The Poetical Works of Alexander Pope, Tom 3F. J. Du Roveray, 1804 |
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Strona 27
... self - love each jealous writer rules , Contending wits become the sport of fools ; But still the worst with most regret commend , For each ill author is as bad a friend . To what base ends , and by what abject ways , Are mortals urg'd ...
... self - love each jealous writer rules , Contending wits become the sport of fools ; But still the worst with most regret commend , For each ill author is as bad a friend . To what base ends , and by what abject ways , Are mortals urg'd ...
Strona 62
... self . His middle nature ; his powers and frailties , Wto 19 . The limits of his capacity , v . 19 , vbria 190074 & c . II . The two principles of man , self - love and reason , both necessary , v . 53 , & c . Self- love the stronger ...
... self . His middle nature ; his powers and frailties , Wto 19 . The limits of his capacity , v . 19 , vbria 190074 & c . II . The two principles of man , self - love and reason , both necessary , v . 53 , & c . Self- love the stronger ...
Strona 65
... Self - love to urge , and reason to restrain ; Nor this a good , nor that a bad we call , Each works its end , to move or govern all ; And to their proper operation still Ascribe all good , to their improper ill . Self - love , the ...
... Self - love to urge , and reason to restrain ; Nor this a good , nor that a bad we call , Each works its end , to move or govern all ; And to their proper operation still Ascribe all good , to their improper ill . Self - love , the ...
Strona 66
... Self - love , still stronger , as its objects nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense ; Reason the future and the consequence . Thicker than arguments temptations throng ; At best ...
... Self - love , still stronger , as its objects nigh ; Reason's at distance , and in prospect lie : That sees immediate good by present sense ; Reason the future and the consequence . Thicker than arguments temptations throng ; At best ...
Strona 67
... self - love the passions we may call ; ' Tis real good or seeming moves them all : But since not ev'ry good we can ... care ; Those that imparted court a nobler aim , Exalt their kind , and take some virtue's name . In lazy apathy let ...
... self - love the passions we may call ; ' Tis real good or seeming moves them all : But since not ev'ry good we can ... care ; Those that imparted court a nobler aim , Exalt their kind , and take some virtue's name . In lazy apathy let ...
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The Poetical Works of Alexander Pope, Volume 1 Alexander Pope,Alexander Dyce Podgląd niedostępny - 2015 |
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alike alps beast beauty Behold bids bless'd blessing blest bliss Cæsar Catiline characters charms Chartres chintz confest courser creature critics dæmon diff'rent e'en e'er ease EPISTLE EPISTLE III ESSAY ON CRITICISM ev'ry expence fair faith fame fate faults fear fix'd folly fools form'd gen'ral gen'rous giv'n give glory gold gout grace happiness hate heart heav'n hecatomb human instinct int'rest judge kings knave laws learn'd learning live lord man's mankind mind muse nature nature's ne'er never numbers o'er once pain parterre Petronius Phryne plain pleas'd pleasure poets poor pow'r praise pride principle proud rage reason rich rise ruling passion Sappho self-love sense shade shine shun Shylock soul spleen taste taught thee things thou thro tir'd true truth Twas tyrant vice virtue weak wealth whate'er whole wise
Popularne fragmenty
Strona 69 - Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of Truth, in endless Error hurled: The glory, jest, and riddle of the world!
Strona 108 - What nothing earthly gives, or can destroy, The soul's calm sunshine, and the heart-felt joy, Is virtue's prize...
Strona 111 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancy'd life in others' breath, A thing beyond us, ev'n before our death.
Strona 120 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heav'n pursue. VOL. III. I What blessings thy free bounty gives, Let me not cast away; For God is paid when man receives: T
Strona 81 - Behold the child, by Nature's kindly law, Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite: Scarfs, garters, gold, amuse his riper stage, And beads and prayer-books are the toys of age: Pleased with this bauble still, as that before; Till tired he sleeps, and life's poor play is o'er.
Strona 26 - True ease in writing comes from art, not chance, As those move easiest who have learned to dance. Tis not enough no harshness gives offence, The sound must seem an echo to the sense.
Strona 9 - Ten Censure wrong for one who Writes amiss; A Fool might once himself alone expose, Now One in Verse makes many more in Prose.
Strona 121 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Strona 70 - And quitting sense call imitating God; As Eastern priests in giddy circles run, And turn their heads to imitate the sun. Go, teach Eternal Wisdom how to rule — Then drop into thyself, and be a fool!
Strona 117 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise ; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.