W wise, and consent en the words of our the doctrine which is 17 Let the elders that * ed worthy of 25 double who labour in the word 18 For the Script muzzle the ox that The labourer is a 19 Against ar с owing nothing, but doting 4 h strifes of words, whereof railings, evil surmisings, 5 k but before 26 b4 putings of men of corrupt 20 Themtute of the truth, 'supposing odliness: from such withdraw d others als е 21 e Ir m Jesus Cliness with contentment is great gain. we brought nothing into this world, certain we can carry nothing out. serve anot1 V 2 having food and raiment let us be with content. 5 3 content with. Ma. attend not to. Dod. a fool. A. V. 4 sick. aring. Dod. evil speakings. We. revilings. Pu. ations. To. Gallings one of another. A. V. See on 1 TIM. i. 3, 10. 6 Froward 1 TIM. iii. 16: Without controversy great is the mystery of godliness. TIT. i. 1: According to the faith of God's elect, and the acknowledging of the truth which is after godliness. 1 TIM. i. 7: Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. See on 1 COR. viii. 2. b See on 1 TIM. i. 4. i 1 Cor. xi. 16: If any man seem to be contentious, we have no such custom, neither the Churches of God. 1 TIM. i. 6: From which some having swerved have turned aside unto vain jangling. k2 TIM. iii. 8: These also resist the truth: men of corrupt minds, reprobate concerning the faith. 1. See on PHI. iii. 19. m See on MAT. Xviii. 17. " Ps. xxxvii. 16: A little that a righteous man hath is better than the riches of many wicked. PRO. xv. 16: Better is little with the fear of the LORD than great treasure and trouble therewith. do. xvi. 8: Better is a little with righteousness than great revenues without right. See on PHI. iv. 11. • PRO. xxvii. 24: For riches are not for ever: and doth the crown endure to every generation? See on PHI. iv. 11. P See on PHI. iv. 11. they that will be rich fall into temptasnare, and into many foolish and r s which drown men in destruction the love of money is the root of all uch while some coveted after, they have from the faith, and pierced themselves ugh with many sorrows. 11 But thou, V O man of God, "flee these 7been seduced. A. V. PRO. xi. 28: He that trusteth in his riches shall fall. do. xv. 27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. do. xx. 21: An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. do. xxiii. 4: Labour not to be rich. do. xxviii. 20: He that maketh haste to be rich shall not be innocent. ECCLUS. xxxi. 6, 8: Gold hath been the ruin of many, and their destruction was present. Blessed is the rich that is found without blemish, and hath not gone after gold. MAT. xiii. 22: The care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. LUKE, vi. 24: Woe unto you that are rich! for have received your consolation. do. xii. 21: So is he that layeth up treasure for himself, and is not rich toward God. JAMES, v. 1: Go to now, ye rich men, weep and howl for your miseries that shall come upon you. ye 1 TIM. iii. 7: Lest he fall into reproach and the snare of the devil. * 1 TIM. i. 19: Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck. EXOD. xxiii. 8: Thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. DEUT. XVI. 19: Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. MAT. xxvi. 15: [Judas] said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. See on AcTs, v. 2. " 1 TIM. i. 19: Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck. ▾ I SAM. ii. 27: There came a man of God unto Eli, and said unto him. (The same expression occurs DEUT. xxxiii. i. 2 KINGS, i. 9: do. iv. 16, 40: do. v. 8.) 2 TIM. iii. 17: That the man of God may be perfect. 3 If any man teach otherwise, and consent not to 2 wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is faccording to godliness; h 4 He is proud,3 knowing nothing, but doting 4 about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, 'supposing that gain is godliness: " from such withdraw thyself. 6 But "godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And Phaving food and raiment let us be therewith content. 6 Froward is not content with. Ma. attend not to. Dod. 3 a fool. A. V. 4 sick. A. V. raving. Dod. 5 evil speakings. We. revilings. Pu. disputations. To. Gallings one of another. A. V. e See on 1 TIM. i. 3, 10. f1 TIM. iii. 16: Without controversy great is the mystery of godliness. TIT. i. 1: According to the faith of God's elect, and the acknowledging of the truth which is after godliness. 81 TIM. i. 7: Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. See on 1 COR. viii. 2. h See on 1 TIM. i. 4. 1 Cor. xi. 16: If any man seem to be contentious, we have no such custom, neither the Churches of God. 1 TIM. i. 6: From which some having swerved have turned aside unto vain jangling. * 2 TIM. iii. 8: These also resist the truth: men of corrupt minds, reprobate concerning the faith. See on PHI. iii. 19. m See on MAT. Xviii. 17. " Ps. xxxvii. 16: A little that a righteous man hath is better than the riches of many wicked. PRO. xv. 16: Better is little with the fear of the LORD than great treasure and trouble therewith. do. xvi. 8: Better is a little with righteousness than great revenues without right. See on PHI. iv. 11. • PRO. xxvii. 24: For riches are not for ever: and doth the crown endure to every generation? See on PHI. iv. 11. P See on PHI, iv. 11. 9 But they that will be rich fall into temptation and a r snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 8 10 For the love of money is the root of all evil: which while some coveted after, they have "erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, 7been seduced. A. V. w flee these PRO. xi. 28: He that trusteth in his riches shall fall. do. xv. 27: He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. do. xx. 21: An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. do. xxiii. 4: Labour not to be rich. do. xxviii. 20: He that maketh haste to be rich shall not be innocent. ECCLUS. xxxi. 6, 8: Gold hath been the ruin of many, and their destruction was present. Blessed is the rich that is found without blemish, and hath not gone after gold. MAT. xiii. 22: The care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. LUKE, vi. 24: Woe unto you that are rich! for ye have received your consolation. do. xii. 21: So is he that layeth up treasure for himself, and is not rich toward God. JAMES, v. 1: Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 1 Tim. iii. 7: Lest he fall into reproach and the snare of the devil. 1 TIM. i. 19: Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck. EXOD. xxiii. 8: Thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. DEUT. xvi. 19: Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. MAT. XXVI. 15: [Judas] said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. See on ACTs, v. 2. u 1 TIм.i. 19 : Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck. I SAM. ii. 27: There came a man of God unto Eli, and said unto him. (The same expression occurs DEUT. xxxiii. i. 2: KINGS, i. 9: do. iv. 16, 40: do. v. 8.) 2 TIM. iii. 17: That the man of God may be perfect. 3 If any man teach otherwise, and consent not to 2 wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; 6 h 4 He is proud,3 knowing nothing, but doting 4 about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, 'supposing that gain is godliness: from such withdraw thyself. m 6 But "godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And Phaving food and raiment let us be therewith content. 2 is not content with. Ma. attend not to. Dod. 3 a fool. A. V. 4 sick. A. V. raving. Dod. evil speakings. We. revilings. Pu. 6 Froward disputations. To. Gallings one of another. A. V. e See on 1 TIM. i. 3, 10. 1 TIM. iii. 16: Without controversy great is the mystery of godliness. TIT. i. 1: According to the faith of God's elect, and the acknowledging of the truth which is after godliness. 1 TIM. i. 7: Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. See on 1 COR. viii. 2. h See on 1 TIM. i. 4. 1 Cor. xi. 16: If any man seem to be contentious, we have no such custom, neither the Churches of God. 1 TIM. i. 6 From which some having swerved have turned aside unto vain jangling. k2 TIM. iii. 8: These also resist the truth: men of corrupt minds, reprobate concerning the faith. 1 See on PHI. iii. 19. m See on MAT. Xviii. 17. "Ps. xxxvii. 16: A little that a righteous man hath is better than the riches of many wicked. PRO. xv. 16: Better is little with the fear of the LORD than great treasure and trouble therewith. do. xvi. 8: Better is a little with righteousness than great revenues without right. See on PHI. iv. 11. PRO. xxvii. 24: For riches are not for ever: and doth the crown endure to every generation? See on PHI. iv. 11. P See on PHI. iv. 11. |