Discourses on Government, Tom 3Richard Lee, 1805 |
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Strona 6
... given , but usurped . 165 xxv . The regal power was not the first in this na- tion , nor necessarily to be continued , though it had been the first . . . . 167 XXVI . Though the king may be intrusted with the power of choosing judges ...
... given , but usurped . 165 xxv . The regal power was not the first in this na- tion , nor necessarily to be continued , though it had been the first . . . . 167 XXVI . Though the king may be intrusted with the power of choosing judges ...
Strona 7
... given by our law to the acts per- formed by a king de facto , detract nothing from the people's right of creating whom they please 274 xxxvI . The general revolt of a nation cannot be called a rebellion xxxvII . The English government ...
... given by our law to the acts per- formed by a king de facto , detract nothing from the people's right of creating whom they please 274 xxxvI . The general revolt of a nation cannot be called a rebellion xxxvII . The English government ...
Strona 9
... given by God to mankind ; and of no value against it , since man can- not abrogate what God hath instituted , nor one na- tion free itself from a law that is given to all . But having abused the scriptures , and the writings of the ...
... given by God to mankind ; and of no value against it , since man can- not abrogate what God hath instituted , nor one na- tion free itself from a law that is given to all . But having abused the scriptures , and the writings of the ...
Strona 15
Algernon Sidney. were given by the consent of the people , but upon sight of the superscription concluded , & c . " It had been strange , if Christ had inquired after their laws , statutes , or consent , when he knew ; that their com ...
Algernon Sidney. were given by the consent of the people , but upon sight of the superscription concluded , & c . " It had been strange , if Christ had inquired after their laws , statutes , or consent , when he knew ; that their com ...
Strona 20
... given the name of virtue to vice , and of vice to virtue , then Germanicus , Valerius Asiaticus , Corbulo , Helvidius Priscus , Thraseas , Soranus , and others that resem- bled them , who fell under the rage of those beasts , nay , Paul ...
... given the name of virtue to vice , and of vice to virtue , then Germanicus , Valerius Asiaticus , Corbulo , Helvidius Priscus , Thraseas , Soranus , and others that resem- bled them , who fell under the rage of those beasts , nay , Paul ...
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absurd according act of Parliament alledged amongst ancestors ancient Ariovistus Aristotle body Bracton brought Cæsar Caligula called Cassivellaunus chuse command common conferred confess consent contrary corrupt crimes crown decemviri defend deserve destroyed Domitian duke of Braganza dukes endeavour enemy England estates evil father fear Filmer France give given head Henry honour Hugh Capet judge judgment Julius Cæsar justice justly king king's kingdom land liberty live lord madness magistracy magistrate manner matters means ment minister mischief monarchy nation nature Nero never nobility oath obedience obey obliged overthrown Parliament perform perish person places preserve pretend princes proved proximity of blood punishment reason rebellion Rehoboam reign rightly Romans ruin Samnite Saxons says shew sovereign subdued suffer Tacitus thing thought tion tyrant unless usurpation virtue whilst William the Norman wisdom wise words worst
Popularne fragmenty
Strona 31 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Strona 19 - Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the. sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Strona 31 - Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men f.
Strona 249 - The whole body, therefore, of a nation cannot be tied to any other obedience than is consistent with the common good, according to their own judgement; and, having never been subdued, or brought to terms of peace with their magistrates, they cannot be said to revolt or rebel against them to whom they owe no more than seems good to themselves, and who are nothing, of or by themselves, more than other men.
Strona 256 - The best of their condition is like asses and mastiff-dogs, to work and fight, to be oppressed and killed for him; and those among them, who have any understanding, well know, that their industry, courage, and good success, is not only unprofitable, but destructive to them; and that, by increasing the power of their master, they add weight to their own chains.
Strona 309 - It is not so among us ; every county does not make a distinct body, having in itself a sovereign power, but is a member of that great body which comprehends the whole nation...
Strona 279 - To his subjects' petitions he responded, memorably but rashly, that whereas his father had chastised them with whips, he would chastise them with scorpions. To this the taxpayers cried out, "What portion have we in David? Neither have we inheritance in the son of Jesse: To your tents, 0 Israel.
Strona 120 - Here is a fit place to examine a question which some have moved : Whether it be a sin for a subject to disobey the king if he command anything contrary to his laws ? For satisfaction in this point we must resolve that not only in human laws, but even in divine, a thing may be commanded contrary to law, and yet obedience to such a command is necessary.
Strona 227 - If any man ask how nations come to have the power of doing these things, I answer that liberty being only an exemption from the dominion of another the question ought not to be how a nation can come to be free but how a man comes to have dominion over it; for till the right of dominion be proved and justified, liberty subsists as arising from the nature and being of a man.
Strona 296 - ... bail; and an ignorant judge telling him he must apply himself to the king, he replied, that he came thither for that end ; that the king might eat, drink, or sleep where he pleased ; but when he rendered justice, he was always in that place. The king that renders justice is indeed always there ; he never sleeps ; he is subject to no infirmity ; he never dies, unless the nation be extinguished, or so dissipated as to have no government. No nation that has a sovereign power within itself does ever...