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through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and "death by sin ; and so death passed upon all men, for that i all have sinned :
13 (For until the law sin was in the world · but *sin is not imputed when there is no law.
14 Nevertheless y death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, ? who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be
5 reconciliation. ver. 10. 2 Cor. v. 18, 19. A. V. 6 in whom. A. V. ? similitude. Ma. 8 Yet the offence is not the very same as the free gift; sor if by the offence, &c. Pu. not also of the Gentiles? Yes, of the Gentiles also : seeing it is one God, which shall justify the circumcision by faith,
and uncircumcision through faith. Gal.iv.9: But now, after that ye have known God, or rather are known of God, how turn yé again to the weak and beggarly elements, whereunto ye desire again to be in bondage ?
Gen. iii. 6: She took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 1 Cor. xv.21: By man came death.
"Gen. ii. 17 : In the day that thou eatest thereof thou shalt surely die. 2 Esdr. iii. 7: Unto him [Adam] thou gavest commandment to love thy way: which he transgressed, and immediately thou appointedst death in him, and in his generations. Rom.i. 32 : They which commit such things are worthy of death. do. vi. 21, 23 : What fruit had ye then in those things whereof ye are now ashamed ? for the end of those things is death. The wages of sin is death. GAL. vi. 8: He that soweth to his flesh shall of the flesh reap corruption. James, i. 15 : Sin, when it is finished, bringeth forth death.
*1 John, üi. 4. See on Rom. iv. 15.
y Heb. ix. 27 : And as it is appointed unto men once to die, but after this the judgment.
2 1 Cor. xv. 21, 22, 45 : Since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. The first man Adam was made a living soul; the last Adam was made a quickening spirit.
dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto "many.
16 And not as it was by one that sinned, so is the gift : for the judgment 10 was by one to condemnation, but the free gift is of
? many offences unto justification.
17 For if by one man's offence !! death reigned by one; much more they which receive dabundance of grace and of the gift of righteousness shall ‘reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one 12 judgment 3 came upon all men to condemnation; even so by the righteousness of one 14 the free gift came upon all men & unto justification of life.
19 For as by one man's disobedience many15 were made sinners, so by the obedience of one shall many
be made righteous. died. Ham. Whit. 10 sentence. Whit. " by one offence. A. V. 12 by one offence. A. V. 18 sentence. Ham. Whit. 1 hy one righteousness. A. V. 15 the many. Ham.
? Eph. ii. 8: For by grace are ye saved through faith ; and that not of yourselves : it is the gift of God.
See MAT. xx. 28. · Isa.i. 18: Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
John, x. 10: I am come that they might have life, and that they might have it more abundantly.
e Rom. vi. 23.
'Rom. viii. 17 : If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. ' 1 Cor. iv. 8: Now ye are full
, now ye are rich, ye have reigned as kings without us : and I would to God ye did reign, that we also might reign with you. 2 Tim. ii. 12: If we suffer, we shall also reign with him. Řev.v. 10: And hast made us unto our God kings and Priests : and we shall reign on the earth. do. xx. 4: They lived and reigned with Christ a thousand years.
* See on John, xii. 32.
20 Moreover the h law entered, that the offence might abound. But where sin abounded, grace did much i more abound :
21 That as sin hath reigned unto death,16 even so might "grace reign through righteousness 17 unto eternal life by Jesus Christ our Lord.
CHAP. VI. 1 We may not live in sin, 2 for we are dead unto it, 3 as appeareth
by our baptism : 12 let noi sin reign any more, 18 because we have yielded ourselves to the service of righteousness, 23 and for that death is the wayes of sin.
WHAT shall we say then ? Shall we continue in sin, that grace may abound? 2 God forbid. How shall How shall we, that are
b dead to sin, live any longer therein ?
16 through death. Ham. We.
17 justification. Whit.
h See on Rom. iv. 15.
LUKE, vii. 47: Her sins, which are many, are forgiven ; for she loved much. 1. COR. xv. 10 : By the grace of God I am what I am. 1 Tim. i. 14: The grace of our Lord was exceeding abundant. See on ver. 17.
k John, i. 17 : For the law was given by Moses, but grace and truth came by Jesus Christ.
CHAP. VI. Ver. 15. Rom. iii. 8 : And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Tit. ii. 11, 12: The grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.
• Ver. 6, 11, 14. Rom. vii. 4, 6. do. viii. 2: For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Gal. ii. 19, 20 : I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet hot I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. do. v. 18, 24: If ye be led of the Spirit, ye are not under the law. They that are Christ's have crucified the flesh with the affections and lusts. do. vi. 14: God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. Col. ij. 20:
3 Know ye not, that so many of us as were ! baptized into Jesus Christ were baptized into his death?
4 Therefore we are. d buried with him by baptism into death : that e like as Christ was raised up from the dead by fthe glory of the Father, even so we also should swalk in newness of life.
I arę. A. V.
Wherefore if ye be dead with Christ. do. iii. 3 : For ye are dead, and your life is hid with Christ in God. 1 Pet. ii. 24 : Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness.
1 Cor. xv. 29: Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead? Gal. iii. 27: As many of you as have been baptized into Christ have put on Christ.
d Col. ii. 12: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God. 1 Pet. iii. 21 : The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.
Rom. viii. 11 : If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. I Cor. vi. 14: And God hath both raised
the Lord, and will also raise up us by his own power. 2 Cor. xiii. 4: Though he was crucified through weakness, yet he liveth by the power of God. Phi. ii. 10, IL: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death ; if by any means I might attain unto the resurrection of the dead.
John, ii. 11: This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. do. xi. 40 ; Jesus saith unto her, Said I'not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? & Rom. xii. 2: Be not conformed to this world : but be
ye transformed by the renewing of your mind. Gal. vi. 15: For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. Erh. iv. 22-24: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holi
ye should obey it in the lusts* thereof.
13 Neither yield ye your « members as instruments • of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For "sin shall not have dominion over you: for ye are not under the law, but under grace.
15 What then ? shall we 'sin, because we are not under the law, but under grace? God forbid.
16 Know ye not, that to whom ye yield yourselves w servants to obey, his servants ye are to whom ye obey ; whether of sin unto death, or of obedience unto righteousness ? 17 But God be thanked, that ye were the
• desires. We. 5 Gr. arms, or weapons. A. V. Rom. vii. 5: When we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. Col. iii. 5: Mortify therefore your members which are upon the earth; fornication, &c. JAMES, iv. 1: Whence come wars and fightings among you? come they not hence, even of your lusts that war in your members ?
Luke, i. 74: That we being delivered out of the hand of our enemies might serve him without fear. Rom. vii. 4: That we should bring forth fruit unto God. do. xii. 1: I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 1 Pet. ii. 24 : Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness : by whose stripes ye were healed. 1 Pet. iv. 2. The words under ver. 11.
Rom. vii, 4, 6. do, viii. 2. GAL. v. 18. The words under
v1 Cor. ix. 21: To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 1 Pet. ii. 16: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Jude, There certain men crept in unawares,-ungodly men, turning the grace
of our God into lasciviousness. " See on JOHN, viii. 34.