A history of Christian doctrines, tr. with additions, Tom 1 |
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Strona xxvii
... ( according 411 to the Teachers of the Greek Church ) , 413 • 109. The Opinions of the Latin Teachers before Augustine , and of Augustine before the Pelagian Controversy , 416 110. The Pelagian Controversy , 418 111. First Point of ...
... ( according 411 to the Teachers of the Greek Church ) , 413 • 109. The Opinions of the Latin Teachers before Augustine , and of Augustine before the Pelagian Controversy , 416 110. The Pelagian Controversy , 418 111. First Point of ...
Strona 3
... According to Chrysostom , too ( Hom . 27 in Joh . iii . ) , Christianity requires along with the opórns δογμάτων 2 πολιτείαν ὑγιαίνουσαν . A peculiar definition of dóyua is given by Basil , De Spiritu S. c . 27 : " AXλo yàp dóyμa καὶ ...
... According to Chrysostom , too ( Hom . 27 in Joh . iii . ) , Christianity requires along with the opórns δογμάτων 2 πολιτείαν ὑγιαίνουσαν . A peculiar definition of dóyua is given by Basil , De Spiritu S. c . 27 : " AXλo yàp dóyμa καὶ ...
Strona 4
... According to the former , dogma has been developed under the constant guidance of the Divine Spirit , and whatever is unsound has been rejected under the form of heresy ; so that we cannot really speak of a proper development of ...
... According to the former , dogma has been developed under the constant guidance of the Divine Spirit , and whatever is unsound has been rejected under the form of heresy ; so that we cannot really speak of a proper development of ...
Strona 37
... ( according to § 4 ) a part of the literature of the History of Doctrines . ( 1 ) The History of Doctrines was formerly treated in con- nection with ecclesiastical history , or dogmatic theology ( comp . § 2 ) ; Semler and Ernesti first ...
... ( according to § 4 ) a part of the literature of the History of Doctrines . ( 1 ) The History of Doctrines was formerly treated in con- nection with ecclesiastical history , or dogmatic theology ( comp . § 2 ) ; Semler and Ernesti first ...
Strona 57
... According to this view , Christianity could not have had any such primitive purity and dignity ; that is , it could not have had to maintain from the beginning its character as a specific divine revelation against any possible ...
... According to this view , Christianity could not have had any such primitive purity and dignity ; that is , it could not have had to maintain from the beginning its character as a specific divine revelation against any possible ...
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Inne wydania - Wyświetl wszystko
A History of Christian Doctrines, Tr. with Additions Karl Rudolph Hagenbach Podgląd niedostępny - 2015 |
A History Of Christian Doctrines, Tr. With Additions Karl Rudolph Hagenbach Podgląd niedostępny - 2018 |
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Popularne fragmenty
Strona 382 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 104 - Viderint qui Stoicum, et Platonicum, et Dialecticum Christianismum protulerunt. Nobis curiositate opus non est, post Christum Jesum, nee inquisitione, post evangelium.
Strona 397 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 320 - Aliud est ad veniam stare, aliud ad gloriam pervenire, aliud missum in carcerem non exire inde, donee solvat...
Strona 296 - Seipsum primus obtulit, et hoc fieri in sui commemorationem praecepit, utique ille sacerdos vice Christi vere fungitur, qui id quod Christus fecit, imitatur ; et sacrificium verum et plenum tune offert in ecclesia Deo Patri, si sic incipiat offerre, secundum quod Ipsum Christum videat obtulisse.
Strona 382 - Et in hac Trinitate nihil prius aut posterius, nihil majus aut minus, sed totae tres personae coaeternae sibi sunt et coaequales.
Strona 178 - Ecclesia proprie et principaliter ipse est Spiritus in quo est trinitas unius divinitatis Pater et Filius et Spiritus Sanetus. Illam Ecclesiam congregat, quam Dominus in tribus posuit.
Strona 430 - Rom. ix. 20, and adducing examples from sacred history. Even in this life worldly goods, health, beauty, physical and intellectual powers, are distributed unequally, and not always in accordance with human views of merit, ibid.
Strona 166 - Hunc missum a patre in virginem et ex ea natum, hominem et Deum, filium hominis et filium Dei, et cognominatum Jesum Christum...