A Manual of the Book of Common Prayer: Showing Its History and Contents. For the Use of Those Studying for Holy Orders, and OthersHodder & Stroughton, 1887 - 276 |
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Strona x
... John Henry Blunt , assisted in the various depart- ments of the work by other contributors . These two books present , from diametrically opposite stand- points , the views of ritual and doctrine which were about that time being keenly ...
... John Henry Blunt , assisted in the various depart- ments of the work by other contributors . These two books present , from diametrically opposite stand- points , the views of ritual and doctrine which were about that time being keenly ...
Strona 11
... the works of St. John Chrysostom as clearly exhibit the re- lations between this Liturgy and that in use when Chrysostom was preaching at Antioch , " i.e. , A.D. 381— 398 ( Sw . 209 , 215 ) . Dr. ANCIENT SERVICE BOOKS . 11.
... the works of St. John Chrysostom as clearly exhibit the re- lations between this Liturgy and that in use when Chrysostom was preaching at Antioch , " i.e. , A.D. 381— 398 ( Sw . 209 , 215 ) . Dr. ANCIENT SERVICE BOOKS . 11.
Strona 15
... John the Deacon ( Vit . Greg . ii . 17 , in P. L. lxxv . 94 ) , states that Gregory , by alterations and additions , but chiefly by expunging , retrenched and shortened the Gelasian service of the mass , and the Gregorian Sacramentary ...
... John the Deacon ( Vit . Greg . ii . 17 , in P. L. lxxv . 94 ) , states that Gregory , by alterations and additions , but chiefly by expunging , retrenched and shortened the Gelasian service of the mass , and the Gregorian Sacramentary ...
Strona 28
... John the Baptist's Day , June 24th , 1559 , and had a legal existence of forty- five years . N.B. - Parliament did not adhere rigidly to the recommendations of the committee , but enacted some 28 BOOK OF COMMON PRAYER .
... John the Baptist's Day , June 24th , 1559 , and had a legal existence of forty- five years . N.B. - Parliament did not adhere rigidly to the recommendations of the committee , but enacted some 28 BOOK OF COMMON PRAYER .
Strona 43
... House to be printed . For the general public it was edited by Mr. John Taylor , in a volume entitled The Revised Liturgy of 1689. Bagster , 1855 . CHAPTER VIII . PREFATORY MATTER OF THE PRAYER BOOK . OBJECT AND REASON OF REFORM . 43.
... House to be printed . For the general public it was edited by Mr. John Taylor , in a volume entitled The Revised Liturgy of 1689. Bagster , 1855 . CHAPTER VIII . PREFATORY MATTER OF THE PRAYER BOOK . OBJECT AND REASON OF REFORM . 43.
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Inne wydania - Wyświetl wszystko
A Manual of the Book of Common Prayer: Showing Its History and Contents for ... Charles Hole Podgląd niedostępny - 2015 |
A Manual of the Book of Common Prayer: Showing Its History and Contents for ... Charles Hole Podgląd niedostępny - 2018 |
Kluczowe wyrazy i wyrażenia
absolution altered anthem Apostles appear April archbishop Arian Athanasian Creed Baptism bishop blessed Book of Common Breviary Burial Service Calendar called canon Catechism CHAPTER Christ Church of England Collect commemoration Common Prayer Communion Service Confession Consecration Convocation council deacon Deum directed Divine Easter Ember Embering days English enjoined Eostre Epistle faith Father festival Give Gloria Golden Number Gospel Greek Holy Communion Holy Ghost Holy Orders holydays imposition of hands Invitatory Latin lections Lessons Litany Liturgy Lord Lord's Prayer Mattins mentioned minister Morning munion Nicene Creed Nocturn occurs Offertory omitted Ordination Service Paschal full-moon passage portions Prayer Book Preface of 1549 presbyter priest Psalms Psalter public worship received recited Reformation revision Roman rubric sacrament Sacramentary saints Sarum Scripture Septuagesima sermon sick suffrages sung Testament thanksgiving Thee thou tion Trinity Sunday unreformed Venite verse Versicles Vide Wh word καὶ
Popularne fragmenty
Strona 6 - And this food is called among us Evxap«rn'a, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins and unto regeneration, and who is so living as Christ has enjoined.
Strona 30 - Ireland, as therein set forth, to be agreeable to the Word of God ; and in public prayer and administration of the sacraments, I will use the form in the said book prescribed, and none other, except so far as shall be ordered by lawful authority.
Strona 35 - Scriptures, or that which is evidently grounded upon the same, and that in such a language and order as is most easy and plain for the understanding, both of the readers and hearers. It is also more commodious, both for the shortness thereof and for the plainness of the order, and for that the rules be few and easy.
Strona 5 - There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen.
Strona 6 - And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion.
Strona 6 - His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said "This do ye in remembrance of me," this is my body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is my blood"; and gave it to them alone.
Strona 2 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
Strona 257 - I believe in the Holy Ghost the Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshiped and glorified; Who spake by the Prophets.
Strona 94 - Pilato, crucifixus, mortuus et sepultus ; descendit ad inferos, tertia die resurrexit a mortuis ; ascendit ad coelos ; sedet ad dexteram Dei Patris omnipotentis ; inde venturus est judicare vivos et mortuos. " Credo in Spiritum sanctum ; sanctam Ecclesiam catholicam ; Sanctorum communionem ; remissionem peccatorum ; carnis resurrectionem, vitam aeternam. Amen b." k Paroissien Romain, complct en Latin. Paris, Le Clerc ct Cie, 1860. The version of the Apostles...
Strona 6 - For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.