hærefy, and we must captivate our understanding &c. 109 Propagating their Faith in Cyril Lucar's deftruction 125 126 127. The fame defign carried on Perfecution of Cyril Lucar, Berrhea, Nicephorus, Nectarius, Sophronius, Theophanes 158. Their mangling and patching their Canon 170. Impofe upon the credulous Eafterlings 101 102. Differ from the Greeks Idem. 193. About the Eucharift 46 47 About the Prayer after Chrift's words 44 48 104 Both alike uncertain in the Confecration 49. Latins lefs in the right about this is my Body 69. In this irriconcileable Ibid. Both erred therein Ibid. Alter'd 77 83 84. Latins a Horfe Feaft 82. Why put the Bread into the Communicants Mouth 86 The Greeks a Merry Treat Liturgies, patcht 31. abfurdly 35 53. Corrupted, depraved 83. The præ-fanctified 99. No one conftant one 102 113. Eaftern Liturgies 103 104 Various Readings 11. Plain at firft then patcht 12 13. That of Tufcus the oldeft Version and next that in the Apoftolical Conftitutions 12. They do not agree with Tranfubftantiation 48. what parts are Genuine, what Spurious 12. The Apoftles Liturgies 11 12. None understood by, nor profitable to, the common People Lections Various, how caufed Leuthericus

38 39

Lamps

Loofing

from p. 382 to p. 395. Sir Dan. Harvey's Efcutcheon 318 291 392 393 394 395 396 401 402 419 Idols, did Miracles 408 Jews, not eat with Chriftians 4. Their prefent paffover 5. Chrift not eat it after the Roman way but as the prefent Jews 6. They were partakers with God in their Sacrifices 88. Their Pafcha 167. Believed the true God, abhor'd Images 364 365

82

29

102 109 120 200

106 348 244 245 246 247 Lanfrancus 107. Weak Writings against Berengarius 108. He relates Berengarius's Opinion as ours 109. that juftified

Lulla by-Baby

110 404

Lane, Mr. Ralph Lane's Pedigre of Mahomet 370 371 Λατρεία

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Mahometanifm prevail 174.

122 123 124 130 131

126 127

130 132 123

122 123 124 176 177 181 Compar'd with Popery

370

175. Mahomet's Pedigree Mafs Private, not the Eucharift 163 164 165. Not propitiatory 169 170**, &c. Abfurdities in it 170*6 The Latins at prefent not agree with Tranfubftanti48

ation

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Oblation FFERINGS, Aça

Ωράριου

Οδογητρία

0.

Opinion, probable, Mifchievous

69

30 69

30

399

306 intra.

Oil, its Virtues 330 331 332. Oil of their Lamps Superftitiously made $6 Opus Operatum 272 280 292 293. Our Co operatlon with Chrift, our Co-fatisfaction 215 216 217 Opera Satisfactoria, in fe adάpoza 298 299 300 301

Ibid.

Not known to the Greeks Ορθόδοξα ομολογία 130. A Forged piece of a few crafty Men, not the whole Eaft, as in the Title 133 Ορθοδοξία, quid 168 Orders, 183. They differ 184. Bishop and Presbyter one Order or two 185. Many under Officers 186 Greeks and Latins Difpute Ibid. Presbyteratus non ë Sacramentum 187. Of the three fuperior Orders 192. By the Grecks 194. i Dela xápis, a Form 195 There was no fettled Forms 197 198. Matter and Form ridiculous 201. Confeffor, a new Order 256 Opinion, various in Pictures

Oratio, tu qui offers, & offerris
Ωσε γενέσθαι

ALAMAS

PALA

P.

Ποίησον τὸν μὲν ἄρτον Πανήγυρις 21. At holy Fountains Παναγία

396 1966

55

168

55 56 57 58 59

36

Patriarch, Conftantinople, Church at Fanar Poftcænium of the Jews our Sacrament Prothefis, Altar

Ψωμί Ψωμίο

94 165 13 infra

78 30

Paflover eaten ftanding 2. Of the prefent Jews 567 Priests bufine's enough to get their Prayers, and Liturgies by heart 18. Their Order no Sacrament 183. &c. 191. Their Office 308. Their Vettments 30. Grecks Crown not fhaved 76. Wipe their Lips after the Cup 81 82. Wipe the Margarte with the Spunge Prefentia Chrifti 26 74. Spiritual

Pulpit

Φελώνιον φαινώλιον

Προσφορά

Φυλακτηξία

Plegilis

28 82

26

2884 30 37

30 22.90

86

105

Paropre, all our knowledge from thence 66** 366 Pafchafius

105 107 168 Power made Articles of Faith 115 116 Painting, threefold 366 Pictures, Confecrated by Greeks and Latins 294 395 At Buda 371. Made from their Miftrelles or Minions 387. Diftinctions about them 395. Some made by St. Luke 398 420. Various Opinions about them 396. They and Hieroglyphicks had their meaning of old 368 298. Prayers to them 382. Help the Sick and Infirm 354. Turks offended, King Gharles's Letter to the Grand Seignor Of the Trio. in Hungary 375. None of Angels 374. Not Idiots Bibles 380 381. My Efcutcheon 391. None amongst the old Romans 397 398. St. Luke 420. Only in England 411.

371

Pictures Memorials

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