Ethics & AtonementRoutledge, 14 gru 2018 - 321 First published in 1906, this book considers the concept of atonement and suggest that the doctrine of atonement is not an artificial theorem or an inexplicable or unethical dogma, but that it has roots in the foundations of all human life. Lofthouse further argues that the doctrine of atonement is the highest expression of the law of all moral and social progress; and that ethics in itself is of little use as a practical science, unless completed by atonement. |
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... Christ in the New Testament 4. Sacrifice in the Bible and in Ethnic Religions 5. The Two-fold Attitude to Sacrifice ... Christ “One with” God and Man 2. Christ's own Claim to Unity with God 3. Its Historical Reality and its Limits 4 ...
... Christ in the New Testament 4. Sacrifice in the Bible and in Ethnic Religions 5. The Two-fold Attitude to Sacrifice ... Christ “One with” God and Man 2. Christ's own Claim to Unity with God 3. Its Historical Reality and its Limits 4 ...
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... Christ as Dependent on Human Presentation 1. 2. 3. 4. The Test of Goodness Primarily Moral and not Religious 5. Goodness and Communion with Christ 6. The Pre-existence of Christ 7. The Timelessness of Christ 8. The Atonement as a ...
... Christ as Dependent on Human Presentation 1. 2. 3. 4. The Test of Goodness Primarily Moral and not Religious 5. Goodness and Communion with Christ 6. The Pre-existence of Christ 7. The Timelessness of Christ 8. The Atonement as a ...
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... Christianity dwell far oftener on what the Christian has to do than on what has been done for him by his Saviour. The Epistle of James repeats the teaching of Jesus as well as the Epistles of John; Polycarp, Barnabas, and Hermas carry ...
... Christianity dwell far oftener on what the Christian has to do than on what has been done for him by his Saviour. The Epistle of James repeats the teaching of Jesus as well as the Epistles of John; Polycarp, Barnabas, and Hermas carry ...
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... Christ, who came to fulfil the law, did so by lifting it back to its old place as the will of God, and proclaiming it the ruler of the ethical relations of man to man. Significantly enough, Christ has often been taken to be the champion ...
... Christ, who came to fulfil the law, did so by lifting it back to its old place as the will of God, and proclaiming it the ruler of the ethical relations of man to man. Significantly enough, Christ has often been taken to be the champion ...
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... Christianity, it is urged, preaches self-denudation, not self-realisation. Unlike the Hebrew, the Christian must empty himself, we are reminded, of one recognised and admired virtue after another, till there is no form or comeliness ...
... Christianity, it is urged, preaches self-denudation, not self-realisation. Unlike the Hebrew, the Christian must empty himself, we are reminded, of one recognised and admired virtue after another, till there is no form or comeliness ...
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