Mores Catholici, Or, Ages of Faith, Tom 2C. Dolman, 1846 |
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Strona 6
... Judge , the herald of the Word . If now you contrast the excel- lence and dignity of John with the pro- found wickedness of those who slew him , you will have a just subject for astonish- ment ; and , if it be allowable to say so , even ...
... Judge , the herald of the Word . If now you contrast the excel- lence and dignity of John with the pro- found wickedness of those who slew him , you will have a just subject for astonish- ment ; and , if it be allowable to say so , even ...
Strona 7
... Judge ; three things to himself , purity , watchful- ness , and discipline ; and three to his brethren , obedience , concord , and benefi- cence , according to the social relation in which he was placed towards them . § It belonged to ...
... Judge ; three things to himself , purity , watchful- ness , and discipline ; and three to his brethren , obedience , concord , and benefi- cence , according to the social relation in which he was placed towards them . § It belonged to ...
Strona 8
... judge as with the balance of Omniscience , the thoughts and deeds of mortals , declaring where fell the just , and when was their fall irreparable . There is nothing in common , between the Christian philosophy and this preten- sion to ...
... judge as with the balance of Omniscience , the thoughts and deeds of mortals , declaring where fell the just , and when was their fall irreparable . There is nothing in common , between the Christian philosophy and this preten- sion to ...
Strona 9
Kenelm Henry Digby. the moderns in general will not judge of these things as they really are , and as those know who ... judge that there is no grain amidst it . ' Paleas vident , After these came the Rationalists ; and it grana non ...
Kenelm Henry Digby. the moderns in general will not judge of these things as they really are , and as those know who ... judge that there is no grain amidst it . ' Paleas vident , After these came the Rationalists ; and it grana non ...
Strona 16
... judge condemns a pagan who wrote a doctrine which enticed men to vain love ; and amongst Christians such a work is supported , and praised , and defended . " For this declamation of the moralist , we must make allowance ; for the fact ...
... judge condemns a pagan who wrote a doctrine which enticed men to vain love ; and amongst Christians such a work is supported , and praised , and defended . " For this declamation of the moralist , we must make allowance ; for the fact ...
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abbot ages of faith alms ancient annals apostle archbishop archbishop of Mayence Augustin behold bishop blessed brethren canons Catholic century charity Charlemagne Christian church clergy dæmon death desire devotion divine doctrine ecclesiastical Epist evil father fear France friar gave give grace hath hear heart heaven Hist holy honour hospital Hugo of St human Innocent justice king l'Ord labour learned living Lord Manichæans manners Marsilius Ficinus mercy Michael Scot middle ages mind modern monastery monks moral nature never night noble observes Padua Paris persons philosophers piety pious Plato poet poor Pope Pope Innocent III prayers preach priest princes prison received relation religion religious remarks respect rich Richard of St Rome saints saith Sapience says St sermons sick soul Spain speak spirit things thou tion Touron truth Vincent of Beauvais virtue words writers
Popularne fragmenty
Strona 237 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Strona 180 - Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Strona 198 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Strona 425 - O, reason not the need ! Our basest beggars Are in the poorest thing superfluous. Allow" not nature more than nature needs, Man's life is cheap as beast's. Thou art a lady; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Strona 145 - willeth not the death of a sinner, but that he should be converted and live.
Strona 89 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Strona 85 - O'er other creatures. Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Strona 210 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Strona 17 - Next, (for hear me out now, readers,) that I may tell ye whither my younger feet wandered ; I betook me among those lofty fables and romances which recount in solemn cantos the deeds of knighthood founded by our victorious kings and from hence had in renown over all Christendom.
Strona 196 - Vos enim adulteria prohibetis et facitis, nos uxoribus nostris solummodo viri nascimur : vos scelera admissa punitis, apud nos et cogitare peccare est : vos conscios timetis, nos etiam conscientiam solam, sine qua esse non possumus : denique de vestro numero carcer exaestuat, Christianus ibi nullus nisi aut reus suae religionis aut profugus.