A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 |
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Strona 1
... think of himself more highly than he ought to think ; But to think ( o- berly according as God hath dealt to eve- ry man the measure of Faith . T HERE is nothing wherein men are so much divided from one another as in Opinions , and ...
... think of himself more highly than he ought to think ; But to think ( o- berly according as God hath dealt to eve- ry man the measure of Faith . T HERE is nothing wherein men are so much divided from one another as in Opinions , and ...
Strona 2
... thought he had play'd the Artist well enough in himself , and as to the Harmony of his own frame ac- quitted the Geometry of his Maker . And as men are thus naturally apt to think well of themselves in general , fo there is nothing ...
... thought he had play'd the Artist well enough in himself , and as to the Harmony of his own frame ac- quitted the Geometry of his Maker . And as men are thus naturally apt to think well of themselves in general , fo there is nothing ...
Strona 5
... think well of our felves because we first love our felves . So that now upon the whole , confidering how neceffarily and vehemently every man is carried on to the love of himself , and what a natural product Self - conceit is of Self ...
... think well of our felves because we first love our felves . So that now upon the whole , confidering how neceffarily and vehemently every man is carried on to the love of himself , and what a natural product Self - conceit is of Self ...
Strona 6
... themselves , and being to teach them a Leffon of Humility , he modeftly ushers it in with a Preface of his Commission and Authority , For I fay ( fays he ) through the grace given unto me to every man that is among you not to think of ...
... themselves , and being to teach them a Leffon of Humility , he modeftly ushers it in with a Preface of his Commission and Authority , For I fay ( fays he ) through the grace given unto me to every man that is among you not to think of ...
Strona 7
... think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern-- ing our felves are thofe excellencies and per- fections which we are ...
... think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern-- ing our felves are thofe excellencies and per- fections which we are ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popularne fragmenty
Strona 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Strona 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.