Sermons Composed for Country CongregationsF. & C. Rivington, 1803 - 410 |
Z wnętrza książki
Wyniki 1 - 5 z 35
Strona vii
... eternal life through Jesus Christ our Lord . SERMON XV . THE FOLLY OF MOCKING AT SIN . PROVERBS xiv . 9 . Fools make a mock at sin . Page . 199 217 237 253 SERMON XVI . THE BEATITUDES . LUKE Vi . 20 . And he lifted up his eyes on his ...
... eternal life through Jesus Christ our Lord . SERMON XV . THE FOLLY OF MOCKING AT SIN . PROVERBS xiv . 9 . Fools make a mock at sin . Page . 199 217 237 253 SERMON XVI . THE BEATITUDES . LUKE Vi . 20 . And he lifted up his eyes on his ...
Strona 14
... eternal welfare . None of us have any power to denounce them as irre- vocable sentences . If we tell you , that " the sinful soul will be cut off , " and that at the last day " the Lord will not at all acquit " the wicked , " we are not ...
... eternal welfare . None of us have any power to denounce them as irre- vocable sentences . If we tell you , that " the sinful soul will be cut off , " and that at the last day " the Lord will not at all acquit " the wicked , " we are not ...
Strona 40
... eternal God for the soul of man . The terms are figurative , but the fact is plain and intelligible ; if God be for us , who can be against us ? or what temp- tation or stratagem can prevail against us ? -Yet with all these means of ...
... eternal God for the soul of man . The terms are figurative , but the fact is plain and intelligible ; if God be for us , who can be against us ? or what temp- tation or stratagem can prevail against us ? -Yet with all these means of ...
Strona 45
... eternal purposes have been kept from the light of the Gos- pel here below , yet it is no imputation either on his goodness or his justice , to suppose , that the true Christian may be allowed to indulge hopes of a higher state of glory ...
... eternal purposes have been kept from the light of the Gos- pel here below , yet it is no imputation either on his goodness or his justice , to suppose , that the true Christian may be allowed to indulge hopes of a higher state of glory ...
Strona 50
... eternal Spirit of God , which is promised to us as an as- sistant to the exertions of the true believer . We may rest assured , that by the spirit we ought , as Christians , to be so united to God , as to be perpetually mindful of the ...
... eternal Spirit of God , which is promised to us as an as- sistant to the exertions of the true believer . We may rest assured , that by the spirit we ought , as Christians , to be so united to God , as to be perpetually mindful of the ...
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
Almighty Apostle become blessed Saviour body called Catechism cerns Christian Church of Rome comfort command creatures danger death deed duty EDWARD NARES enemy eternal evil example faith fear flesh follow folly friends fruits glory God's Gospel happiness hearts heaven hereafter holy honor hope human instruction Israel Jehoshaphat Jesus Christ Jews judge kingdom kingdom of God labour laws live Lord mammon ment merates mercy mind mock moral nature neglect neighbour neral ourselves pain parable passions peace perhaps Pharisees pheme pleasures pretend principles promises prosperity reason Redeemer redemption regard religion render repentance rest riches righteousness sabbath salvation Scrip Scripture SERM SERMON SERMON shew sinners sins sorrow soul spirit suffer surely tence things thou thought tion transgressions true truth tural unjust steward unto virtue weep wicked wickedness wisdom wise word worldly XXII
Popularne fragmenty
Strona 215 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Strona 153 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Strona 281 - Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Strona 383 - Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies. 28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
Strona 137 - Christ, and be found in him, not having my own righteousness which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith...
Strona 332 - BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ.
Strona 330 - And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Strona 309 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Strona 83 - I loved her above health and beauty, and chose to have her instead of light : for the light that cometh from her never goeth out.
Strona 296 - A certain man went down from Jerusalem to Jericho and fell among thieves, which stripped him of his raiment and wounded him and departed, leaving him half dead. And by chance there came down a certain priest that way ; and when he saw him he passed by on the other side.