Ethics & AtonementRoutledge, 14 gru 2018 - 321 First published in 1906, this book considers the concept of atonement and suggest that the doctrine of atonement is not an artificial theorem or an inexplicable or unethical dogma, but that it has roots in the foundations of all human life. Lofthouse further argues that the doctrine of atonement is the highest expression of the law of all moral and social progress; and that ethics in itself is of little use as a practical science, unless completed by atonement. |
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... Gospels there is far more of the proclamation of sheer morality than is often supposed. From the Sermon on the Mount, with its detailed duties, and its emphasis on motive, right up to the last discourse on the Judgment of the World ...
... Gospels there is far more of the proclamation of sheer morality than is often supposed. From the Sermon on the Mount, with its detailed duties, and its emphasis on motive, right up to the last discourse on the Judgment of the World ...
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... gospel might at first sight seem to lay stress on the purely religious side of the Christian life. But even here, love itself is unmeaning if it does not imply the practical beneficence of “love to the brethren.” The teaching of the ...
... gospel might at first sight seem to lay stress on the purely religious side of the Christian life. But even here, love itself is unmeaning if it does not imply the practical beneficence of “love to the brethren.” The teaching of the ...
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... the field of religion for other Semites, was pressed home on the Hebrews by prophet and even by priest, as the supreme vindication of Him who claimed to be above all gods. In the New Testament, the credential of the gospel is.
... the field of religion for other Semites, was pressed home on the Hebrews by prophet and even by priest, as the supreme vindication of Him who claimed to be above all gods. In the New Testament, the credential of the gospel is.
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W.F. Lofthouse. In the New Testament, the credential of the gospel is the single assertion, “this one thing I know, that whereas I was blind, now I see”; and this seeing, for Nicodemus as for the woman of Samaria, means beholding and ...
W.F. Lofthouse. In the New Testament, the credential of the gospel is the single assertion, “this one thing I know, that whereas I was blind, now I see”; and this seeing, for Nicodemus as for the woman of Samaria, means beholding and ...
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... gospel is one long proclamation that man may be admitted to certain rights before God: that he should be no longer a prisoner at the bar, but one who knows no condemnation, who is at peace with God, who is—and here the Old Testament is ...
... gospel is one long proclamation that man may be admitted to certain rights before God: that he should be no longer a prisoner at the bar, but one who knows no condemnation, who is at peace with God, who is—and here the Old Testament is ...
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