A Sermon Preach'd Before the University of Oxford at St. Peters Church in the East on Mid-Lent Sunday, March 29, 1685Leonard Lichfield, 1685 - 28 |
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Strona 4
... because he allways loves himself in the highest De- gree that is poffible . More than all good he cannot wish to himself , and less than all he will not , nay I had allmost pronounc'd it impoffi- ble for Omnipotence it felf which stays ...
... because he allways loves himself in the highest De- gree that is poffible . More than all good he cannot wish to himself , and less than all he will not , nay I had allmost pronounc'd it impoffi- ble for Omnipotence it felf which stays ...
Strona 5
... because we think well of them , but ( fo prepofterous is the method of Self - love ) we think well of our felves because we first love our felves . So that now upon the whole , confidering how neceffarily and vehemently every man is ...
... because we think well of them , but ( fo prepofterous is the method of Self - love ) we think well of our felves because we first love our felves . So that now upon the whole , confidering how neceffarily and vehemently every man is ...
Strona 9
... because otherwife fome thing might be the object of the Will that is not apprehended good , which is contrary to the fuppofition . In short , the Will ( as Aqui- nas has well expreffed it ) is the Conclufion of an Operative Syllogifm ...
... because otherwife fome thing might be the object of the Will that is not apprehended good , which is contrary to the fuppofition . In short , the Will ( as Aqui- nas has well expreffed it ) is the Conclufion of an Operative Syllogifm ...
Strona 10
... because in the contrary Hypothefis , either Fudgement must be afcribed to the Will , and then the will immediately commences Un- derstanding , or the Affent of the Will muft be blind , brutish , and accountable , both which are as great ...
... because in the contrary Hypothefis , either Fudgement must be afcribed to the Will , and then the will immediately commences Un- derstanding , or the Affent of the Will muft be blind , brutish , and accountable , both which are as great ...
Strona 12
... because ' twas abfolutely in my power to have attended more heedfully there was Liberty in the Principle , the mistake which influenc'd the action was vincible , and confequently the action it felf imputable . This Hypothefis however ...
... because ' twas abfolutely in my power to have attended more heedfully there was Liberty in the Principle , the mistake which influenc'd the action was vincible , and confequently the action it felf imputable . This Hypothefis however ...
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A Sermon Preach'd Before the University of Oxford at St. Peters Church in ... John Norris Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
Abfurdities and ill according as God action muſt adviſe affuming againſt alſo altho Apoſtle Babylon becauſe he thinks becauſe tis Befides beſt Cauſe cellencies Cenfure concerning our felves confider confiderable confifts courfe Defire derſtanding Dictate Difcourfe Divine elſe faid feem felf fhall fhould think fince Firft Firſt fome Standard fruftrates all Methods ftand fubject fuch fufficient Gnostics God has dealt Happineſs Herod highly Hypothefis ill Confequences indow'd Intellectual JOHN NORRIS juft laft place lefs length refolv'd loves himſelf Mankind Maſter Meaſure measure of Faith miſtake moſt muft natural neceffarily underſtand neceffary Neceffity never fo notwithſtanding obferve Obligation Opinions we pleaſe Paffion perveniffe pleas'd pleaſe concerning poffible prefent Preparatory Pofition proceed fo Proud queſtion real worth reaſon reflect regu rily ſelf Soul neceffarily ſubmit thefe themſelves theſe things think foberly think himſelf third and laft thoſe acts Twas Univerſity unleſs unqualifies uſe Vertue whatſoever wherein whofe whole
Popularne fragmenty
Strona 5 - For I fay, through the grace given unto me, to every man that is among you, not to think, of himfelf more highly than he ought to think, but to think foberly, according as God hath dealt to .every man the meafure of Faith.
Strona 17 - What man knoweth the thinges of a man if not the spirit of man which [is] in himself.