A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 |
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Strona 2
... these there is none which . has fo great a fhare of their Partiality , as their Intellectual faculty . The Defire of Knowledge . is not more natural then the Conceit that we are already furnish'd with a confiderable Measure of it , and ...
... these there is none which . has fo great a fhare of their Partiality , as their Intellectual faculty . The Defire of Knowledge . is not more natural then the Conceit that we are already furnish'd with a confiderable Measure of it , and ...
Strona 5
... of Faith . ' Tis fuppofed that the Apostle in these words had refpect to the then prevailing Herefy of Gnostics , a fort of men that pretended to great Down Heights Dr.Hammord Heights , of divine Knowledge , to clofe inti- ( 3 )
... of Faith . ' Tis fuppofed that the Apostle in these words had refpect to the then prevailing Herefy of Gnostics , a fort of men that pretended to great Down Heights Dr.Hammord Heights , of divine Knowledge , to clofe inti- ( 3 )
Strona 7
... these limits . First , I obferve that we are not at our own fiberty to entertain what Opinions we please concerning our felves , but that we ought to regulate them by fome Standard . Which I col- lect from the former part of the Text ...
... these limits . First , I obferve that we are not at our own fiberty to entertain what Opinions we please concerning our felves , but that we ought to regulate them by fome Standard . Which I col- lect from the former part of the Text ...
Strona 14
... these the Opinion of our felves is to be reckon'd , as having a great influence upon our well or ill demeaning our felves refpectively , as will more minutely and particularly appear when we come in the third and laft place to confider ...
... these the Opinion of our felves is to be reckon'd , as having a great influence upon our well or ill demeaning our felves refpectively , as will more minutely and particularly appear when we come in the third and laft place to confider ...
Strona 21
... these confiderations ( not to urge any more ) it seems to me very evident , that ' tis not only lawful but in fome refpects highly Expedient , that our Opinions of our felves fhould rife up fo as to be of a Level with our Ex- cellencies ...
... these confiderations ( not to urge any more ) it seems to me very evident , that ' tis not only lawful but in fome refpects highly Expedient , that our Opinions of our felves fhould rife up fo as to be of a Level with our Ex- cellencies ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popularne fragmenty
Strona 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Strona 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.