Thoughts on Man, His Nature, Productions, and Discoveries: Interspersed with Some Particulars Respecting the AuthorE. Wilson, 1831 - 471 |
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Strona x
... speak of man generally , I do not regard any aberrations of form , obesity , a thick calf , a thin calf ; I take the middle between all extremes ; and this is emphatically man . Man cannot keep pace with a starting horse : but he can ...
... speak of man generally , I do not regard any aberrations of form , obesity , a thick calf , a thin calf ; I take the middle between all extremes ; and this is emphatically man . Man cannot keep pace with a starting horse : but he can ...
Strona 2
... speak of man generally , I do not regard any aberrations of form , obesity , a thick calf , a thin calf ; I take the middle between all extremes ; and this is emphatically man . Man cannot keep pace with a starting horse : but he can ...
... speak of man generally , I do not regard any aberrations of form , obesity , a thick calf , a thin calf ; I take the middle between all extremes ; and this is emphatically man . Man cannot keep pace with a starting horse : but he can ...
Strona 4
... speak , is an unfledged thinker ; and the man that does not write , is but half an in- vestigator . Not to enter into all the mysteries of articulate speech and the irresistible power of eloquence , whether addressed OF BODY AND MIND ...
... speak , is an unfledged thinker ; and the man that does not write , is but half an in- vestigator . Not to enter into all the mysteries of articulate speech and the irresistible power of eloquence , whether addressed OF BODY AND MIND ...
Strona 5
... as Orpheus is said to have subdued the brute crea- tion ! From the countenance of man let us proceed to his figure . Every limb is capable of speaking , and telling its own tale . What can equal the magnifi- 1. ] 5 OF BODY AND MIND .
... as Orpheus is said to have subdued the brute crea- tion ! From the countenance of man let us proceed to his figure . Every limb is capable of speaking , and telling its own tale . What can equal the magnifi- 1. ] 5 OF BODY AND MIND .
Strona 27
... speak , of those things about which human industry and skill may be em- ployed , should be successively set before him . The censor who is to decide on the result of the whole , should be a person of great sagacity , and capable 11 ...
... speak , of those things about which human industry and skill may be em- ployed , should be successively set before him . The censor who is to decide on the result of the whole , should be a person of great sagacity , and capable 11 ...
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actions admirable affirmed ages Anaxarchus ancient Greek language animal appear ascer astronomy attention Aurengzebe body Book of Job called cause character child chiromancy civilised colour consider considerable craniology degree desire distance doctrine earth effect engaged Essay evanescent exercise existence faculties feel give hand heart honour human creature human mind Iliad imagination impulse individual infinite ingenuity intellectual judgment labour less liberty live Louis the Fourteenth mankind manner matter means ment moral nature never object observation occupation ourselves parallax pass passion Patroclus perhaps perpetually persons philosopher phrenology planets poet present principle proceed pupil pursuits question reality reason recollection regard rienced scarcely scene schoolboy self-love sensations sense sentiments Shakespear shew society solar system soul species spect spirit straits of Hercules suppose tain thing thinking thoughts thousand tion true truth understanding vulgar words youth
Popularne fragmenty
Strona 129 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have lived today: Be fair or foul or rain or shine, The joys I have possessed in spite of Fate are mine: Not Heaven itself upon the Past has power, But what has been has been, and I have had my hour.
Strona 187 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Strona 328 - Means her provision only to the good, That live according to her sober laws, And holy dictate of spare temperance...
Strona 128 - Man that is born of a woman Is of few days, and full of trouble. He cometh forth like a flower, and is cut down : He fleeth also as a shadow, and continueth not.
Strona 192 - One generation passeth away, and another generation cometh : but the earth abideth for ever.
Strona 118 - Hermes, or unsphere The spirit of Plato to unfold What worlds, or what vast regions, hold The immortal mind that hath forsook Her mansion in this fleshly nook...
Strona 213 - And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing.
Strona 74 - High birth, vigour of bone, desert in service, Love, friendship, charity, are subjects all To envious and calumniating time. One touch of nature makes the whole world kin...
Strona 100 - twixt the green sea and the azured vault Set roaring war: to the dread rattling thunder Have I given fire and rifted Jove's stout oak With his own bolt; the strong-based promontory Have I made shake and by the spurs pluck'd up The pine and cedar: graves at my command Have waked their sleepers, oped, and let 'em forth By my so potent art.
Strona 29 - Hast thou given the horse strength? Hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? The glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: He goeth on to meet the armed men.