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last remnant into Christ's fold. "For this gospel of the kingdom shall be preached in all the world as a witness unto all nations; and then shall the end come;" Matt. xxiv. 14. But the question, How long to the end of these wonders? means to the end of the reign of the beast, which the world wondered after. Rev. xiii. 3 7th verse, "And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven." This language shows us plainly, that it is the same angel which John saw in Rev. x. i. 1-7. And the same time is indicated in Revelation as in Daniel. Here in Daniel it is in the last 45 years, and in Revelation immediately preceding the time when the mystery of God shall be finished, all that had been declared by his servants, the prophets, the whole prophecies would be accomplished. "And sware by him that liveth forever, that it shall be for a time, times, and a half." This is the same length of time given in Daniel vii. 25, which is there given as the reign of the little horn. It is also the same time which is given in Rev. xi. 2. Forty-two months, (three years and a half,) to give the holy city to be trodden under foot. Again, the same time is given, Rev. xi. 3, for the two witnesses to prophesy, clothed in sackcloth, 1260 days. Also, Rev. xii. 6, 14, for the church in the wilderness, and, again, in Rev. xiii. 5, where the anti-Christian beast had his delegated power to continue forty-two months. All these times ended in A. D. 1798, as we may hereafter show; when the 45 years began to accomplish the things which I have been attending to in this lecture. "And when he shall have accomplished to scatter the power of the holy people, all these things shall be finished."

This brings us down to our text, and gives us another important and conclusive sign by which we may know we live on the eve of finishing the prophecies, and on the threshold of the immortal and eternal state. Let us be wise, then, and secure an interest in the inheritance among the just, that when we fail on earth, we may be received into everlasting habitations prepared for those who love Christ.

the people of God into parties, divisions and subdivisions. And methinks I hear you say, "Surely these things are already accomplished." Yes, you are right, in part, but not to its extent; the sects are all divided now, but not crumbled to pieces; some are subdivided, but not scattered. The time is soon coming when father will be against the son, and son against the father. Yea, the sects are all divided now. Presbyterians are divided into Old and New School, and then again into Perfectionists. Congregationalists are divided between Orthodox and Unitarian, old and new measures, Unionists, &c. Methodists are divided between Episcopal and Protestant. Baptists are divided between old and new measures, Antimasons, Campbellites, open and close communion, &c. &c. Quakers are divided between Orthodox and Hicksites; and thus might we go on and name the divisions and subdivisions of all sects who have taken Christ for their captain.

And now let me sum up in short what we have proved to you in this discourse. And first, I showed the length of time our history would take up, viz., 45 years. By the numbers given in Daniel xii. 11-13, his 1290 days, beginning when the ten kings, represented by the ten toes in Nebuchadnezzar's dream, and ten horns in Daniel's vision, should be converted to the Christian faith, and the daily sacrifice abomination taken out of the way, viz., A. D. 508, which would end us in 1798, when the Pope lost his power to reign over the kings and trample on the holy people, and the abomination of desolation ceased his civil reign, by being deprived of his civil power by Bonaparte. I then showed you that the number 1335 days, beginning at the same time as the 1290 days, viz. A. D. 508, would end in 1843, at the resurrection, for Daniel would stand in his lot at the end of these days. And you have undoubtedly noticed that this brought us to the same year that Daniel's whole number, 2300, brought us, which is forty-five years, the

difference between the two numbers, 1290 and 1335. 1 then began at Daniel xi. 40, and gave you the history of Bonaparte, his wonderful career of conquest and power, and his final end. I then gave you the history of Michael standing up, and the reformation that followed in the years 1815, 16, 17, even down to the present time. Then the unfulfilled prophecy which must come soon upon us, the troublous times. Next we came to the time of the deliverance of the people of God, every one that sleep in the dust of the earth, and the resurrection. Then the angel gave us a few signs which would happen in the course of this time, such as the running to and fro, the increase of knowledge, the nations being restrained from preventing the gospel being preached, and scattering the power of the holy people, all which you have many of you witnessed, and can judge for yourselves whether these things are so.

I shall now leave you for the present; and may you reflect candidly and seriously on the subject; for many of you who are now on the earth may live to witness this fulfilment; and if unprepared then, with what regret will you look back on your present opportunity, and wish you had improved these precious moments for the salvation of your souls, and for the glory of God!

Be wise, O ye inhabitants of the earth, for the Lord will come and will not tarry, and the day of vengeance will overtake you as a thief in the night; "but the wise shall understand."

LECTURE VIII.

REV. viii. 13.

And I beheld and heard an angel flying through the midst of heaven, saying, with a loud voice, Woe, woe, woe, to the inhabitants of the earth, by reason of the other voices of the trumpet of the three angels which are yet to sound.

IN prophetical scripture, the sounding of trumpets is always used to denote the downfall of some empire, nation, or place, or some dreadful battle, which may decide the fate of empires, nations, or places. At the fall of Jericho, the trumpet was the instrument, in the hands of the priest of the mighty God of Jacob, which cast down her walls, destroyed the city, and a curse pronounced against the man that should ever build up her walls again. Again, the trumpet was the instrument by which Gideon put to flight the armies of the aliens. And the prophet Amos says, "Shall a trumpet be blown in the city, and the people not be afraid?" Therefore we may reasonably conclude that a trumpet is the harbinger of destructive wars, and the dissolution of empires, states, or the earth, as the case may be. The seven trumpets mentioned in Revelation, the three last of which are mentioned in our text, indicate the final overthrow of the powers spoken of in the prophecy. The four first had their accomplishment in the destruction of the Jews and their dispersion, in the fall of imperial Rome, in the overthrow of the Asiatic kingdom, and in the taking away of Pagan rites and ceremonies.

The last three trumpets will claim our attention in

this discourse; the first four having their accomplish ment under Rome Pagan; to the last three under Rome Papal. These three trumpets and three woes are a description of the judgments that God has sent and will send on this Papal beast, the abomination of the whole earth. Therefore we see the propriety of the language of our text, " Woe, woe, woe, to the inhabitants of the earth," meaning the worshippers of this Papal beast, the followers of this abomination. The fifth trumpet alludes to the rise of the Turkish empire under Ottoman, at the downfall of the Saracens. Ottoman uniting under his government the four contending nations of Mahometans, which had long contended for the power during the reign of the Saracen empire, viz., the Saracens, Tartars, Arabs, and Turks. These, all being by profession Mahometans, were ready to follow any daring leader to conquer and drive out from Asia (and even make excursion into Europe) all who professed the Christian faith. They, having embraced the errors of that fallen star, Mahomet, whose principles were promulgated by conquest and the sword, became one and perhaps the only barrier to the spread of the Papal doctrine and power in the eastern world. Here the Roman Church had long held a powerful sway over the minds and consciences of the Christian or Greek church in the east, by the aid of the eastern emperor at Constantinople. But the Turks or Ottomans, whom the Lord suffered to rise up in Bithynia, on or near the head waters of the Euphrates, as a scourge against this Papal abomination, now became a check to the Roman power; and from this time we may reasonably date the declension of Papal authority. Therefore on the sounding of the fifth trumpet, Rome Papal began to show a weakness which in every succeeding age has been more and more manifested, until her civil power has crumbled to ruin, and her ecclesiastical assumptions must sink, at the sounding of the seventh trump, to rise no more forever.

In the description of these trumpets we shall be able to apply the prophecy, as the writer believes, to those events designed by the vision which John saw.

Rev. ix. I. "And the fifth angel sounded, and I saw

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