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Tertullian, Adv. Prax. c. 30. “ In the meantime
He poured forth the Holy Ghost, a gift which He had received from the FATHER; the third Name of the GODHEAD, and the third Person in the order or rank of the Divine Majesty."—See also De Cult. Fem. lib. II. c. i.; Adv. Marc. lib. II. c. ix. Cyprian, Test. lib. III. c. ci. “ The HOLY SPIRIT
frequently appeared in fire...... And mount Sinai was altogether on a smoke, because God de
scended upon it in fire.”
Antioch, A.D. 269.
Chalcedon, A.D. 451.
1 Helvetic, Art. vi. 2 Helvetic, c. ii. Basil, Art. i.
Bohemian, c. iii. Gallican, Art. vi. Belgic, Arts. viii. xi. Augsburg, Art. i. Wirtemberg, c. iii. Sueveland, Art. i. Saxon, Art. i.
PROP. II. The Holy Ghost proceeds from the Father and the Son. 1. The Testimony of Reason.
As the Father has communicated His whole essence to the
Son, so the SPIRIT, proceeding from the FATHER, proceeds
also from the Son. 2. Divine Testimony.
Holy Ghost, Whom the FATHER will send in my
He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you."-See also John xiv. 16.
From the Son.
come, Whom I will send unto you from the FATHER,
Gal. iv. 6. 1 Pet. i. 11. 3. Human Testimony. a. Fathers. Just. Martyr, Apol. 1, c. vi. p. 47. See also Apol. 1,
p. 51. Tertull. Against Praxeas, c. xxx. “In the meantime
He poured forth the Holy Ghost, a gift which He had received from the FATHER; the third name of the GODHEAD, and the third Person in the order or rank
of the Divine Majesty." Ambros. de Symb. c. iii. “ Moreover the Holy SPIRIT
is truly the Spirit proceeding indeed from the FATHER and the Son, but He is not Himself Son, because He is not begotten, neither is He Father, because He
proceeds from both." See also August. de Trin. lib. XV. c. xxvi. § 47; c.
xxvii. 48. Vigil. cont. Eut. I. Hilar. de Trin. lib. II. C. xxix. p. 802. Concil. Tolet. IV. c. i. xi. Expos. Fid. Synod. Anglic. apud Bed. Hist. Eccles.
lib. IV. c. xvii. b. Creeds.
Athanasian. c. Confessions.
2 Helvetic, c. iii. Gallican, c. iii. Belgic, Art. viii. xi.
Wirtemberg, c. iii. Sueveland, Art. iji. Bohemia, c. iii.
Prop. III. The Spirit (of GoD) is holy. 1. Inherently.
As very and true God. Ps. li. 11. 2. Officially. A. External.
Revelation and application of the will of God. John
xiv. 26. 2 Tim. ii. 16. 2 Pet. i. 21.
Constitution of the Church and Ordination of Ministers.
Acts xx. 28; xüï. 2. 1 Cor. xü. 6–10. Ephes. iv. 11, 12. B. Internal. Ezek. xxxvi. 27.
Enlightenment. Ps. cxix. 8. John vi. 63; xvi. 13.
Acts xvi. 14. 1 Cor. ii. 11, 12.
vi. 11. 2 Thess. ii. 13. Tit. ïïi. 5. 1 Pet i. 2.
Rom. viii. 15, 16. Ephes. i. 13, 14. 3. Effectively.
Fruits. Gal. vi. 22, 23.
De divinis Scripturis, quod suffi- Of the Suficiency of the Holy Scripciant ad Salutem.
tures for Salvation. SCRIPTURA sacra continet Holy Scripture containeth all
omnia, quæ ad salutem sunt things necessary to salvation : necessaria, ita, ut quicquid in so that whatsoever is not read ea nec legitur, neque inde pro- therein, nor may be proved bari potest, non sit a quoquam thereby, is not to be required exigendum, ut tanquam arti- of any man, that it should be culus fidei credatur, aut ad believed as an article of the salutis necessitatem requiri pu- faith, or be thought requisite tetur.
or necessary to salvation. Sacræ Scripturæ nomine, eos In the name of the holy canonicos libros Veteris
Veteris et Scripture we do understand Novi Testamenti intelligimus, those canonical books of the de quorum authoritate in Ec- Old and New Testament, of, clesia nunquam dubitatum est. whose authority was never any
doubt in the Church. De nominibus, et numero li Of the Names and Number brorum sacræ Canonicæ Scrip- of the Canonical Books. turæ Veteris Testamenti. Genesis.
Prior Liber Samuelis.
The First Book of Samuel.
Alios autem libros (ut ait And the other books (as Hieronimus) legit quidem Ec- Hierome saith) the Church clesia, ad exempla vitæ, et for- doth read for example of life, mandos mores; illos tamen ad and instruction of manners; but dogmata confirmanda non ad- yet doth it not apply them to hibet: ut sunt
establish any doctrine. Such are these following:
Tertius Liber Esdræ.
The Third Book of Esdras.
Novi Testamenti omnes li All the books of the New bros (ut vulgo recepti sunt) Testament, as they are comrecipimus, et habemus, pro monly received, we do receive Canonicis.
and account them for canonical.