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liant battles in this delightsome country. The battle of Marengo was fought, if I mistake not, in June, 1800, after crossing the Alps, an impassable barrier between France and Italy, as it was supposed by his enemies, 6 And many countries shall be overthrown." It is said that Bonaparte conquered three kingdoms at the battle of Marengo. “But these shall escape out of his hands, even Edom and Moab, and the chief of the children of Ainmon." Bonaparte, when he went into Egypt, calculated to march into the East Indies : he advanced into Syria, where, after gaining some advantages, he received a decisive check before St. John d'Acre, when he was obliged to raise the siege, and retreat back to Egypt with the shattered remains of his army. So the country once inhabited by the Edomites, Moabites, and Ammonites, “escaped out of his hands." 42, “He shall stretch forth his hands also upon the countries; and the land of Egypt shall not escape.” Handssignifies power; and what country on the globe did not more or less feel the effects of Bonaparte's power? Egypt, surely, did not escape ; for all Lower Egypt was conquered by his arms. 43, “But he shall have power over the treasures of gold, and of silver, and over all the precious things of Egypt.” Bonaparte, in his conquest of Egypt, levied contributions upon the inhabitants of the country sufficient to support and pay his troops, and brought away much with him. “And the Lybians and Ethiopians shall be at his steps.” When he first went into Egypt, he landed his army on the coast of what was anciently called Lybia, and his last battle was fought in Upper Egypt — what the ancients called Ethiopia. So both of these places were at his steps, although neither of them was fairly conquered, as was Egypt. 44, “ But tidings out of the east, and out of the north, shall trouble him.” This was what was at that time called the Holy Alliance. This was composed of most of the kings on the north and east of France, which finally proved the overthrow of the power of Bonaparte, and the restora tion of the Bourbons on the throne of France.

The news of this alliance caused him much trouble, and also his immediate return to France. “Therefore

ne shall go forth with great fury to destroy and utterly to make away many." This is a plain description of Bonaparte's campaign into Russia. He went forth with an army of 400,000 men, with fury, in order to break up the Holy Alliance. He did utterly destroy Moscow, and laid desolate the country through which he passed. He made away with more than 200,000 of his own army, besides the destruction of his enemies, say many thousands more. Such a destruction of life and property in one campaign was never known since the days of the Persians and the Greeks. 45, “ And he shall plant the tabernacle of his palace between the seas in the glorious holy mountain," (or mountain of delight. This was literally fulfilled, in May 26, 1805, when Bonaparte was crowned king of Italy at Milan, — Italy lying between two seas. To “plant the tabernacle of his palace" would be to establish him as king. 6 Yet he shall come to his end, and none shall help him.” This closes the history of one of the most powerful monarchs — the most ambitious and fortunate of warriors, and a man of unbounded sway — that modern times had ever produced. He had destroyed, perhaps, more than 3,000,000 lives; he had dethroned more than one half of the kings of Europe; he had disposed of kingdoms at his will; all nations had been under the control of his decrees; he had commanded more than two millions of veteran soldiers; the treasures of the four quarters of the globe lay at his feet. " Yet he shall come to his end, and none shall help him.” How soon the tale of his end is told ! A breath, and his end is come; a vapor, and he is gone. O God! the breath of kings is in thy hand; thy word goeth forth, and it is done; thy decree passeth, and it stands fast. “He shall come to his end, and none shall help him.” Where are those kings that courted his alliance? Where the twenty millions of French who idolized him as a god? Where are those two millions of veteran soldiers whose bodies had been used as ramparts to mount him to glory? Where are his five brethren who sat in the seat of kings by his power? Where is his mother, made a rich dowager by his munificence ? Where, O where is the empress Maria Louisa, and the young king of Italy ? And none shall help him.” Yes, Bonaparte was by the British, after he had resigned himself into their hands, carried a prisoner to the island of St. Helena, in the Atlantic Ocean, where he died in exile. “He shall come to his end, and none shall help him."

By this history the kings of the earth may learn, that God can, with perfect ease, when the set time shall come, break them and their kingdoms to pieces, so that the wind may carry them away like chaff, that no place shall be found for them.

I shall now examine the remainder of Gabriel's mes. sage, contained in Daniel xii. 1, “ And at that time shall Michael stand up, the great Prince which standeth for the children of thy people.” Michael, in this passage, must mean Christ; he is the great Prince, and Prince of princes.

The time here spoken of is when Bonaparte shall come to his end, and none to help him. This was in the latter part of the year A. D. 1815. There are two things for which Christ stands up for his people to accomplish; one is their faith, and the other their judgment. Jer. iii. 13. Now, it is evident he did not then stand up in judgment; therefore I shall choose the foriner, that he stood up to plead the cause of his people, to restrain backsliders, and to add to the church of God many who should be saved. And blessed be his holy name, he accomplished his purpose; for in the years 1816, 17, 18, more people were converted to the faith of Jesus than had been for thirty years before. Almost, and I know not but every town in these states was visited with a shower of mercy, and hundreds and thousands, yea, tens of thousands, were born into the ir visible kingdom of the dear Redeemer, and their names recorded among the members of the church of the first born. This has lasted in a great measure for 20 years, and has spread over a large share of the Christian world ; even the islands of the sea have lifted up their voices to God, and the wilderness has bloomed like the rose, and the heathen have seen of his salvation. The grace of God has distilled upon us like the

morning dew, and like showers upon a thirsty soil. Surely this must be by the power of Michael, the great Prince of the covenant. * And there shall be a time of trouble, such as there never was since there was a nation, even to that same time.” This time of trouble is yet in futurity ; but is hanging, as it were, over our heads, ready to break upon us in tenfold vengeance, when the angel of the gospel, who is now flying through the midst of heaven, shall seal the last child of God in their foreheads. And when the four angels, who are now holding the four winds, that it blow not on the sea nor on the land, shall cease their holding ; when the angel, standing on the sea and land, shall lift his hand to heaven and swear by him that liveth forever and ever, that time shall be no longer, or, as it might, and, perhaps, ought to have been translated, “ that there should be no longer delay;" that is, God would wait no longer for repentance, no longer to be gracious; but his spirit would take its flight from the world, and the grace of God would cease to restrain men. He that is filthy will be filthy still. Mankind will, for a short season, give loose to all the corrupt passions of the human heart. No laws, human or divine, will be regarded; all authority will be trampled under foot; anarchy will be the order of governments, and confusion fill the world with horror and despair. Murder, treason, and crime, will be common law, and division and disunion the only bond of fellowship. Christians will be persecuted unto death, and dens and caves of the earth will be their retreat. All things which are not eternal will be shaken to pieces, that that which cannot be shaken may remain. And this, if I am right in my calculations, will begin on or before A. D. 1839. “And at that time thy people shall be delivered, every one that shall be found written in the book.” Now is come salvation indeed. The people of God are now to be delivered from outward foes and inbred lusts, from the corruptions of the grave and the vileness of the flesh. Every one, the poor and despised child of God, will then be delivered when he makes up his jewels. “And many of them that slecp in the dust

of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." This verse brings us down to the resurrection of the dead, when the dust will give up the bodies of the saints, and they shall awake to everlasting life, when death shall be finally conquered, and the grave resign up her captive saints to victory and glory. The angel also mentions the resurrection of the wicked, and speaks of their shame and everlasting contempt. He dwells not in detail on this second resurrection, as though it was too painful for thought, yet tells enough to let the wicked unbeliever know his awful doom, and is silent. « And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever.” This verse needs no comment; it is a beautiful figure of the righteous in glory, and the durability of that happiness in the invisible and immortal kingdom of God. “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.” Some have taken occasion, from these words, to say, that this prophecy was to be shut up and sealed, that none might understand it until the end. If it was so, why give it to Daniel at all? Why note it in the Scripture of truth? Why give to us the same instruction which made Daniel understand what should befall the people of God in the latter day? But the plain and obvious meaning of the first part of this verse is, But thou, O Daniel, close up your prophecy, and set your seal to the truth of it, for at “the time of the end many shall run to and fro;' that is, at the time of the end the means of travel would be greatly extended, so that many would travel into all parts of the earth, and would increase in knowledge of places, men, and things. “And knowledge shall be increased." Can any prophecy be more literally fulfilled than this? The increase of travel, and the means of conveyance, and the improvement in the arts and sciences at the present day, have astonished the projectors themselves. But if it should mean holy things, then look at the great number of missionaries sent into all parts of our world. There are but few nations, civilized or barbarous, Christian or

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