A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 |
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Strona 7
... former part of the Text , Not to think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern-- ing our felves are thofe ...
... former part of the Text , Not to think of himself more highly than he ought to think , but to think foberly . Secondly , I obferve that the Standard where- by we are to regulate our Opinions concern-- ing our felves are thofe ...
Strona 14
... former part of the Text there was indeed a Reftraint laid upon our Opinions con- cerning our felves , but it was general only and indefinite . But here the ground is mea- fured out , and the Boundaries precifely fet . MiTeorists ...
... former part of the Text there was indeed a Reftraint laid upon our Opinions con- cerning our felves , but it was general only and indefinite . But here the ground is mea- fured out , and the Boundaries precifely fet . MiTeorists ...
Strona 19
... former , and as we are not to stretch out our felves beyond our 2 Cor . 10. 14- meafure , fo mult we take care with the great Apoftle , not to give others occafion to think of us above that which they fee us to be . Befides , 2 Cor ...
... former , and as we are not to stretch out our felves beyond our 2 Cor . 10. 14- meafure , fo mult we take care with the great Apoftle , not to give others occafion to think of us above that which they fee us to be . Befides , 2 Cor ...
Strona 21
... former Rule , and reflect with due Reve- rence upon our own Worth and Dignity . From these confiderations ( not to urge any more ) it seems to me very evident , that ' tis not only lawful but in fome refpects highly Expedient , that our ...
... former Rule , and reflect with due Reve- rence upon our own Worth and Dignity . From these confiderations ( not to urge any more ) it seems to me very evident , that ' tis not only lawful but in fome refpects highly Expedient , that our ...
Strona 25
... , The Opinion of the Proud man has fo far got the start of the real worth , that the latter will never overtake the former . And as the immoderate esteem of our Selves D inqua unqualifies us for the performance of many Du ties , ( 25 )
... , The Opinion of the Proud man has fo far got the start of the real worth , that the latter will never overtake the former . And as the immoderate esteem of our Selves D inqua unqualifies us for the performance of many Du ties , ( 25 )
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popularne fragmenty
Strona 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Strona 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.