On Eucharistic Worship in the English ChurchHaughton and Company, 1876 - 380 |
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Strona x
... language of a . Tertullian ( pp . 66 , 67 , 72 , 73 , 92–96 ) . b . Augustine ( pp . 68 , 69 , 72 , 73 , 76-89 ) . c . Procopius ( pp . 69 , 70 , 91 , 92 ) . d . Ephrem Syrus ( pp . 70 , 90 , 91 ) . e . Theodoret ( pp . 71 , 72 , 73 ...
... language of a . Tertullian ( pp . 66 , 67 , 72 , 73 , 92–96 ) . b . Augustine ( pp . 68 , 69 , 72 , 73 , 76-89 ) . c . Procopius ( pp . 69 , 70 , 91 , 92 ) . d . Ephrem Syrus ( pp . 70 , 90 , 91 ) . e . Theodoret ( pp . 71 , 72 , 73 ...
Strona xi
... language which might readily have turned against such worship in Christian Churches ? ( P. 153 sqq . ) ( 5 ) Did the Corinthian Christians in St. Paul's days believe the doctrine of the Real Objective Presence ? ( P. 163 sqq . ) ( 6 ) ...
... language which might readily have turned against such worship in Christian Churches ? ( P. 153 sqq . ) ( 5 ) Did the Corinthian Christians in St. Paul's days believe the doctrine of the Real Objective Presence ? ( P. 163 sqq . ) ( 6 ) ...
Strona 19
... language suggestive of such a descent . The diversity of view formerly held in the Romish Church is well known . Quod manifestum arbitratus est Thomas , Christum non per localem motum a Cælo adduci , aliis exagitatum est . Notum est ...
... language suggestive of such a descent . The diversity of view formerly held in the Romish Church is well known . Quod manifestum arbitratus est Thomas , Christum non per localem motum a Cælo adduci , aliis exagitatum est . Notum est ...
Strona 25
... language of the Fathers than the saying of Aquinas , is the teach- ing of Zwingle : " Cum ista [ Hoc est Corpus meum , & c . ] auditus accipit , an non totus consternatur , et admirabundus in hoc unum quod prædicatur intentus est ? Cum ...
... language of the Fathers than the saying of Aquinas , is the teach- ing of Zwingle : " Cum ista [ Hoc est Corpus meum , & c . ] auditus accipit , an non totus consternatur , et admirabundus in hoc unum quod prædicatur intentus est ? Cum ...
Strona 33
... language speaking of Christ as present in the Eucharist ; but none , I believe , which can be fairly understood as representing Him present in the elements . Indeed , when the Fathers do speak of the presence of Christ in the ordinance ...
... language speaking of Christ as present in the Eucharist ; but none , I believe , which can be fairly understood as representing Him present in the elements . Indeed , when the Fathers do speak of the presence of Christ in the ordinance ...
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Kluczowe wyrazy i wyrażenia
adoration Agobard Albertinus Augustine autem Benedict Bibliotheca Max Blood of Christ Body and Blood Body of Christ bread and wine carnem Christ's Body Christian Chrysostom Church consecrated corporis et sanguinis Corpus Christi Cyril of Jerusalem discipulis Divine doctrine Domini Eccles Ecclesia edit ejus elements enim ergo etiam Eucharistia Eucharistic adoration Eucharistic Presence faith Fathers figura flesh hæc holy Ibid illius illud ipse ipsum Irenæus language Liturgy Lord's Lugd Migne Montfaucon nobis Opera panem panis Patr potus quæ quam quia quod Rabanus Maurus Real Objective Presence Real Presence Romish Sacrament sacramentum sanguinem sanguinis Christi sanguis says sicut spiritual sunt suum tamen Tertullian Theodoret Transubstantiation vero verum vinum words words of institution worship αἷμα αἵματος αὐτοῦ γὰρ δὲ διὰ εἰς ἐν καὶ οὐκ σῶμα σώματος τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦτο τῷ τῶν Χριστοῦ
Popularne fragmenty
Strona 207 - Lord, I am not worthy that thou shouldest enter under my roof.
Strona 41 - Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and, therefore, may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians ;) and the natural Body and Blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural Body to be at one time in more places than one.
Strona 161 - And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Strona 128 - Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man. may eat thereof, and not die. 51 I am the living bread which came down from heaven : if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Strona 31 - It seemeth therefore much amiss that against them whom they term Sacramentaries, so many invective discourses are made, all running upon two points, that the Eucharist is not a bare sign or figure only, and that the efficacy of his body and blood is not all we receive in this sacrament. For no man having read their books and writings which are thus traduced, can be ignorant that both these assertions they plainly confess to be most true.
Strona 27 - For we have not an High Priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin.
Strona 178 - We may not render divine worship to Him as present in the blessed sacrament according to His human nature, without danger of idolatry ; because He is not there according to His human nature, and therefore you give divine worship to a non ens, which must needs be idolatry. For Idolum nihil est in mundo, saith S.
Strona 167 - If we doubt what those admirable words may import, let him be our teacher for the meaning of Christ to whom Christ was Himself a schoolmaster, let our Lord's Apostle be His interpreter, content we ourselves with His explication, My Body, the Communion of My Body, My Blood, the Communion of My Blood.
Strona 59 - They abstain from the eucharist, and from the public offices; because they confess not the eucharist to be the flesh of our Saviour Jesus Christ which suffered for our sins, and which the Father of his goodness raised again from the dead.
Strona 165 - And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives?