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hoathen, but what are visited by the professed ministers of Christ, and knowledge of the word of God has increased. And within thirty years, the Bible has been translated into one hundred and fifty languages, more than three times the number of all languages that had received a translation during 1800 years before. Mil. lions of copies of the Bible have been circulated within the thirty years past, where thousands only had been circulated before. “Then I, Daniel, looked, and behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river, and said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders ? ” Here Daniel saw the two holy ones inquiring of the man clothed in linen, which stood upon the waters of the river. This man is the same as Michael standing up for the children of thy people. The reason I assign is, he is clothed in linen, which shows he is the high priest for the people of God. It is the same angel that John describes, Rev. x. 1–6. This angel is represented as being the messenger of the covenant, by having a rainbow on his head. He was clothed with a cloud pure and white like linen. He, too, had a little book open, showing what he should do, agreeing with our explanation, spreading the gospel for the last time through the world, standing one foot on the sea, and the other on the earth, to keep down the power of anti-Christ, who sits on many waters Rev. xvii. 1, 15, and the power of the kings of the earth, until the whole elect should be sealed. See Rev. vii. 1-3. And that this Angel is the Mediator is evident. And now he closes up the mediatorial kingdom, when he says, Rev. x. 6, “That there should be time no longer," or, as some translate it, that there should be no longer delay, which must of course have one of two meanings — either God will no longer delay his judge ment, or he will no longer wait to be gracious. See next verse, and 2 Peter iii. 9. Take either one or both positions, and it proves my object, that a part of the 45 years, the history of which we are now considering, is taken up in spreading the gospel, and bringing the last remnant into Christ's fold. “ For this gospel of the kingdom shall be preached in all the world as a witness unto all nations; and then shall the end come;” Matt. xxiv. 14. But the question, How long to the end of these wonders? means to the end of the reign of the beast, which the world wondered after. Rev. xiii. 3 7th verse, “And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven.” This language shows us plainly, that it is the same angel which John saw in Rev. x. i. 1-7. And the same time is indicated in Revelation as in Daniel. Here in Daniel it is in the last 45 years, and in Revelation immediately preceding the time when the mystery of God shall be finished, all that had been declared by his servants, the prophets, the whole prophecies would be accomplislied. “And sware by him that liveth forever, that it shall be for a time, times, and a half.” This is the same length of time given in Daniel vii. 25, which is there given as the reign of the little horn. It is also the same time which is given in Rev. xi. 2. Forty-two months, (three years and a half,) to give the holy city to be trodden under foot. Again, the same time is given, Rev. xi. 3, for the two witnesses to prophesy, clothed in sackcloth, 1260 days. Also, Rev. xii. 6, 14, for the church in the wilderness, and, again, in Rev. xiii. 5, where the anti-Christian beast had his delegated power to continue forty-two months. All these times ended in A. D. 1798, as we may hereafter show; when the 45 years began to accomplish the things which I have been attending to in this lecture. “And when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.”
This brings us down to our text, and gives us another important and conclusive sign by which we may know we live on the eve of finishing the prophecies, and on the threshold of the immortal and eternal state. Let us be wise, then, and secure an interest in the inheritance among the just, that when we fail on earth, we may be received into everlasting habitations prepared for those who love Christ.
But the last sign,“ the scattering of the holy people;” a part of the perilous times. How are thcy to be scat. ered? I answer, By the errors of the anti-Christian abomination, and the lo heres and lo theres, by dividing the people of God into parties, divisions and subdivisions. And methinks I hear you say, “Surely these things are already accomplished.” Yes, you are right, in part, but not to its extent; the sects are all divided now, but not crumbled to pieces; some are subdivided, but not scattered. The time is soon coming when father will be against the son, and son against the father. Yea, the sects are all divided now. Presbyterians are divided into Old and New School, and then again into Perfectionists. Congregationalists are divided between Orthodox and Unitarian, old and new measures, Unionists, &c. Methodists are divided between Episcopal and Protestant. Baptists are divided between old and new measures, Antimasons, Campbellites, open and close communion, &c. &c. Quakers are divided between Orthodox and Hicksites; and thus might we go on and name the divisions and subdivisions of all sects who have taken Christ for their captain.
And now let me sum up in short what we have proved to you in this discourse. “And first, I showed the length of time our history would take up, viz., 45 years. By the numbers given in Daniel xii, 11-13, his 1290 days, beginning when the ten kings, represented by the ten toes in Nebuchadnezzar's dream, and ten horns in Daniel's vision, should be converted to the Christian faith, and the daily sacrifice abomination taken out of the way, viz., A. D. 508, which would end us in 1798, when the Pope lost his power to reign over the kings and trample on the holy people, and the abomination of desolation ceased his civil reign, by being deprived of his civil power by Bonaparte. I then showed you that the number 1335 days, beginning at the same time as the 1290 days, viz. X. D. 508, would end in 1843, at the resurrection, for Daniel would stand in his lot at the end of these days. And you have undoubtedly noticed that this brought us to the same year that Daniel's whole number, 2300, brought us, which is forty-five years, the
difference between the two numbers, 1290 and 1335. I then began at Daniel xi. 40, and gave you the history of Bonaparte, his wonderful career of conquest and power, and his final end. I then gave you the history of Michael standing up, and the reformation that followed in the years 1815, 16, 17, even down to the present time. Then the unfulfilled prophecy which must come soon upon us, the troublous times. Next we came to the time of the deliverance of the people of God, every one that slecp in the dust of the earth, and the resurrection. Then the angel gave us a few signs which would happen in the course of this time, such as the running to and fro, the increase of knowledge, the nations being restrained from preventing the gospel being preached, and scattering the power of the holy people, all which you have many of you witnessed, and can judge for yourselves whether these things are so.
I shall now leave you for the present; and may you reflect candidly and seriously on the subject; for many of you who are now on the earth may live to witness this fulfilment; and if unprepared then, with what regret will you look back on your present opportunity, and wish you had improved these precious moments for the salvation of your souls, and for the glory of God!
Be wise, O ye inhabitants of the earth, for the Lord will come and will not tarry, and the day of vengeance will overtake you as a thief in the night; “ but the wise shall understand.”
REV. viii. 13. And I beheld and heard an angel flying through the midst of
heaven, saying, with a loud voice, Woe, woe, woe, to the in. habitants of the earth, by reason of the other voices of the trumpet of the three angels which are yet to sound.
In prophetical scripture, the sounding of trumpets is always used to denote the downfall of some empire, nation, or place, or some dreadful battle, which may decide the fate of empires, nations, or places. At the fall of Jericho, the trumpet was the instrument, in the hands of the priest of the mighty God of Jacob, which cast down her walls, destroyed the city, and a curse pronounced against the man that should ever build up her walls again. Again, the trumpet was the instrument by which Gideon put to fight the armies of the aliens. And the prophet Amos says, “ Shall a trumpet be blown in the city, and the people not be afraid ?" Therefore we may reasonably conclude that a trumpet is the harbinger of destructive wars, and the dissolution of empires, states, or the earth, as the case may be. The seven trumpets mentioned in Revelation, the three last of which are mentioned in our text, indicate the final overthrow of the powers spoken of in the prophecy. The four first had their accomplishment in the destruction of the Jews and their dispersion, in the fall of imperial Rome, in the overthrow of the Asiatic kingdom, and in the taking away of Pagan rites and ceremonies.
The last three trumpets will claim our attention in