INDEX OF AUTHORS AND WORKS QUOTED AND REFERRED TO. Acta Sanctorum, p. 3. Adamantus, p. 61, 268, 292. Ægidius, p. 3. Elfric: see Elfric. Agellius, p. 64. Agobardus, p. 219, 220, 323. Alanus Magnus, p. 134. Alanus: see Allen, Cardinal. A Lasco, p. 184. Albertinus, De Eucharistia, p. 59, 264, 267, 268; quoted as to doctrine of Eutychians, p. 63. as to doctrine of Nestorius, p. 64. as to De Villiers' interpolation, p. 86, 87. as to language of Procopius, p. 91. as to language of Tertullian, p. 93, 94. as to language of Augustine, p. 76, 78. as to language of Chrysostom, p. 113, 114. as to language of Theodoret, p. 208. as to language of Gregory Naz., p. 212. as to sacraments of Old and New Testament, p. 223. as to sense of symbola, p. 283. as to language of Theodotus Antiochenus, p. 290. as to Christ's presence in the poor, p. 327. referred to, p. 1. Albinus: see Alcuinus. Alcuinus and Pseudo-Alcuinus, p. 235, 280, 347. Aldrich, Dean, p. 15, 22, 40, 143, 161, 177, 181, 192, 201. Allen, Cardinal, p. 12, 13, 215. Allix, Præf. Hist. in Determinatis Jo. Parisiensis, p. 19, 134, 158. Dissertatio de Sanguine Christi, p. 90. on the Albigenses, p. 221, 282. Alstedius, p. 184, 223. Alvarez, p. 241. Amalarius, p. 236, 255, 310. Ambrose (and Pseudo-Ambrose), quoted— as to Presence, p. 33, 34, 264. as to truth of Christ's Flesh, p. 60. as to sense of words of Institution, p. 74. as to Adoration, p. 203. as to use of terms umbra and imago, p. 271, 272. as to use of term similitudo, p. 272. as to signification in Eucharist, p. 276. as to use of figura, p. 280. as to Death the condition of the res sacramenti, p. 306. as to Christ's Body being eaten in the Scriptures, p. 338. as to remission of sins being the living bread, p. 338. as to the Bread of Life not going into the body, p. 348. Anaphora of St. Basil's Liturgy, p. 275. Anastatius the Presbyter, p. 108. Anastasius Sinaita, p. 242, 346. Andreas, Pseudo-Apostolus, p. 314. Andrewes, Bishop, quoted as to Presence, p. 34, 186, 187, 304. Angelus, p. 250. Anselm, p. 55, 130. Antirrheticon adv. Kohlium, in the Venice edition of Ephrem Syrus, Assemani, J. A., p. 212, 267, 299. Athanasius (and Pseudo-Athanasius), quoted- as to interpretation of John vi., p. 67, 79. as to the unity of the king and his picture, p. 290. Aubertin: see Albertinus. Augustine, quoted as to Presence, p. 36, 48, 132, 138, 139. as to Figure in words of Institution, p. 76, 78, 80, 81, 275, 277. as to facinus in literal interpretation, p. 81, 82. as to caution in hearing God's Word, p. 90. as to sense of "Sacramentum," p. 120, 121, 253, 276. as to being in two places at once, p. 144. as to local circumscription of human body, p. 145, 149. as to" Crede et Manducasti," p. 177. as to " sursum corda," p. 195. as to Adoration, p. 205, 206, 212. as to sacraments of Old and New Testament, p. 222, 254, 255. as to worship of Sun and Rock, p. 224. as to signs bearing the names of things signified, p. 253 sqq. as to nature of sacraments, p. 257 sqq., 262, 264. as to many grains in one bread, p. 278. as to use of memoria, p. 293. as to sense of signum, p. 301. as to Death the condition of the res sacramenti, p. 308. as to the Giver of sacramental grace, p. 317. as to the Church being Christ's Body as truly as the Eucharist, p. 319. as to Christ's Presence in the poor, p. 327, 328. as to Christ's Body being spiritually eaten by faith, p. 311, 342, 3 3. Auxerre, Council of, p. 53. Averroes, p. 159. A A Bale, p. 2. Baluzius, on Agobard, p. 221. Baronius, p. 88. Basilius Magnus, p. 275, 289, 290, 393, 336: see Liturgies. Basnage, p. 106, 212. Beatus, p. 75, 152, 314, 322, 347, 348. Beaugendre, p. 331. Beda, Ven., quoted as to Presence, p. 132. as to "figura," p. 78, 278, 279. as to local circumscription of body, p. 151, 152. as to Sacraments of the Old and New Law, p. 221, 222. as to signs being the names of things signified, p. 259. as to reference of the sacramentum to the res sacramenti, p. 263. as to use of pignus, p. 296. as to spiritual eating of spiritual food, p. 347. Belgian Confession, p. 184. Bellarmine, Cardinal, p. 13, 15, 16, 28, 71, 143, 153, 177, 208. Benedict XIV.: see Lambertinus. Benedictine Editors, p. 144, 271. Berengarius, p. 144, 221. Berkeley, Bishop, p. 169. Bertram, p. 83, 130, 131, 221, 224, 271, 297, 302, 310, 323. Beza, p. 140, 141, 161, 184. Bibliotheca Maxima Patrum, Lugd. 1677, p. 222, 243, 264, 274, &c. Biel, Gabriel, p. 331. Brevint, p. 154, 155, 198, 201. Bulenger, Julius Cæsar, p. 287, 289, 290. Bullinger, p. 184. Cabasilas, Nicolas, p. 244, 264, 324, 333. Cæsarius Arelat., p, 329. Callixtus, Nicephorus, p. 9. Canon Law, p. 129. Carisiacum Synodon, p. 348. Carolus Magnus, p. 270, 279, 280. Carranza, Summa Conciliorum, p. 53, 263. Carthage, Council of, p. 30, 230. Casaubon, Bulenger's answer to, p. 287, 290. Cassander, on Circumgestation, p. 179. Cassiodorus, p. 300, 345. Catalanus, p. 246. Catena in Joannem, edited by Corderius, p. 67, 74, 336, 337. Catharine de Medicis, on Corpus Christi, p. 179. Cave, Historia Literaria, p. 87, 122, 235, 282. Celsus, p. 158. Chamier, Panstratia Catholica, p. 52, 210, 211, 216, 223, 240. Charlemagne: see Carolus Magnus. Chemnitz, p. 28. Christian Druthmar: see Druthmar. Chronicon Alexandrinum, p. 242. Chronicon Belgicum, p. 3. Chrysostom (and Pseudo-Chrysostom): quoted as to Presence, p. 35, 36, 48, 113, 114, 132. as to sense of words of Institution, p. 105, 106. as to invisibility of a body, p. 147. as to Adoration, p. 204, 209, 216. on τὰ ἅγια τοῖς ἁγίοις, p. 243. as to drawing the veil, p. 244. as to the mysteries being called Christ's Body, p. 256. as to the nature of mysteries, p. 257, 264. as to Christ's drinking His own Blood, p. 265. as to sense of ἀντίτυπον, p. 268. as to sense of oκιá, p. 127. as to use of σύμβολον, p. 283, 284. |