The Impact of the Holocaust on Jewish TheologyNYU Press, 1 cze 2007 - 320 The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil. |
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... death,” which positively meant making a second Shoah an impossibility. One should emphasize that Fackenheim understood this commandment not only in terms of the particularistic Jewish right to survive. The Jewish people still symbolized ...
... Death of God” theologian Richard Rubenstein. Rubenstein has been criticized severely within the Jewish intellectual community, but his effort raises elementary theological and metaphysical questions with clarity and directness ...
... death of God, I mean that the thread uniting God and man, heaven and earth has been broken. We stand in a cold, silent, unfeeling cosmos, unaided by any purposeful power beyond our own resources. After Auschwitz what else can a Jew say ...
... Death of God” view putatively grounded in the Holocaust experience is equally fundamental. It concerns nothing less than the way one views Jewish history, its continuities and discontinuities, its “causal connectedness” and ...
... Death of God” argument must at least be called into the open, for it is the employment of this thesis that provides much of the initial rigor of the radical theologian's challenge. I am not sure whether Rubenstein's employment of this ...
Spis treści
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Part II The Holocaust and the State of Israel | 209 |
About the Contributors | 301 |
Index of Names | 305 |
Index of Places | 309 |