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accepted action appears authoress authority battle belief carried Catherine cause central century character Christ Christian Church civilization classes clergyman common compared controversies course creed death desire difficult Divine dogma emotion especially everywhere evidence exception exhibited experience fact faculties faith force given gives Gospel hand hold human idea ideal individual institutions known later laws least less living matter means ment mind miracle moral movement nature negative noble novel observed perhaps philosophy practical present question race reason regard relation religion religious remarkable rest retain Robert Elsmere Roman Rose rule scheme sense signs single social society sometimes soul speak Squire stage step supernatural surely surrender thing thought tion tradition true truth understanding University Ward whole wholly writer
Strona 49 - I have trodden the wine-press alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
Strona 15 - O'er grovelling generations past Upstood the Doric fane at last ; And countless hearts on countless years Had wasted thoughts, and hopes, and fears, Rude laughter and unmeaning tears, Ere England Shakespeare saw, or Rome The pure perfection of her dome. Others, I doubt not, if not we, The issue of our toils shall see ; Young children gather as their own The harvest that the dead had sown. The dead forgotten and unknown.
Strona 24 - Esse aliquid Manes, et subterranea regna, Et contum, et Stygio ranas in gurgite nigras, Atque una transire vadum tot millia cymba, Nee pueri credunt, nisi qui nondum aere lavantur.
Strona 9 - When the ear heard her, then it blessed her; and when the eye saw her, it gave witness to her : Because she delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon her, and she caused the widow's heart to sing for joy.
Strona 16 - ... Nineteenth Century showed me that the best thing I can do is to hand on my materials to you. Though I am not sure that when you have got them you will make the best use of them. You and Grey between you call yourselves Liberals, and imagine yourselves reformers, and all the while you are doing nothing but playing into the hands of the Blacks. All this theistic philosophy of yours only means so much grist to their mill in the end.
Strona 30 - It is hard to say that prayer is retained. In the Elgood Street service "it is rather an act of adoration and faith, than a prayer properly so called...
Strona 48 - I have thus rudely exhibited was ideally a great philosophy, as well as practically an immeasurable boon. To strike out the redemptive clauses from the scheme is to erase the very feature by which it "essentially differed from all other schemes ; and to substitute a didactic exhibition of superior morality, with the rays of an example in the preterite tense, set by a dead man in Judea, for that scheme of living forces, by which the powers of a living Saviour's humanity are daily and hourly given...
Strona 8 - ... all in the sense of mission with which the writer is evidently possessed, and in the earnestness and persistency of purpose with which through every page and line it is pursued. The book is eminently an offspring of the time, and will probably make a deep or at least a very sensible impression; not, however, among mere novel-readers, but among those who share, in whatever sense, the deeper thought of the period.
Strona 51 - They appear to have a very low estimate both of the quantity and the quality of sin : of its amount, spread like a deluge over the world, and of the subtlety, intensity, and virulence of its nature. I mean a low estimate as compared with the mournful denunciations of the sacred writings, or with the language especially of the later Christian Confessions. Now let it be granted that, in interpreting those Confessions, we do not sufficiently allow for the enormous differences among human beings —...
Strona 30 - ... religion in the world by discarding the supposed lumber of the Christian theology, while retaining and applying, in their undiminished breadth of scope, the whole personal, social, and spiritual morality which has now, as matter of fact, entered into the patrimony of Christendom ; and, since Christendom is the dominant power of the world, into the patrimony of the race. It is impossible, indeed, to conceive a more religious life than the later life of Robert Elsmere, in his sense of the word...