The Tyranny of Heaven: Milton's Rejection of God as KingUniversity of Delaware Press, 2004 - 208 The Tyranny of Heaven argues for a new way of reading the figure of Milton's God, contending that Milton rejects kings on earth and in heaven. Though Milton portrays God as a king in Paradise Lost, he does this neither to endorse kingship nor to recommend a monarchical model of deity. Instead, he recommends the Son, who in Paradise Regained rejects external rule as the model of politics and theology for Milton's fit audience though few. The portrait of God in Paradise Lost serves as a scathing critique of the English people and its slow but steady backsliding into the political habits of a nation long used to living under the yoke of kingship, a nation that maintained throughout its brief period of liberty the image of God as a heavenly king, and finally welcomed with open arms the return of a human king. Michael Bryson is a Visiting Assistant Professor of English at Northwestern University. |
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... questions are these : Why does John Milton , who in Tenure of Kings and Magistrates defends before all of Europe the beheading of Charles I of England , portray God as a king in Paradise Lost ? Why does the man who declares in ...
... questions are these : Why does John Milton , who in Tenure of Kings and Magistrates defends before all of Europe the beheading of Charles I of England , portray God as a king in Paradise Lost ? Why does the man who declares in ...
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... questions about Milton's relations to larger theological traditions . I also want to thank Peter Herman for his interest in and encourage- ment of this project , as well as David Loewenstein , Helen Marlbor- ough , Richard Strier , and ...
... questions about Milton's relations to larger theological traditions . I also want to thank Peter Herman for his interest in and encourage- ment of this project , as well as David Loewenstein , Helen Marlbor- ough , Richard Strier , and ...
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... supreme divinity . The Gnostic move is familiar enough : credit for all good is given to the supreme God , and blame for all evil is placed on a " devil . " The real question , then , that separates the " 10 THE TYRANNY OF HEAVEN.
... supreme divinity . The Gnostic move is familiar enough : credit for all good is given to the supreme God , and blame for all evil is placed on a " devil . " The real question , then , that separates the " 10 THE TYRANNY OF HEAVEN.
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Milton's Rejection of God as King Michael Bryson. The real question , then , that separates the " Orthodox " from the " Gnostic " is not , " Is God good ? " but " How is God to be imagined so that his goodness is made obvious ? " For ...
Milton's Rejection of God as King Michael Bryson. The real question , then , that separates the " Orthodox " from the " Gnostic " is not , " Is God good ? " but " How is God to be imagined so that his goodness is made obvious ? " For ...
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9 | |
His Tyranny Who Reigns The Biblical Roots of Divine Kingship and Miltons Rejection of Heavns King in Prose and Poetry | 42 |
Who durst defy th Omnipotent to Arms Satans Fall from Hero to King | 77 |
That far be from thee Divine Evil Justification and the Evolution of the Son from WarriorKing to Hero | 112 |
Tempt not the Lord thy God The End of Kingship and the Awareness of Divine Similitude in Paradise Regained | 148 |
Notes | 171 |
Works Cited | 195 |
201 | |
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Odniesienia do tej książki
The Oxford Handbook of English Literature and Theology Andrew Hass,David Jasper,Elisabeth Jay Podgląd niedostępny - 2007 |
Milton's Places of Hope: Spiritual and Political Connections of Hope with Land Mary C. Fenton Ograniczony podgląd - 2006 |