Ethics & AtonementRoutledge, 14 gru 2018 - 321 First published in 1906, this book considers the concept of atonement and suggest that the doctrine of atonement is not an artificial theorem or an inexplicable or unethical dogma, but that it has roots in the foundations of all human life. Lofthouse further argues that the doctrine of atonement is the highest expression of the law of all moral and social progress; and that ethics in itself is of little use as a practical science, unless completed by atonement. |
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... evil, learn to do well.” This is their constant refrain. Idols themselves are an abomination because of the degrading associations of their worship; to do evil is to be faithless to Jehovah, the jealous God. And even where the offence ...
... evil, learn to do well.” This is their constant refrain. Idols themselves are an abomination because of the degrading associations of their worship; to do evil is to be faithless to Jehovah, the jealous God. And even where the offence ...
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... evil in your hearts against his neighbour, for all these are the things that I hate, saith the Lord.”2 The spirit of the New Testament teaching on this union of conduct and religion is less easy to represent by individual passages. The ...
... evil in your hearts against his neighbour, for all these are the things that I hate, saith the Lord.”2 The spirit of the New Testament teaching on this union of conduct and religion is less easy to represent by individual passages. The ...
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... evil one “; to despise, forsooth, all that makes for right conduct in the forum or on the battlefield ;—“a religion for women and slaves” ! In a word, Christianity, it is urged, preaches self-denudation, not self-realisation. Unlike the ...
... evil one “; to despise, forsooth, all that makes for right conduct in the forum or on the battlefield ;—“a religion for women and slaves” ! In a word, Christianity, it is urged, preaches self-denudation, not self-realisation. Unlike the ...
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... evil, of willingness to endure suffering and wrong, is to be met with in the rest of the New Testament. The disciple who, to avoid the contumely of an unpopular connexion, said of his master, “I never knew him,” is found urging that ...
... evil, of willingness to endure suffering and wrong, is to be met with in the rest of the New Testament. The disciple who, to avoid the contumely of an unpopular connexion, said of his master, “I never knew him,” is found urging that ...
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... evil. III. The world has not erred in regarding this ideal of conduct as distinctively Christian ; alien alike to the Old Testament and to paganism. Where then shall we look for its source? In the environment of early Christianity, some ...
... evil. III. The world has not erred in regarding this ideal of conduct as distinctively Christian ; alien alike to the Old Testament and to paganism. Where then shall we look for its source? In the environment of early Christianity, some ...
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