Reflections on the Revolution in FranceSimon and Schuster, 17 gru 2012 - 208 The author sets before the reader a lifelike picture of the deities of classical times as they were conceived and worshipped by the ancients themselves, and thereby to awaken in the minds of young students a desire to become more intimately acquainted with the noble productions of classical antiquity. The aim was to render the legends, which form the second portion of this work, a picture of old Greek life; its customs, superstitions, and princely hospitalities, for which reason they are given at somewhat greater length than is usual in works of this kind. |
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... honor to write to you, and which at length I send, I wrote neither for nor from any description of men; nor shall I in this. My errors, if any, are my own. My reputation alone is to answer for them. You see, Sir, by the long letter I ...
... honor to write to you, and which at length I send, I wrote neither for nor from any description of men; nor shall I in this. My errors, if any, are my own. My reputation alone is to answer for them. You see, Sir, by the long letter I ...
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... honor of writing to you, I had but an imperfect idea of their transactions. On my coming to town, I sent for an account of their proceedings, which had been published by their authority, containing a sermon of Dr. Price, with the Duke ...
... honor of writing to you, I had but an imperfect idea of their transactions. On my coming to town, I sent for an account of their proceedings, which had been published by their authority, containing a sermon of Dr. Price, with the Duke ...
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... honor and privilege of the saints, who, with the “high praises of God in their mouths, and a twoedged sword in their hands, were to execute judgment on the heathen, and punishments upon the people; to bind their kings with chains, and ...
... honor and privilege of the saints, who, with the “high praises of God in their mouths, and a twoedged sword in their hands, were to execute judgment on the heathen, and punishments upon the people; to bind their kings with chains, and ...
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admit ancient appear army authority become better body called cause character choice Church citizens civil clergy common concerning conduct confiscation consider considerable Constitution continue contribution course crown destroyed direct effect election England equal establishment estates everything evil existence favor feel follow force France give given ground hands honor human ideas individuals interest justice kind king kingdom landed least liberty look manner means military mind monarchy moral National Assembly nature necessary never object observed officers opinion original Paris perhaps persons political possessed present preserve principles proceedings produce reason received regard religion render representation representative republic respect rule scheme society sort spirit succession suffer taken things thought true virtue wealth whilst whole wisdom wish