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Abbé according Archbishop Archbishop of Mayence Association Catholique bishops bourgeoisie capital capitalists Cardinal Catholic Socialism Catholic Socialists century Charles Gide Christ Christian civilisation clergy condition Congress consequently considered contrary corporation Decurtins defend democratic Democratic Socialism doctrines duties economic economists evil exist faith favour Ferdinand Lassalle French German Gesellenvereine Government guilds Histoire Hitze human individual industrial industrialists interests Jannet justice Ketteler Knights of Labour Kulturkampf land Lassalle Laveleye less Liberal school liberty Liége masses masters means misery Monsignor moral nation natural necessary necessity obliged opposed organisation ouvrières Paris party Plutarch political Pontiff poor principles production programme proprietors protection Protestantism publicans questions sociales reform Reichstag religion religious Renan render Revue rich Roman Rome slavery slaves social democracy social question Socialisme Contemporain Socialisme d'État society struggle tendencies theories things tion trade Ultramontane usury Val-des-Bois views violent wages wealth working-class workman writers
Strona 59 - Abraham's bosom : the rich man also died, and was buried ; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue ; for I am tormented in this flame.
Strona 411 - The first duty, therefore, of the rulers of the State should be to make sure that the laws and institutions, the general character and administration of the commonwealth, shall be such as to produce of themselves public well-being and private prosperity.
Strona 415 - The preservation of life is the bounden duty of each and all, and to fail therein is a crime. It follows that each one has a right to procure what is required in order to live; and the poor can procure it in no other way than by work and wages.
Strona 403 - What is of still greater importance, however, is that the remedy they propose is manifestly against justice. For every man has by nature the right to possess property as his own. This is one of the chief points of distinction between man and the animal creation. For the brute has no power of selfdirection, but is governed by two chief instincts, which keep his powers alert, move him to use his strength, and determine him to action without the power of choice. These instincts are self-preservation...
Strona 403 - Socialists, working on the poor man's envy of the rich, endeavor to destroy private property, and maintain that individual possessions should become the common property of all, to be administered by the State or by municipal bodies. They hold that, by thus transferring property from private persons to the community, the present evil state of things will be set to rights, because each citizen will then have his equal share of whatever there is to enjoy.
Strona 406 - We approach the subject with confidence, and in the exercise of the rights which belong to Us. For no practical solution of this question will ever be found without the assistance of Religion and of the Church.
Strona 61 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Strona 337 - ... to aid and assist us: I. To bring within the folds of organization every department of productive industry, making knowledge a standpoint for action, and industrial and moral worth, not wealth, the true standard of individual and national greatness.
Strona 404 - And on this account — viz., that man alone among animals possesses reason— it must be within his right to have things not merely for temporary and momentary use, as other living beings have them, but in stable and permanent possession; he must have not only things which perish in the using, but also those which, though used, remain for use in the future.