M. T. Ciceronis De officiis: libri tresPerkins et Purves, 1842 - 283 |
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Strona 208
... " that is , not pe culiar to a wise man , but common to all men . 11. 25. Quod .... possit : " for the doing of which a reasonable motive can be given . " 11. 26. Consilii capiendi deliberatio . Some com- mentators object 208 DE OFFICIIS .
... " that is , not pe culiar to a wise man , but common to all men . 11. 25. Quod .... possit : " for the doing of which a reasonable motive can be given . " 11. 26. Consilii capiendi deliberatio . Some com- mentators object 208 DE OFFICIIS .
Strona 209
... is usually given to this term . It means what- ever wisdom , virtue , reason , and benevolence require of us . SEC . V. The beauty of honesty . Four general 18 * NOTES . 209 11. 26. Consilii capiendi deliberatio. Some com- ...
... is usually given to this term . It means what- ever wisdom , virtue , reason , and benevolence require of us . SEC . V. The beauty of honesty . Four general 18 * NOTES . 209 11. 26. Consilii capiendi deliberatio. Some com- ...
Strona 216
... given , thirty - three days were granted to consider the matter , after which war might be justly declared . Then the feciales again went to their confines , and having thrown a bloody spear into them , formally declared war against ...
... given , thirty - three days were granted to consider the matter , after which war might be justly declared . Then the feciales again went to their confines , and having thrown a bloody spear into them , formally declared war against ...
Strona 224
... given as a hostage to Porsena , king of Etruria , swam over the Tiber and returned to Rome . Animum gerit are understood in the 5th line . Salmacis was the name of a nymph presiding over a stream , which was said to soften and ...
... given as a hostage to Porsena , king of Etruria , swam over the Tiber and returned to Rome . Animum gerit are understood in the 5th line . Salmacis was the name of a nymph presiding over a stream , which was said to soften and ...
Strona 238
... given of him . ” 64. 8. Quid quisque habeat sui : " what is the pe- culiar disposition of each one . " 64. 17. Epigonos ; a tragedy of Euripides ; it re- quired loud voices , because it represented the taking of Thebes by the Epigoni ...
... given of him . ” 64. 8. Quid quisque habeat sui : " what is the pe- culiar disposition of each one . " 64. 17. Epigonos ; a tragedy of Euripides ; it re- quired loud voices , because it represented the taking of Thebes by the Epigoni ...
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Popularne fragmenty
Strona 16 - Alterum est vitium, quod quidam nimis magnum studium multamque operam in res obscuras atque difficiles conferunt easdemque non necessarias.
Strona 14 - Nee vero ilia parva vis naturae est rationisque, quod unum hoc animal sentit, quid sit ordo, quid sit quod deceat, in factis dictisque qui modus. Itaque eorum ipsorum, quae aspectu sentiuntur, nullum aliud animal pulchritudinem, venustatem, convenientiam partium sentit; quam similitudinem natura ratioque ab oculis ad animum transferens multo etiam magis pulchritudinem, constantiam, ordinem in consiliis factisque...
Strona 174 - Itaque majores aliud jus gentium, aliud jus civile esse voluerunt. Quod civile, non idem continuo gentium ; quod autem gentium, idem civile esse debet.
Strona 57 - Adhibenda est igitur quaedam reverentia adversus homines et optimi cuiusque et reliquorum. Nam neglegere, quid de se quisque sentiat, non solum arrogantis est, sed etiam omnino dissoluti.
Strona 36 - Sed cum omnia ratione animoque lustraris, omnium societatum nulla est gravior, nulla carior quam ea, quae cum re publica est uni cuique nostrum. Cari sunt parentes, cari liberi, propinqui, familiares, sed omnes omnium caritates patria una complexa est, pro qua quis bonus dubitet mortem oppetere, si ei sit profuturus?
Strona 13 - ... sed inter hominem et beluam hoc maxime interest, quod haec tantum, quantum sensu movetur, ad id solum, quod adest quodque praesens est, se accomodat paulum admodum sentiens praeteritum aut futurum; homo autem, quod rationis est particeps, per quam consequentia cernit, causas rerum videt earumque praegressus et quasi antecessiones non ignorat, similitudines comparat rebusque praesentibus adiungit atque adnectit futuras, facile totius vitae cursum videt ad eamque degendam praeparat res necessarias.
Strona 168 - Pythius, qui esset, ut argentarius, apud omnes ordines gratiosus, piscatores ad se convocavit, et ab his petivit, ut ante suos hortulos postridie piscarentur : dixitque, quid eos facere vellet.
Strona 14 - Itaque eorum ipsorum, quae. adspectu sentiuntur, nullum aliud animal pulchritudinem, venustatem, convenientiam partium sentit ; quam similitudinem natura ratioque ab oculis ad animum transferens, multo etiam magis pulchritudinem, constantiam, ordinem in consiliis factisque conservandum putat...
Strona 159 - Atque hoc loco philosophi quidam, minime mali illi quidem, sed non satis acuti, fictam et commenticiam fabulam prolatam dicunt a Platone ; quasi vero ille aut factum id esse aut fieri potuisse defendat!
Strona 15 - Sed omne, quod est honestum, id quattuor partium oritur ex aliqua. Aut enim in perspicientia veri sollertiaque versatur ; aut in hominum societate tuenda tribuendoque suum cuique et rerum contractarum fide ; aut in animi excelsi atque invicti magnitudine ac robore; aut in omnium, quae fiunt quaeque dicuntur, ordine et modo, in quo inest modestia et temperantia.