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adoration Albertinus altar ancient answer appears argument Augustine autem believe Benedict Body and Blood Body of Christ called Christ's Body Christian Chrysostom Church concerning consecrated Corpus Christi Divine doctrine Domini doubt edit ejus elements elevation enim ergo etiam Eucharist Eucharistia expression faith Fathers figure flesh give given holy host human Ibid interpretation ipse language Liturgy London Lord Lord's meaning Migne mystery natural nobis Note object observed Opera panem panis Paris passage Patr Person prayer quæ quam question quia quod quoted Real Presence received regarded Romish Sacrament sacramentum sanguinem sanguis says sense signs speak species spiritual sunt symbols teaching things true truth understood verum words words of institution worship writes δε και
Strona 207 - Lord, I am not worthy that thou shouldest enter under my roof.
Strona 41 - Christ's natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and, therefore, may not be adored ; (for that were idolatry, to be abhorred of all faithful Christians ;) and the natural Body and Blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural Body to be at one time in more places than one.
Strona 161 - And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Strona 128 - Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man. may eat thereof, and not die. 51 I am the living bread which came down from heaven : if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Strona 31 - It seemeth therefore much amiss that against them whom they term Sacramentaries, so many invective discourses are made, all running upon two points, that the Eucharist is not a bare sign or figure only, and that the efficacy of his body and blood is not all we receive in this sacrament. For no man having read their books and writings which are thus traduced, can be ignorant that both these assertions they plainly confess to be most true.
Strona 27 - For we have not an High Priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin.
Strona 178 - We may not render divine worship to Him as present in the blessed sacrament according to His human nature, without danger of idolatry ; because He is not there according to His human nature, and therefore you give divine worship to a non ens, which must needs be idolatry. For Idolum nihil est in mundo, saith S.
Strona 167 - If we doubt what those admirable words may import, let him be our teacher for the meaning of Christ to whom Christ was Himself a schoolmaster, let our Lord's Apostle be His interpreter, content we ourselves with His explication, My Body, the Communion of My Body, My Blood, the Communion of My Blood.
Strona 59 - They abstain from the eucharist, and from the public offices; because they confess not the eucharist to be the flesh of our Saviour Jesus Christ which suffered for our sins, and which the Father of his goodness raised again from the dead.
Strona 165 - And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives?