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in Cambridgeshire.

Fofias Cockfbutt, M. A. Fellow of Chrift College.

Michael Clagett, M. A. Rector of Pulham in Norfolk, and Fellow of Queen's College Cambridge.

Henry Cooke M. A. Senior Fellow of Clarehall.

Aftley Creffener, M. A. Vicar of Eastry in

Kent.

Rev. Mr. Cross, Vicar of Long Stow, in Cambridgeshire.

Mr. John Cooke, Bookfeller in Sherborne.

D.

R
EV. John Davies, D. D. Mafter of
The Honorable John Dawnay, Efq. L. Pap.
Queen's College in Cambridge.
Rev. Dr. Dighton, Rector of New-market.
Rev. Samuel Downes, of St. John's College
Oxon.

The Library of the Church at Durham.
Mr. Eli Dobfon, Bookfeller in Dublin.

R

E.

EV. William Edmundson, D. D. Fellow of
St. John's College, Cambridge.

The Library of the Church of Ely.
Rev. James Everard, Vicar of Middleton in
Norfolk

R

F.

EV. Bardfey Fisher, D. D. Master of
Sidney College.

Rev. Mr. Featherston haugh, M. A. Rector of Foulsham in Norfolk.

James Fenton, Doctor of Laws, Vicar of Lancafter, Large Paper.

The Honourable Dr. Finch, Dean of York. Rev. James Finny, D. D. Prebendary of Dur

ham.

Rev. John Flashby, M. A. Rector of Groton in Suffolk.

Rev. Mr. Jofeph Forfter, M. A. Vicar of Norton, in the Bishoprick of Durham. Ralph Freeman Efq. Knight of the Shire for the County of Hertford.

G.

AMUEL Gale Efq.

Nicolas Clagett, M. A. Rector of Brington SAM. Thomas Gooch D. D. Mafter of Gon

in Northamptonshire.

Edward Clarke, M. A. Sen. Fellow of Clarehall, Efquire, Beadle.

Rev. Shadrech Cooke, M. A. Vicar of Feverfham in Kent, Large Paper. Thomas Cotton Efq. of Conington, three Copies.

vile and Caius College.

The Honorable Baptift Levefon Gower, of St. John's College Cambridge.

Rev. William Grigg, D. D. Mafter of Clare

hall.

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THE

CONTENTS.

LIBER I.

CHAP. I.

Private Thoughts concerning the Chriftian Communion in General, p. 1. CHAP. II.

Concerning the Greek Communion, p. 10.

CHAP. III.

Notes upon Chryfoftom's Liturgy, or the Greek Synaxis, p. 28.

CHAP. IV.

How the Mepides, or Portions were brought in by the Greeks, p. 91.

CHAP. V.

Of the Rife and Progress of Tranfubftantiation, p. 106.

LIBER II.

CHAP. I.

Of the Greeks feven Myfteries, or Sacraments, 182. Of Confirmation, lb. Orders, p. 189. Matrimony, p. 207. Penance, p. 229. Extream Unction, p. 309.

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AG. 7. 1. 19. r, allude to. p. 15. in the Margin 1. 2. r. p. 30. p. 15. l. 46. r. Stabbing. p. 16. l. 27. Pr. firit. p. 28. 1. 48. r. Goar p. 114. P. 33. . 22. 7. Annals, p. 34.1. 35. 4. oaxax. p. 37. 1. 47.

г.

ἑαυτό.

1

r. Argutula. p. 38.1. 36. dele and. p. 44. 1. 6. r. rò Câv. p. 54. 1. 7. r. zavúzeμor. p. 56. 1. 55. г. drówela. p. 58. 1. 15. r. reprefentant: p. 63. 1. 17. г. The yũ”. p. 71. l. 24. r. Count. p: Ibid. 1. penult, r. in any. P. 74. I. 28. r. Morelius. p. Ib. 1. 29. r. Morinus. P. 75. 1. 19 r. fragilitatis. p. Ib. 1. 22. r. had not Chrift. p. 76. 1. 11. r. nor, fay they. p. 80. l. 22. r. Quλaxτigion. p. 86. 1. penult. idea, or ǹ džan. p. 88. 1. 5. r. Haft fullfilled. p. 90. l. 44. Alhemdilallah. P. 94. 1. 4. г. sp. p. 95. 1. penult. r. who were. P. 97. 1. 4. τ. ἡμῖν. p. Ib. 1. 10. r. to me. p. 98. l. 49. r. Cantling. p. 102. 1. 54. г. xegueixos. p. 103. 1. 30. r. Guggle Guggle. p. 104. l. 54. r. Idiots. p. 119. l. 1. r. but after all. p. 119.1. 13. r. directly. p. 119. 1. 55.) p. 120. 1. 11. r. IKUTò. p. 122. 1. 18. Theoleptus. p. 123. 1. 19. . p. 123. 1. 38. r. Jaλpois. p. 153. 1. 21. r. 'AVTITÚTY. p. 155, 1. 22. r. ydroar. p. 164. l. 33. r. this is. p. 166. 1. ult. r. Cahwe. p. 182. l. 44. r. uncouth. p. 192. 1. ult. r. Tάvany. p. 195. 1. 25. r. enjoin'd. p. 196. l. 48. r. Vale. p. 216. l. 3. r. Sundry. p. 224. l. 17. r. the Violent. p. 227. 1. 6. r. φυγόντα. 1. 19. συνδεσμὸν. p. 238. 1. 10. r. Contrition. p. 239. l. 31. r. ago. p. 242. l. 32. г. TεTayμśvos. p. 244. 1. 39. r. Sin. p. 249. 1. 35. r. or are. p. 253. l. 5. г. vũv. p. 256. 1. 6. r. brought up. p. 288. 1. 4. r. aμagthσavtos. p. 299. 1. 24. r. (in the Plural) p. 267. l. 48. r. gemitum. p. 273. 1. 21. r. Memento's. p. 275. l. 33. r. Gad. p. 285. 1 27. r. deprivation. p. 294. l. 45.r.xglow. p. 300. 1. 42. r. peccatori, or peccatoris. p. 305. l. 19. r. гvwgies. p. 317. I. 47. r. Indulgeat. p. 319. 1. 26. r. pastport. p. 320. 1. 24. r. left. P. 332. I. I. Γ. παιδεύων. p. Ib. 1. 5. τ. Δέσποτα, P. 336. l. 54. r. Greeks.

p. 371. 1. penult. r. filing. p. 373. 1. 51. r. Colofs. p. 388. 1. 45. r. vitæ. p. 389. 1. 29. r. izi, p. 395 1. 17. г. añorvavay. p. 396. 1. 5. r. Iconolaters,

C

СНАР. І.

Some private Thoughts concerning the Chriftian Communion.

ONSIDERING that by breaking of Bread, is oftentimes in Scripture
meant the celebrating of the Sacrament of the Lord's-Supper, I
thought it not amifs briefly to look into the Original of that Ex-
preffion.

All over Turky where I happen'd to Travail, the common Bread, which is made and fold by the publick Bakers, is not much unlike our thicker fort of Pancakes, being very soft, and feldom above a day old; fo as you may wind it round your Finger. This flat Loaf (or rather Cake) is round, and about the breadth of one of our Trencher-Plates, and about an Inch thick at most. When we eat at an ordinary Man's House (be it Turk, Greek, Armenian, Jew, &c.) The Master or Chief of the Family (or fome Friend by his Appointment) takes as many of these Loaves, or Cakes, as he thinks fufficient for the prefent Company, and with his Hands he breaks, or rather pulls them into Pieces of moderate bigneffes, and ftrew them all upon the Table (or Thing) at which they eat. I find fomething like this, as a very antient Custom amongst the Thracians. When Xenophon, and the reft of the Generals, fupped with Seuthes Exped. l. 7. the King; Seuthes first brake Bread that stood by him into little Pieces, and P. M.405. a. threw it to whom he thought good; and then others did the like after his Example. This I take to have been their common Custom, thereby to express a mark of peculiar Respect, and perfect Friendship to one another. Many Things in that place in Xenophon cannot be well made out, but from the Turkish Customs now in use, as I fhall fhew in a more proper Place. See more if you please in Stuckius.

p. 283. Panes εύκλαςοι. Lam. 4. 4.

Antiq. Convic Breaking of Bread feems alfo to have been the common Custom of the val. 1.3.6.3. antient Jews, The young Children ask bread, and no Man breaketh it unto Orientalium them And the word (which comes from fregit in frufta, which fignifies to break into Morfels or Bits) we tranflate fometimes a morfel, fometimes a piece; but it fignifies properly uλáoμa, a fragment, or a piece that is broken off, and is fo rendred by the LXX, and elsewhere. So that what we Lev. 2. 6. call a morfel of Bread, with them was a fragment, or broken piece of Bread, Ezek. 13.19. which farther favours this Conjecture.

Jud. 19.5.

daor. par. 2.

or co. 5.2. he

However breaking of Bread appears plainly to have been their custom in Christ's time. In the Miracles wrought with the five and with the seven Loaves, he first brake them, and then distributed them. So eating with the two Difciples that went to Emmaus, He (as the chief Perfon) brake the Bread and Luc. 24. 30. it to them; and fo St. Paul likewife with his fellow Paffengers, when he a&. 27. 35. gave had broken the Bread he began to eat. And the prefent Jews every where Leon. Modena to this day, at their common Meal have fomething of the fame Cuftom; for de ritibus futhe Master of the Family, when they are fet down to eat, takes a Loaf, 10. §. Cake of Bread, and after he hath faid the common Benediction over it, breaks it, and gives to every one that fits with him a little Piece of it. Moreover the common Food in Turky, wherever I have been, be it boyl'd or roafted, is never cooked in whole Joints, but in fmall Morfels; fo that there is no use of Knives at the Table, but every one takes a bit of the Bread, and dipping it in the Dish, he takes up with it a morfel of Meat between his Thumb and his two Fore-fingers, and fo puts all into his Mouth together. If thefe Morfels be boyled (as they often are with their Churbaw, or Potage,) they first eat the Potage with a wooden Spoon, or fop it up with bits of the Bread, and then take up the more folid Morfels remaining, after the same manncr as they do other Meat and eat them.

I fufpect fomething of this Cuftom alfo to have been amongst the antient Jews, They feem not to have boyled their Meat in whole Joints, but rather Sam. 2. 13,

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