A history of Christian doctrines, tr. with additions, Tom 1 |
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Strona 79
... Cyprian ( 9 ) , firmly adhered to the positive dogmatic theology and the compact realism of the Church , the former in a milder and more con- siderate , the latter in a severe , sometimes in a stiff and sombre manner . Clement ( 10 ) ...
... Cyprian ( 9 ) , firmly adhered to the positive dogmatic theology and the compact realism of the Church , the former in a milder and more con- siderate , the latter in a severe , sometimes in a stiff and sombre manner . Clement ( 10 ) ...
Strona 88
... Cyprian , De Idolorum Vanitate , favours the view that he wrote after the former , but before the latter . This work of Cyprian appears in some parts to be a copy of the writing of Minucius ; that of Tertullian bears the marks of an ...
... Cyprian , De Idolorum Vanitate , favours the view that he wrote after the former , but before the latter . This work of Cyprian appears in some parts to be a copy of the writing of Minucius ; that of Tertullian bears the marks of an ...
Strona 91
... Cyprian ( Thascius Cæcilius ) was at first a teacher of rhetoric in Carthage ; was converted to Christianity in 245 ; became Bishop of Carthage 248 , and suffered martyrdom 258. He possessed more of a practical than doctrinal ten- dency ...
... Cyprian ( Thascius Cæcilius ) was at first a teacher of rhetoric in Carthage ; was converted to Christianity in 245 ; became Bishop of Carthage 248 , and suffered martyrdom 258. He possessed more of a practical than doctrinal ten- dency ...
Strona 92
Karl Rudolph Hagenbach. on Cyprian and his Times , Mercersb . Review , 1852-53 . Cyprian's Treatises and Epistles , in Oxford Lib . of Fathers , vols . 3 and 17 , and in Ante - Nicene Lib . Articles on Cyprian in Rudelbach , christl ...
Karl Rudolph Hagenbach. on Cyprian and his Times , Mercersb . Review , 1852-53 . Cyprian's Treatises and Epistles , in Oxford Lib . of Fathers , vols . 3 and 17 , and in Ante - Nicene Lib . Articles on Cyprian in Rudelbach , christl ...
Strona 118
... Cyprian calls all the books of the Bible divinæ plenitudinis fontes ( Advers . Jud . præf . p . 18 ) , and uses in his quotations the same phraseology which Clement employs , De Unit . Eccles . p . 111 , De Opere et Eleem . p . 201 ...
... Cyprian calls all the books of the Bible divinæ plenitudinis fontes ( Advers . Jud . præf . p . 18 ) , and uses in his quotations the same phraseology which Clement employs , De Unit . Eccles . p . 111 , De Opere et Eleem . p . 201 ...
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Inne wydania - Wyświetl wszystko
A History of Christian Doctrines, Tr. with Additions Karl Rudolph Hagenbach Podgląd niedostępny - 2015 |
A History Of Christian Doctrines, Tr. With Additions Karl Rudolph Hagenbach Podgląd niedostępny - 2018 |
Kluczowe wyrazy i wyrażenia
according Alexandria Alexandrian school Apol apostles Arian autem baptism Baur Bishop Cels Christ Christian christlichen Christology Church Clem Clement Clement of Alexandria Cölln Comp Cyprian Deus divine dogmatic Dogmatik Dogmengesch Dogmengeschichte Dorner Ebionites Ecclesiæ ecclesiastical edition enim Epistle Euseb F. C. Baur faith Fathers Gesch Geschichte Gieseler Gnostics Hær heresies heretics Hilgenfeld Hist History of Doctrines idea Irenæus Jesus Justin Kirche Lehre Leipz Logos Lond Manichæism Marcion Montanists Münscher Neander opinion Origen Pæd passages period Philo quæ quod Sabellianism Sabellius Scripture Semisch soul Spirit Strom sunt Tatian tendency Tert Tertullian Testament Theodoret Theol theology transl Tryph Tüb vols writings Zeitschrift ἀλλ ἀλλὰ αὐτοῦ γὰρ δὲ δι διὰ εἶναι εἰς ἐκ ἐν ἐστιν καὶ κατὰ λόγος μὲν μὴ οἱ οὐ οὐκ περὶ πνεῦμα πρὸς τὰ τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦ θεοῦ τῷ τῶν ὡς
Popularne fragmenty
Strona 382 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strona 104 - Viderint qui Stoicum, et Platonicum, et Dialecticum Christianismum protulerunt. Nobis curiositate opus non est, post Christum Jesum, nee inquisitione, post evangelium.
Strona 397 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strona 320 - Aliud est ad veniam stare, aliud ad gloriam pervenire, aliud missum in carcerem non exire inde, donee solvat...
Strona 296 - Seipsum primus obtulit, et hoc fieri in sui commemorationem praecepit, utique ille sacerdos vice Christi vere fungitur, qui id quod Christus fecit, imitatur ; et sacrificium verum et plenum tune offert in ecclesia Deo Patri, si sic incipiat offerre, secundum quod Ipsum Christum videat obtulisse.
Strona 382 - Et in hac Trinitate nihil prius aut posterius, nihil majus aut minus, sed totae tres personae coaeternae sibi sunt et coaequales.
Strona 178 - Ecclesia proprie et principaliter ipse est Spiritus in quo est trinitas unius divinitatis Pater et Filius et Spiritus Sanetus. Illam Ecclesiam congregat, quam Dominus in tribus posuit.
Strona 430 - Rom. ix. 20, and adducing examples from sacred history. Even in this life worldly goods, health, beauty, physical and intellectual powers, are distributed unequally, and not always in accordance with human views of merit, ibid.
Strona 166 - Hunc missum a patre in virginem et ex ea natum, hominem et Deum, filium hominis et filium Dei, et cognominatum Jesum Christum...