M. T. Ciceronis De officiis: libri tresPerkins et Purves, 1842 - 283 |
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Strona 207
... rules or precepts concerning it . 9. 12. Elati tuæ . He was in his 21st year . 9. 15. Latissime patere : " to have the greatest influence . " 9. 24. Nullis • • tradendis : " without giving some precepts on moral obligations . " 9. 26 ...
... rules or precepts concerning it . 9. 12. Elati tuæ . He was in his 21st year . 9. 15. Latissime patere : " to have the greatest influence . " 9. 24. Nullis • • tradendis : " without giving some precepts on moral obligations . " 9. 26 ...
Strona 214
... rules , according to which he was to administer justice for that year . The edicts which he copied from those of his prede- cessors were called tralatitia ; those which he framed himself were called nova . The word leges properly ...
... rules , according to which he was to administer justice for that year . The edicts which he copied from those of his prede- cessors were called tralatitia ; those which he framed himself were called nova . The word leges properly ...
Strona 227
... Rules to be observed . 42. 14. Quare cum . . . otiosis : " this , then , being the common design of those who are ambi- tious of power , and of those whom I have men- tioned as men of retirement . " 42. 22 , Eorum ; sc . vita . 42. 24 ...
... Rules to be observed . 42. 14. Quare cum . . . otiosis : " this , then , being the common design of those who are ambi- tious of power , and of those whom I have men- tioned as men of retirement . " 42. 22 , Eorum ; sc . vita . 42. 24 ...
Strona 232
... Rules to be observed in the gov- ernment of the states , and the administration of jus- tice . 50. 11. In nostrâ republicâ . Referring to the sedi- tious schemes of the Gracchi , the secession of the plebeians to the sacred mount beyond ...
... Rules to be observed in the gov- ernment of the states , and the administration of jus- tice . 50. 11. In nostrâ republicâ . Referring to the sedi- tious schemes of the Gracchi , the secession of the plebeians to the sacred mount beyond ...
Strona 240
... Rules of modesty taken from na ture in the frame of our bodies . 70. 21. Corporis . . . . rationem : " to have showr good judgment in the formation of our bodies . " 71. 11. Cynici ; a sect of philosophers , whose object was to subdue ...
... Rules of modesty taken from na ture in the frame of our bodies . 70. 21. Corporis . . . . rationem : " to have showr good judgment in the formation of our bodies . " 71. 11. Cynici ; a sect of philosophers , whose object was to subdue ...
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Strona 16 - Alterum est vitium, quod quidam nimis magnum studium multamque operam in res obscuras atque difficiles conferunt easdemque non necessarias.
Strona 14 - Nee vero ilia parva vis naturae est rationisque, quod unum hoc animal sentit, quid sit ordo, quid sit quod deceat, in factis dictisque qui modus. Itaque eorum ipsorum, quae aspectu sentiuntur, nullum aliud animal pulchritudinem, venustatem, convenientiam partium sentit; quam similitudinem natura ratioque ab oculis ad animum transferens multo etiam magis pulchritudinem, constantiam, ordinem in consiliis factisque...
Strona 174 - Itaque majores aliud jus gentium, aliud jus civile esse voluerunt. Quod civile, non idem continuo gentium ; quod autem gentium, idem civile esse debet.
Strona 57 - Adhibenda est igitur quaedam reverentia adversus homines et optimi cuiusque et reliquorum. Nam neglegere, quid de se quisque sentiat, non solum arrogantis est, sed etiam omnino dissoluti.
Strona 36 - Sed cum omnia ratione animoque lustraris, omnium societatum nulla est gravior, nulla carior quam ea, quae cum re publica est uni cuique nostrum. Cari sunt parentes, cari liberi, propinqui, familiares, sed omnes omnium caritates patria una complexa est, pro qua quis bonus dubitet mortem oppetere, si ei sit profuturus?
Strona 13 - ... sed inter hominem et beluam hoc maxime interest, quod haec tantum, quantum sensu movetur, ad id solum, quod adest quodque praesens est, se accomodat paulum admodum sentiens praeteritum aut futurum; homo autem, quod rationis est particeps, per quam consequentia cernit, causas rerum videt earumque praegressus et quasi antecessiones non ignorat, similitudines comparat rebusque praesentibus adiungit atque adnectit futuras, facile totius vitae cursum videt ad eamque degendam praeparat res necessarias.
Strona 168 - Pythius, qui esset, ut argentarius, apud omnes ordines gratiosus, piscatores ad se convocavit, et ab his petivit, ut ante suos hortulos postridie piscarentur : dixitque, quid eos facere vellet.
Strona 14 - Itaque eorum ipsorum, quae. adspectu sentiuntur, nullum aliud animal pulchritudinem, venustatem, convenientiam partium sentit ; quam similitudinem natura ratioque ab oculis ad animum transferens, multo etiam magis pulchritudinem, constantiam, ordinem in consiliis factisque conservandum putat...
Strona 159 - Atque hoc loco philosophi quidam, minime mali illi quidem, sed non satis acuti, fictam et commenticiam fabulam prolatam dicunt a Platone ; quasi vero ille aut factum id esse aut fieri potuisse defendat!
Strona 15 - Sed omne, quod est honestum, id quattuor partium oritur ex aliqua. Aut enim in perspicientia veri sollertiaque versatur ; aut in hominum societate tuenda tribuendoque suum cuique et rerum contractarum fide ; aut in animi excelsi atque invicti magnitudine ac robore; aut in omnium, quae fiunt quaeque dicuntur, ordine et modo, in quo inest modestia et temperantia.