KEY TO THE REFERENCES. Addis and Arnold, Catholic Dictionary, 1884. Bishop Barry, Teachers' Prayer Book, Queen's Bingham, Antiquities, lib. VI. cap. iii. sec. 5. Burnet's History of the Reformation, vol. iii. E. Burton's Three Primers, 1834, p. 406. Campion and Beamont, Prayer Book Interleaved, E. Cardwell, History of Conferences on the E. Cardwell, Documentary Annals of the English E. Cardwell, Two Liturgies of Ed. VI. compared, Cripps, Law Relating to the Church and the Dict. of Christian Antiquities, by Dr. Wm. Dictionary of Christian Biography, by Dr. Wm. Ecclesiastical Gazette. Formularies of Faith in the reign of Henry VIII., Thomas Fuller, Church History of Britain, ed. Haddan and Stubbs, Councils, vol. iii. p. 361. C. E. Hammond, Ancient Liturgies, 1878. C. E. Hammond, Ancient Liturgy of Antioch, 1879. Hardouin, Concilia, vol. i., p. 783. Dr. Heurtley, De Fide et De Symbole, W. G. Humphry, Historical and Explanatory Treatise on the Book of Common Prayer, 1881. Liturgies of Edw. VI., Parker Society, p. 1. Lit. Eliz. . Mask. A. L. 184 Mask. M.R. ii. 10 M.R. Mur. L. R. V. i. 63. Nean, iv. 188 Om. A.C. 60 P. G. lxxvii. 50 P. L. lxxx. 20. P. & W. ii. 239 Palm. 0. L. i. 322 Pear. 304. Prid. 458. Liturgical Services of Elizabeth, Parker Society. Maskell, Monumenta Ritualia, vol. ii., p. 10, ed. Martyrologium Romanum, ed. Baronius, Cologne, 1610. Muratori, Liturgia Romana Vetus, vol. i., p. 63. Neander, General History of the Christiau Migne's Patrologia Græca, vol. 77, p. 50. W. Palmer, Origines Liturgicæ, vol. i., p. 322. Pearson, Exposition of the Creed, ed. Camb. 1850, p. 304. C. G. Prideaux, A Practical Guide to the Duties of a Churchwarden, 15th ed. 1886, p. 458. Primer of 1553, page 406. Liturgies of Edw. VI., Primer, etc., Parker Society, p. 406. Procter, History of the Prayer Book, 4th ed., p. 242. The Psalter, or Seven Ordinary Hours of Prayer, according to the Use of Sarum, ed. J. D. C., London, 1852, 4to. Dr. Schaff, History of the Christian Church, The Book of Common Prayer with Commentary, Strype, Annals of the Reformation, vol. i. pt. i. Strype, Ecclesiastical Memorials, vol. II. pt. i. p. 491, ed. 1822. Strype, Life of Grindal, p. 39, ed. 1821. C. A. Swainson, Nicene and Apostles' Creeds, 1875. C. A. Swainson, Greek Liturgies, 1884. Theodoret, Hæretica Fabulæ, lib. iv. cap. 1. Walafrid Strabo, De Ecclesiasticis Rebus, in Wheatley, Book of Common Prayer, ed. 1839 Archbp. Whitgift, Works, ed. Parker Soc., vol. ii. p. 478. CHAPTER I. PRIMITIVE CHRISTIAN PUBLIC WORSHIP. § 1. As mentioned in Holy Scripture.-Under the Jewish Dispensation there was but a single temple for the whole nation, where alone the altar stood and the priesthood ministered. There the daily national worship was celebrated, morning and evening. Thither the whole people flocked to keep the chief festivals thrice a year, and thither went up families and individuals presenting their various offerings, day by day, as occasion required. For local public worship the people had their synagogues, where they met on the Sabbath for prayer and the reading of Holy Scripture. After our Lord's Ascension there was no sudden break in this system of public worship. In Jerusalem and Palestine, Christians continued to frequent the temple services, as we read in the Acts of the Apostles, and likewise to assemble after the manner of the synagogue, as we gather from the Epistle of St. James. In the cities of the Gentiles they would meet in the private mansions of the more wealthy members, as is evident from St. Paul's Epistles; and in time they built churches, which were permitted or connived at long before Christianity was legally tolerated. Subjoined are some passages of the |