The Impact of the Holocaust on Jewish TheologyNYU Press, 1 cze 2007 - 320 The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil. |
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... live in the time of the death of God, I mean that the thread uniting God and man, heaven and earth has been broken. We stand in a cold, silent, unfeeling cosmos, unaided by any purposeful power beyond our own resources. After Auschwitz ...
... lives in “faith history,” the nations in “power history.”58 The second is that the state of Israel reveals God's “saving Presence.” Holocaust, the Jewish people needed in order to survive. Broken. For the Jew, for whom Jewish history ...
... live Jewish lives and collectively to build a Jewish state, the ultimate symbol of Jewish continuity, but these acts are, now, the result of the free choice of the Jewish people. “I submit that the covenant was broken but the Jewish ...
... live in, except that whereas we presume the end for which our world exists to be the principle of good, the end for ... lives they immediately affected, they could still be seen, in principle, as a necessary, if tragic, episode in God's ...
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Part II The Holocaust and the State of Israel | 209 |
About the Contributors | 301 |
Index of Names | 305 |
Index of Places | 309 |