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" But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace which is by one man Jesus Christ, hath abounded unto many. "
The American Biblical Repository - Strona 210
1842
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The Works of the Most Reverend John Tillotson, Lord Archbishop of ..., Tom 7

John Tillotson - 1757
...gift ; for if through the offence of one " many be dead, much more the grace of GOD, ** and the gift by grace, which is by one man ** JESUS CHRIST, hath abounded unto many ;" and what this free gift is, he tells us in the next words, P 3 viz. SERM viz. iuflification, or...
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Faith in God, and Good Works Connected: Being the Substance of a Sermon ...

William Moorhouse - 1778 - Liczba stron: 62
...free gift. For if through the offence of one many be dead ; much mort the grace of God, and the gift by grace, which is by .one man, JESUS CHRIST hath abounded unto many. 'And not as it was by one that finned fo is\the gift ; for thejudgment was by one to condemnation ;...
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The glory of the two crown'd heads, Adam and Christ, unveiled; or, The ...

David Culy - 1800 - Liczba stron: 256
...15, For if through the offence of one man many be dead, much more the grace of God, and the gift of grace, which is by one man, Jesus Christ, hath abounded unto many ; besides, we find that the same seal of that covenant made with Adam, did amplify and confirm that...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Tom 4

1804
...free gift. For if through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it laas by one that sinned, so is the gift: for the judgment -was by one to condemnation...
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The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - 1810 - Liczba stron: 600
...free gift. For if through the offence of one many be dead ; 'much more the grace of Godjb and the gilt by grace, which is by one man, Jesus Christ, hath abounded unto many. Ver. 16. And not as it was by one that sinned, so is the gift : for the judgment was by one to condemnation...
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Sermons on Devotional, Evangelical and Practical Subjects

Joshua Toulmin - 1810 - Liczba stron: 470
...referring to, butexprefsly naming, our Saviour, he adds, " Much «c more the grace of GOD, and the gift by " grace, which is by one man JESUS CHRIST, " hath abounded unto many."8 Through the whole paragraph the comparjfon drawn between Adam and CHRIST turns on this principle,...
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Unitarianism the Doctrine of the Gospel: A View of the Scriptural Grounds of ...

Lant Carpenter - 1817 - Liczba stron: 384
...manner, " For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one MAN Jesus Christ, hath abounded unto manyV Is it conceivable that the Apostle should have written thus, if he knew that Jesus Christ was...
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The works of John Locke. To which is added the life of the author and ..., Tom 8

John Locke - 1812
...free gift. For if, through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was l»y one that sinned, so is the gift: for the judg* PARAPHRASE. verlheless, we...
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The Christian Institutes;: Or, The Sincere Word of God. Being a Plain and ...

Francis Gastrell - 1812 - Liczba stron: 328
...gift : For if through the offence of one, many. be dead ; much more the grace of God, and the gift by grace, which, is .by one man Jesus Christ, hath abounded unto many ; and: the free gift is of many offences unto justification. (y) There is therefore now. no condemnation...
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The Works of the Rev. John Wesley, Tom 14

John Wesley - 1812
...fence of one many be dead, MUCH MORE the grace (or favour) of God and the gift (the benefits that are) by grace, which is by one man Jesus Christ, hath ABOUNDED unto many,' ver. 15. (p. 43, 44.) That is, he hath in Christ bestowed benefits upon mankind, far exceeding the...
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