A history of Christian doctrines, tr. with additions, Tom 1 |
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Strona xxvi
... Distinction of Persons in Arianism , 352 90. The Hypostatical Relation and Homoousia of the Son - The Nicene Doctrine , 355 357 91. Further Fluctuations until the Synod of Constantinople , 92. The Causes of these Fluctuations - Arianism ...
... Distinction of Persons in Arianism , 352 90. The Hypostatical Relation and Homoousia of the Son - The Nicene Doctrine , 355 357 91. Further Fluctuations until the Synod of Constantinople , 92. The Causes of these Fluctuations - Arianism ...
Strona 2
... , l.c. Cyril of Jerusalem ( Cat . 4 , 2 ) already makes a distinction between the dogmatic and the moral , and understands by Sóyua that which relates to faith ( conception ) ; by pakis , that which refers 2 [ § 1 . INTRODUCTION .
... , l.c. Cyril of Jerusalem ( Cat . 4 , 2 ) already makes a distinction between the dogmatic and the moral , and understands by Sóyua that which relates to faith ( conception ) ; by pakis , that which refers 2 [ § 1 . INTRODUCTION .
Strona 2
... , l.c. Cyril of Jerusalem ( Cat . 4 , 2 ) already makes a distinction between the dogmatic and the moral , and understands by doyua that which relates to faith ( conception ) ; by πpâtis , that which refers 2 [ S 1 . INTRODUCTION .
... , l.c. Cyril of Jerusalem ( Cat . 4 , 2 ) already makes a distinction between the dogmatic and the moral , and understands by doyua that which relates to faith ( conception ) ; by πpâtis , that which refers 2 [ S 1 . INTRODUCTION .
Strona 3
... distinction from subjective opinions . ] ( 2 ) In respect to this , there is need to beware of two wrong paths . The one is that of those who descry a perversion or change of doctrine , in every other manner of apprehending doctrine ...
... distinction from subjective opinions . ] ( 2 ) In respect to this , there is need to beware of two wrong paths . The one is that of those who descry a perversion or change of doctrine , in every other manner of apprehending doctrine ...
Strona 10
... distinction made by some writers , especially Roman Catholics , between Patristics and Patrology ( e.g. Möhler , Patrologie , s . 14 ) , appears to be rather arbitrary . [ Protestants usually end the series of the Fathers of the Church ...
... distinction made by some writers , especially Roman Catholics , between Patristics and Patrology ( e.g. Möhler , Patrologie , s . 14 ) , appears to be rather arbitrary . [ Protestants usually end the series of the Fathers of the Church ...
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Inne wydania - Wyświetl wszystko
A History of Christian Doctrines, Tr. with Additions Karl Rudolph Hagenbach Podgląd niedostępny - 2015 |
A History Of Christian Doctrines, Tr. With Additions Karl Rudolph Hagenbach Podgląd niedostępny - 2018 |
Kluczowe wyrazy i wyrażenia
according Alexandria Alexandrian school Apol apostles Arian autem baptism Baur Bishop Cels Christ Christian christlichen Christology Church Clem Clement Clement of Alexandria Cölln Comp Cyprian Deus divine dogmatic Dogmatik Dogmengesch Dogmengeschichte Dorner Ebionites Ecclesiæ ecclesiastical edition enim Epistle Euseb F. C. Baur faith Fathers Gesch Geschichte Gieseler Gnostics Hær heresies heretics Hilgenfeld Hist History of Doctrines idea Irenæus Jesus Justin Kirche Lehre Leipz Logos Lond Manichæism Marcion Montanists Münscher Neander opinion Origen Pæd passages period Philo quæ quod Sabellianism Sabellius Scripture Semisch soul Spirit Strom sunt Tatian tendency Tert Tertullian Testament Theodoret Theol theology transl Tryph Tüb vols writings Zeitschrift ἀλλ ἀλλὰ αὐτοῦ γὰρ δὲ δι διὰ εἶναι εἰς ἐκ ἐν ἐστιν καὶ κατὰ λόγος μὲν μὴ οἱ οὐ οὐκ περὶ πνεῦμα πρὸς τὰ τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦ θεοῦ τῷ τῶν ὡς
Popularne fragmenty
Strona 382 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 104 - Viderint qui Stoicum, et Platonicum, et Dialecticum Christianismum protulerunt. Nobis curiositate opus non est, post Christum Jesum, nee inquisitione, post evangelium.
Strona 397 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 320 - Aliud est ad veniam stare, aliud ad gloriam pervenire, aliud missum in carcerem non exire inde, donee solvat...
Strona 296 - Seipsum primus obtulit, et hoc fieri in sui commemorationem praecepit, utique ille sacerdos vice Christi vere fungitur, qui id quod Christus fecit, imitatur ; et sacrificium verum et plenum tune offert in ecclesia Deo Patri, si sic incipiat offerre, secundum quod Ipsum Christum videat obtulisse.
Strona 382 - Et in hac Trinitate nihil prius aut posterius, nihil majus aut minus, sed totae tres personae coaeternae sibi sunt et coaequales.
Strona 178 - Ecclesia proprie et principaliter ipse est Spiritus in quo est trinitas unius divinitatis Pater et Filius et Spiritus Sanetus. Illam Ecclesiam congregat, quam Dominus in tribus posuit.
Strona 430 - Rom. ix. 20, and adducing examples from sacred history. Even in this life worldly goods, health, beauty, physical and intellectual powers, are distributed unequally, and not always in accordance with human views of merit, ibid.
Strona 166 - Hunc missum a patre in virginem et ex ea natum, hominem et Deum, filium hominis et filium Dei, et cognominatum Jesum Christum...