The System of Nature, Or, Laws of the Moral and Physical World, Tomy 1-2

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Strona 128 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Strona 190 - No man can have in his mind an Image of infinite magnitude; nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...
Strona 128 - For that which befalleth the sons of men, befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other ; yea, they have all one breath ; so that a man hath no pre-emine-nce above a least ; for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Strona 218 - There is not so contemptible a plant or animal that does not confound the most enlarged understanding.
Strona 86 - He is born without his own consent; his organization does in nowise depend upon himself; his ideas come to him involuntarily; his habits are in the power of those who cause him to contract them; he is unceasingly modified by causes, whether visible or concealed, over which he has no control, which necessarily regulate his mode of existence, give the hue to his way of thinking, and determine his manner of acting. He is good or bad, happy or miserable, wise or foolish, reasonable or irrational, without...
Strona 278 - ... abject, pusillanimous, to live in obscurity, to occupy himself with prayers, with meditations, and with ceremonies; it says to him, be useful to thyself, and do nothing for others. Nature proposes to the citizen for...
Strona 95 - It is the great complication of motion in man, it is the variety of his action, it is the multiplicity of causes that move him, whether simultaneously or in continual succession, that persuades him he is a free agent: if all his motions were simple, if the causes that move him did not confound themselves with each other, if they were distinct, if his machine...
Strona 190 - ... named; having no conception of the thing, but of our own inability. And therefore the name of God is used, not to make us conceive him, for he is incomprehensible; and his greatness, and power are unconceivable; but that we may honour him.
Strona 215 - must of necessity be a being of infinite goodness, justice, and truth, and all other moral perfections, such as become the supreme governor and judge of the •world.
Strona 115 - In old age man extinguishes entirely, his fibres become rigid ; his nerves lose their elasticity ; his senses are obtunded ; his sight grows dim ; his ears lose their quickness ; his ideas become unconnected; his memory fails; his imagination cools; what then becomes of his soul ? Alas! it sinks down with the body ; it gets benumbed as this loses its feeling ; becomes sluggish as this decays in activity ; like it, when enfeebled by years, it fulfils its functions with pain. This substance which is...

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