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DETACHED THOUGHTS.

BY THE LATE DR. STOPFORD.

NO. I. ON RELIGIOUS VIEWS AND RELIGIOUS DISPOSITIONS.

WHAT is it that causes you to love some intimate friends more than strangers, but this that you are acquainted with the character of the former, and their dispositions towards you. And does not your disposition and temper here arise from, or is it not connected with, your view and knowledge of the object of your regard?

We may be proud of our views, and also proud of our dispositions; and we may claim salvation, or make a Saviour of them; but should this lead us to undervalue the one or the other?

There may be dry knowledge, and mathematical opinion, about divine things but should this lead us to depreciate heart-affecting knowledge, and influencing opinions?

You would lament over a man who looked to our Redeemer as dying only the death of a martyr, and not at all for remission of sins; or if he viewed our Saviour as a created angel; and would it not be of great use to his heart and life, to make him change his opinions.

The Lycaonians thought Paul and Barnabas were gods; and with all the heathen, they thought they were governed by deities who were cruel and licentious; was it not a great thing to make them change their views?

Does not knowledge regulate disposition?

We are thinking beings and it must be of great consequence about what objects we are thinking.

We are members of a large society, and have relations to beings about us which can hurt or help us; and our safety depends upon our knowledge of what is external to us, and what is its real nature.

The child who thinks that the fire is a splendid plaything, and puts his hand into it, is he not injured by wrong opinion, and by want of knowledge of the real character of things about him?

The blind man who is in want of food, may be in a garden where there are fruit trees in one part, and stones only in the other; he may walk towards the latter, and be ignorant of the former, and he is starved for want of clear views of the objects around him.

What is Paul's prayer for the Ephesians and Colossians, but that their minds may be enlightened to know the spiritual objects which are before them. "That the eyes of your understanding being enlightened, ye may know what is the hope of your calling, &c."

"That ye may know the love of Christ which passeth knowledge." Paul grounded all his exhortations to tempers, upon motives—but do not motives proceed from knowledge and views?

"I beseech you by the tender mercies of God," supposes the mind acquainted with these mercies.

Instead of saying that the speculative people make too much of views_ should we not say, they make too little of them; that they do not carry them on to their due effect; they fall short of making them experimental and heart appropriating-from whence all the characters of God being seen, may lead us to say, "He is my Father-my Covenant God and Father."

Jesus Christ is my Saviour, He loved me with surpassing love, and gave himself for me.

June 20, 1807.

NO. II. ON THE DISPENSATION OF THE SPIRIT.

The office of the Holy Spirit should not be considered as confined to the creating moral dispositions, and producing moral strength in the heart. This is one part of the new covenant, "I will put my laws in your hearts."

It is an office of the Holy Spirit to make men willing to be reconciled; to humble the proud heart of man, and convince of sin. "When he cometh he will convince the world of sin."

It is an office of the Holy Spirit to awaken the soul to behold the Redeemer, and to manifest before the heart Him in all his gracious characters. "He will take of mine and show it unto you." "No man can call Jesus Lord, except by the Holy Ghost."

The Holy Spirit helps the heart to pray. "We know not how to pray as we ought, but He helps us with groanings which cannot be uttered." He brings us into the presence of God. "Cast me not away from thy presence take not thy Holy Spirit from me."

The Holy Ghost inspires the soul with a feeling knowledge of the love of the Father towards us; and the love of Christ in dying for us-whence he fills the heart with hope and joy.

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Hope maketh not ashamed, because the love of God is shed abroad in the heart by the Holy Ghost, that is given to us. -To be strengthened with might by His Spirit in the inner man, that Christ may dwell in your hearts by faith. To know the love of Christ which passeth knowledge." "The fruits of the Spirit are love, joy, peace, long-suffering," &c.

The Spirit leads, and guides, and regulates external providences, along with inwardly suggesting directions to the heart.

The Spirit said to Philip, "A man of Ethiopia wants you; go and join yourself to his chariot."

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They that are led by the Spirit of God they are the children of God." The Spirit introduces us into the heavenly family of God, and makes us behold Him as our Father, raising us from the state of a servant to that of a child-an heir.

"We have not received the spirit of bondage again to fear; but the Spirit of adoption, whereby we cry, Abba, Father." "The Spirit itself beareth witness with our spirits that we are the children of God; and if children, then heirs."

"God hath sent forth the Spirit of his Son into our hearts, crying Abba, Father."

A certain joyful earnest of the glory to come is revealed to the heart, by the Holy Spirit commencing a kind of foretaste of heavenly bliss, which is more than an overbalance for earthly affliction.

"Ye were sealed with that Holy Spirit of promise, which is the earnest of your inheritance."

It is the office of the Spirit to unite all the members of the church of Christ (however they may differ in external names) into one body; and hence, to make them love one another. "We, being many, are one body; for by one Spirit we are all baptized into one body, and have been all made to drink into one Spirit; so if one member suffer, all the members suffer with it, or one member be honoured all the members rejoice with it."

Therefore it is that the brotherly love of Christians to each other suffereth long and is kind; envieth not; seeketh not its own; is not easily provoked; endureth all things.

Just as in the human body, the mind will bear pain to remove it from the head, and no rivalship will subsist which should have the greater weal.

It is the Spirit that unites us together, by uniting us all with our Redeemer, the head.

Monday before Easter, 1808.

NOTICES OF BOOKS.

Metrical Exercises upon Scripture Texts and Miscellaneous Poems. By Harriet Rebecca King.

As this little volume is the production of a fair lady, we willingly act as master of the ceremonies, and introduce it to our readers. It consists of a series of short hymns, upon different texts, composed, many of them, during divine service, as a preventive of the rambling thoughts which naturally intruded when bodily infirmity deprived her of the power of hearing the sermon. There is a quiet spirit of piety, which will be their best advocate. Our limits forbid our entering into more detail, but we give one extract as "instar omnium." It is entitled (pp. 162)

MY MOTHER'S FLOWERS.

Pure relics of as pure a taste
As ever gentle woman graced,
With filial love I place you here,
And greet you with a filial tear.
A tear! how deep its sacred source!
How high the hope that stays its course.

My own dear mother-thine the hand
That traced, the thought that planned.
That precious hand is powerless now,
But still, upon thy placid brow
Pure thoughts are resting, pure and high,
Soaring above mortality.

The stroke to which thy frame resigned
Fell gently on thy nobler mind;

A bruised reed, alas! thou art,

But faith's own breathings from thy heart
To heaven in quenchless incense rise,
A holy, humble sacrifice.

And we who gaze upon thee here,
Through nature's dim unbidden tear,
Check the frail feeling in its flow,
And catch from thee the blessed glow
Which chases all our gloom away,

And brightens earth with heaven's own ray.

A Sermon preached on Sunday, the 28th Sept. 1834, in the Royal Chapel of Saint Matthew, Ringsend; in aid of the Irishtown Institutions. By the Rev. Francis Thornburgh, A.B. Dublin; pp. 24. There is, perhaps, but too little encouragement afforded to the publication of single discourses, delivered by our own clergy, especially if they are young, and unknown to fame; and the consequence is, that few issue from the press. We are not sure that sermons always clear the expense of publishing, even when graced with the names of our most popular divines; and hence, while the Northern and Southern metropolis of the sister island teems with "Pulpits," and "Sermons," such things are scarcely known among us. This is not creditable to the Christian people of Dublin: nor, in discouraging such publications, do they consult their own advantage. We hope for better things.

The sermon, the title-page of which is prefixed to this notice, though the production of a young man, and giving indications of a lively imagination, which will require to be kept under restraint, is, notwithstanding, highly creditable to him for sound views of divine truth, independent thinking, and ardent, and elevated piety. We trust it will get a wide circulation, and thus serve the valuable institutions on whose behalf it was preached, and afford encouragement to the author. It is but fair to add, that it was preached without the design of publication; and was printed only at the request of the managers of the institution.

A Manual of English Grammar, Philosophical and Practical, with Exercises, &c. By the Rev. J. M. M'Culloch, Minister of Kelso. 18mo. Edinburgh, 1834.

This is, unquestionably, the production of a man of very considerable talent, and who takes an accurate and profound view of his subject. In the preface he says:

"The first great object of the author has been, to exhibit grammar as a science, rather than an art, and to keep steadily before the mind of the pupil the principle, that grammar rules do not give the law to lan

guage, but are themselves determined by previously existing usages. The student who takes the present manual as his guide, will be led to perceive, that grammar, like every other science, is a digest of facts, not a system of rules; that the usages of speech are to the grammarian what the phenomena of nature are to the philosopher; and that as it is not the business of the latter to prescribe laws for the government of the physical world, but simply to deduce them from existing appearances, so it is the province of the former not to dictate what usages ought to be, but simply to discover them."

This is certainly true, and our inference from it would be, that in teaching our children grammar first, we are beginning education at the wrong end. On this subject we can speak personally, as in learning a language (say the German) we never made use of a grammar until after a considerable advance in the acquisition and use of words.

The author advances some new views, and has adopted some different arrangements; and though we may not altogether agree with him, he deserves much credit for acuteness. Upon the whole, there is much to praise in this little work, and it will be found a valuable assistant to those engaged in teaching advanced students.

Our limits prevent our entering into a minute examination of the different parts, but we assuredly wish Mr. M'Culloch success in his laudable undertaking.

Helps to Repentance. By Rev. A. Westoby, M. A.

This little volume consists of six lectures, addressed to persons of various ages; preached during Lent. There is nothing very original or very profound in these sermons, but there is what is far more important, sound gospel views, and a due appreciation of the importance of the soul, with an earnest desire for the benefit of his hearers. The first sermon is addressed to little children; then follow those to young persons in early

life; to those in early manhood; to those in the prime of life; to persons above the age of forty years; to those above the age of fifty years the last especially we admire. If our state be deeply sinful; if our sins need repentance; if, difficult, and painful, and humiliating to the natural heart, as it assuredly is, repentance be the first step in the Christian life, the very portal of the heavenly road-then is this work written for the purpose of setting forth its necessity, of value, and on this account, most sincerely do we wish it God speed.

Hints Designed to Regulate the Intercourse of Christians. By W. Sprague, D.D. Pastor of the second Presbyterian Church in Albany. With a Recommendatory Preface by W. Urwick, D.D. Dublin. J. Robertson & Company. p. 242

There is no subject on which instruction is more required, in this age of almost indiscriminate profession, than that of Christian intercourse; and the work, whose modest title is prefixed to these remarks, "Hints designed to regulate the intercourse of Christians," happily supplies the desideratum. The subject is unquestionably important, whether considered in reference to individual Christians, or their influence upon society; and our readers will be able to form a tolerably correct judgment of the way in which it is treated, when we give them the following table of contents: The work consists of two parts. First: "Intercourse of Christians with each other;" under which we have -"Objects of Christian intercourse; grounds of Christian intercourse; hindrance to Christian intercourse; mode of conducting Christian intercourse; occasions of Christian intercourse; opportunities of Christian intercourse; Christian intercourse in the family; Christian intercourse of youth; Christian intercourse between the higher and lower classes; epistolary intercourse among Christians; perversion of Christian intercourse; obligations to Christian intercourse from the peculiar character of the age."

The second part is entitled, "Intercourse of Christians with the World." Under this head we have-" The

Christian's intercourse with the world in the common concerns of life; the Christian's intercourse with the world in the social circle; considerations prohibiting the Christian from the gaieties of the world; pleas of the professed Christian for mingling in the gaieties of the world considered; responsibility of Christians in the higher walks of life, in respect to the prevailing conformity to the world; the Christian's intercourse with the unrenewed sinner, in respect to his salvation."

The reader will see from this enumeration, that the deeply interesting subject is fully discussed: and a perusal of the work will leave the conviction in the mind, which rests in ours, that ample justice is done to it in the discussion. We most cordially wish for it a place in every religious library, and in every Christian family circle in the land. It will be, we trust, a blessed means of promoting "pure and undefiled religion," of elevating the tone and standard of true practical piety.

Dr. Urwick has laid the Christian

community under an obligation of no common kind, in bringing this admirable work before their notice; and the respectable publishers will, we trust, be encouraged by the success of this attempt to enrich our theological literature with many other accessions from the treasury of our American brethren.

The Liturgy compared with the Bible or an Illustration and Confirmation, by Scripture Quotations and References, of such parts of the Book of Common Prayer, &c. as are not direct Extracts from the Holy Scriptures. By the Rev. Henry Ives Bailey. Two vols, London, 1833. Rivington, Seeley, Hatchard.

"As Christ," said an old divine, "so the Church, and as the Church, so the Liturgy of the Church, is crucified between two malefactors”—____ on the right hand the Papist, on the left the Dissenter, or, as the good old author we have quoted more correctly speaks, the novelist; for novel surely and unheard-of by the primitive church are those principles on which the non-conformist grounds his prejudices against the Book of Common Prayer.

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