I sat down and placed the book before me; Strahan fell into a doze, from which he was wakened by the housekeeper, who brought in the tea-things.

"Well," said Strahan, languidly, "do you find much in the book that explains the many puzzling riddles in poor Sir Philip's eccentric life and pursuits ?"

"Yes," said I. "Do not interrupt me."

Strahan again began to doze, and the housekeeper asked if we should want anything more that night, and if I thought I could find my way to my bedroom.

I dismissed her impatiently, and continued to read. Strahan woke up again as the clock struck eleven, and finding me still absorbed in the manuscript, and disinclined to converse, lighted his candle, and telling me to replace the manuscript in the desk when I had done with it, and be sure to lock the desk and take charge of the key, which he took off the bunch and gave me, went up-stairs, yawning.

I was alone in the wizard Forman's chamber, and bending over a stranger record than had ever excited my infant wonder, or, in later years, provoked my sceptic smile.

CHAPTER XXXIX.

THE Manuscript was written in a small and peculiar handwriting, which, though evidently by the same person whose letter to Strahan I had read, was, whether from haste or some imperfection in the ink, much more hard to decipher. Those parts of the Memoir which related to experiments, or alleged secrets in Nature, that the writer intimated a desire to submit exclusively to scholars or men of science, were in Latin-and Latin which, though grammatically correct, was frequently obscure. But all that detained the eye and attention on the page, necessarily served to impress the contents more deeply on remembrance.

The narrative commenced with the writer's sketch of his childhood. Both his parents had died before he attained his seventh year. The orphan had been sent by his guardians to a private school, and his holidays had been passed at Derval Conrt. Here, his earliest reminiscences were those of the quaint old room, in which I now sat, and of his childish wonder at the in

scription on the chimney-piece-who and what was the Simon Forman who had there found a refuge from persecution? Of what nature were the studies he had cultivated, and the discoveries he boasted to have made.

When he was about sixteen, Philip Derval had begun to read the many mystic books which the library contained; but without other result on his mind than the sentiment of disappointment and disgust. The impressions produced on the credulous imagination of childhood vanished. He went to the university; was sent abroad to travel: and on his return took that place in the circles of London which is so readily conceded to a young idler of birth and fortune. He passed quickly over that period of his life, as one of extravagance and dissipation, from which he was first drawn by the attachment for his cousin to which his letter to Strahan referred. Disappointed in the hopes which that affection had conceived, and his fortune impaired, partly by some years of reckless profusion, and partly by the pecuniary sacrifices at which he had effected his cousin's marriage with another, he retired to Derval Court, to live there in solitude and seclusion. On searching for some old title-deeds required for a mortgage, he chanced upon a collection of manuscripts much discoloured and, in part, eaten away by moth or damp. These, on examination, proved to be the writings of Forman. Some of them were astrological observations and predictions; some were upon the nature of the Cabala; some upon the invocation of

spirits and the magic of the dark ages. All had a certain interest, for they were interspersed with personal remarks, anecdotes of eminent actors in a very stirring time, and were composed as Colloquies, in imitation of Erasmus; the second person in the dialogue being Sir Miles Derval, the patron and pupil; the first person being Forman, the philosopher and expounder.

But along with these shadowy lucubrations were treatises of a more uncommon and a more startling character; discussions on various occult laws of nature, and detailed accounts of analytical experiments. These opened a new, and what seemed to Sir Philip a practical, field of inquiry-a true border-land between natural science and imaginative speculation. Sir Philip had cultivated philosophical science at the university; he resumed the study, and tested himself the truth of various experiments suggested by Forman. Some, to his surprise, proved successful-some wholly failed. These lucubrations first tempted the writer of the memoir towards the studies in which the remainder of his life had been consumed. But he spoke of the lucubrations themselves as valuable only where suggestive of some truths which Forman had accidentally approached, without being aware of their true nature and importance. They were debased by absurd puerilities, and vitiated by the vain and presumptuous ignorance which characterized the astrology of the middle ages. For these reasons the writer intimated his intention (if he lived to return to England) to destroy Forman's manuscripts, together with sundry other

books, and a few commentaries of his own upon studies which had for a while misled him-all now deposited in the safes of the room in which I sat.

After some years passed in the retirement of Derval Court, Sir Philip was seized with the desire to travel, and the taste he had imbibed for occult studies led him towards those Eastern lands in which they took their origin, and still retain their professors.

Several pages of the manuscript were now occupied with minute statements of the writer's earlier disappointment in the objects of his singular research. The so-called magicians, accessible to the curiosity of European travellers, were either but ingenious jugglers, or produced effects that perplexed him by practices they had mechanically learned, but of the rationale of which they were as ignorant as himself. It was not till he had resided some considerable time in the East, and acquired a familiar knowledge of its current languages and the social habits of its various populations, that he became acquainted with men in whom he recognized earnest cultivators of the lore which tradition ascribes to the colleges and priesthoods of the ancient world; men generally living remote from others, and seldom to be bribed by money to exhibit their marvels or divulge their secrets. In his intercourse with these sages, Sir Philip arrived at the conviction that there does exist an art of magic, distinct from the guile of the conjuror, and applying to certain latent powers and affinities in nature a philosophy akin to that which we receive in our acknowledged schools,